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		<title>The Helix Center</title>
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		<description>The primary objective of The Helix Center for Interdisciplinary Investigation is not to obtain knowledge, per se, but to aspire to an unhurried search for wisdom, emphasizing the centrality of a sense of wonder in this endeavor.

Philosophically, we stand against the trivialization of thought and the balkanization within and between the sciences and the arts. Fundamental to our promotion of these views is our roundtable format of open, spontaneous discourse, one facilitating novel encounters of questioning and understanding among participants. Each program endeavors to expand the boundaries of inquiry by facilitating a creative encounter with uncertainty in the face of scientific and artistic advances. To further nurture opportunities for creative social and intellectual exchange, we also sponsor musical performances, poetry readings, film screenings, and other opportunities for imaginative experience.

Visit https://helixredesign.ejdigitalmedia.com for more!</description>
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		<copyright>© The Helix Center</copyright>
		<itunes:subtitle>An Unhurried Search for Wisdom</itunes:subtitle>
		<itunes:author>The Helix Center</itunes:author>
		<itunes:summary>The primary objective of The Helix Center for Interdisciplinary Investigation is not to obtain knowledge, per se, but to aspire to an unhurried search for wisdom, emphasizing the centrality of a sense of wonder in this endeavor.

Philosophically, we stand against the trivialization of thought and the balkanization within and between the sciences and the arts. Fundamental to our promotion of these views is our roundtable format of open, spontaneous discourse, one facilitating novel encounters of questioning and understanding among participants. Each program endeavors to expand the boundaries of inquiry by facilitating a creative encounter with uncertainty in the face of scientific and artistic advances. To further nurture opportunities for creative social and intellectual exchange, we also sponsor musical performances, poetry readings, film screenings, and other opportunities for imaginative experience.

Visit https://helixredesign.ejdigitalmedia.com for more!</itunes:summary>
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			<itunes:name>The Helix Center</itunes:name>
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		<googleplay:author><![CDATA[The Helix Center]]></googleplay:author>
			<googleplay:email>thehelixcenter@gmail.com</googleplay:email>			<googleplay:description>The primary objective of The Helix Center for Interdisciplinary Investigation is not to obtain knowledge, per se, but to aspire to an unhurried search for wisdom, emphasizing the centrality of a sense of wonder in this endeavor.

Philosophically, we stand against the trivialization of thought and the balkanization within and between the sciences and the arts. Fundamental to our promotion of these views is our roundtable format of open, spontaneous discourse, one facilitating novel encounters of questioning and understanding among participants. Each program endeavors to expand the boundaries of inquiry by facilitating a creative encounter with uncertainty in the face of scientific and artistic advances. To further nurture opportunities for creative social and intellectual exchange, we also sponsor musical performances, poetry readings, film screenings, and other opportunities for imaginative experience.

Visit https://helixredesign.ejdigitalmedia.com for more!</googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>The Many Minds of Memory</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-many-minds-of-memory/</link>
	<pubDate>Sat, 30 Jan 2021 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=1937</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Memory is not a dusty cellar, open treasure chest, or sealed pandora’s box. It is a dynamic process, a stream of renditions and reflections. It conveys to us not what strictly happened, but embeds us in a retained internal moment, in an external encounter, or an imprint from another’s story. &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-many-minds-of-memory/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Memory is not a dusty cellar, open treasure chest, or sealed pandora’s box. It is a dynamic process, a stream of renditions and reflections. It conveys to us not what strictly happened, but embeds us in a retained internal moment, in an external encounte]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Memory is not a dusty cellar, open treasure chest, or sealed pandora’s box. It is a dynamic process, a stream of renditions and reflections. It conveys to us not what strictly happened, but embeds us in a retained internal moment, in an external encounter, or an imprint from another’s story. &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-many-minds-of-memory/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Memory is not a dusty cellar, open treasure chest, or sealed pandora’s box. It is a dynamic process, a stream of renditions and reflections. It conveys to us not what strictly happened, but embeds us in a retained internal moment, in an external encounter, or an imprint from another’s story. &#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>The Many Minds of Memory</ssp:title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:35:51</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Memory is not a dusty cellar, open treasure chest, or sealed pandora’s box. It is a dynamic process, a stream of renditions and reflections. It conveys to us not what strictly happened, but embeds us in a retained internal moment, in an external encounter, or an imprint from another’s story. &#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2020/02/ii_k6i7edd50.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>How Deep Do We Go? Behavior, Mind, and The 4-Billion-Year History of Life</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/how-deep-do-we-go-behavior-mind-and-the-4-billion-year-history-of-life/</link>
	<pubDate>Sat, 29 Feb 2020 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=1917</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The starting point of this roundtable discussion is Joseph LeDoux’s book,&#160;<a href="http://deep-history-of-ourselves.com/"><em>The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains</em></a>. LeDoux’s research on how the brain detects and responds to danger helped jumpstart and define the modern science of emotion.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/how-deep-do-we-go-behavior-mind-and-the-4-billion-year-history-of-life/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The starting point of this roundtable discussion is Joseph LeDoux’s book,&#160;The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains. LeDoux’s research on how the brain detects and responds to danger helped jumpstart a]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The starting point of this roundtable discussion is Joseph LeDoux’s book,&#160;<a href="http://deep-history-of-ourselves.com/"><em>The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains</em></a>. LeDoux’s research on how the brain detects and responds to danger helped jumpstart and define the modern science of emotion.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/how-deep-do-we-go-behavior-mind-and-the-4-billion-year-history-of-life/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[The starting point of this roundtable discussion is Joseph LeDoux’s book,&#160;The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains. LeDoux’s research on how the brain detects and responds to danger helped jumpstart and define the modern science of emotion.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>How Deep Do We Go? Behavior, Mind, and The 4-Billion-Year History of Life</ssp:title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:58:19</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The starting point of this roundtable discussion is Joseph LeDoux’s book,&#160;The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains. LeDoux’s research on how the brain detects and responds to danger helped jumpstart and define the modern science of emotion.&#8230; read more &#187;]]></googleplay:description>
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	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>The Library as Reality and Metaphor</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/library-reality-metaphor/</link>
	<pubDate>Sat, 28 Jan 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1254</guid>
	<description><![CDATA[<p><i>One of the habits of the mind is the invention of horrible imaginings. The mind has invented Hell, it has invented predestination to Hell, it has imagined the Platonic ideas, the chimera, the sphinx, abnormal transfinite numbers (whose parts are no smaller than the whole), masks, mirrors, operas, the teratological Trinity: the Father, the Son, and the unresolvable Ghost, articulated into a single organism &#8230;.</i>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/library-reality-metaphor/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[One of the habits of the mind is the invention of horrible imaginings. The mind has invented Hell, it has invented predestination to Hell, it has imagined the Platonic ideas, the chimera, the sphinx, abnormal transfinite numbers (whose parts are no small]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><i>One of the habits of the mind is the invention of horrible imaginings. The mind has invented Hell, it has invented predestination to Hell, it has imagined the Platonic ideas, the chimera, the sphinx, abnormal transfinite numbers (whose parts are no smaller than the whole), masks, mirrors, operas, the teratological Trinity: the Father, the Son, and the unresolvable Ghost, articulated into a single organism &#8230;.</i>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/library-reality-metaphor/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[One of the habits of the mind is the invention of horrible imaginings. The mind has invented Hell, it has invented predestination to Hell, it has imagined the Platonic ideas, the chimera, the sphinx, abnormal transfinite numbers (whose parts are no smaller than the whole), masks, mirrors, operas, the teratological Trinity: the Father, the Son, and the unresolvable Ghost, articulated into a single organism &#8230;.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[One of the habits of the mind is the invention of horrible imaginings. The mind has invented Hell, it has invented predestination to Hell, it has imagined the Platonic ideas, the chimera, the sphinx, abnormal transfinite numbers (whose parts are no smaller than the whole), masks, mirrors, operas, the teratological Trinity: the Father, the Son, and the unresolvable Ghost, articulated into a single organism &#8230;.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/11/dot-and-dash.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Male-Male Competition: Globalization, War, and Violence</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/male-male-competition-globalization-war-and-violence/</link>
	<pubDate>Sat, 27 Oct 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=118</guid>
	<description><![CDATA[<p>Little attention is paid to the fact that in his book,&#160;<i>The Descent of Man, and Selection in Relation to Sex</i>, Darwin devoted twelve chapters to male-male competition (describing it as &#8220;the law of battle&#8221;), detailing intra-species male morphological and behavioral differences from molluscs through mammals, arriving finally and specifically at human mammals.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/male-male-competition-globalization-war-and-violence/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Little attention is paid to the fact that in his book,&#160;The Descent of Man, and Selection in Relation to Sex, Darwin devoted twelve chapters to male-male competition (describing it as &#8220;the law of battle&#8221;), detailing intra-species male mor]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Little attention is paid to the fact that in his book,&#160;<i>The Descent of Man, and Selection in Relation to Sex</i>, Darwin devoted twelve chapters to male-male competition (describing it as &#8220;the law of battle&#8221;), detailing intra-species male morphological and behavioral differences from molluscs through mammals, arriving finally and specifically at human mammals.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/male-male-competition-globalization-war-and-violence/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Little attention is paid to the fact that in his book,&#160;The Descent of Man, and Selection in Relation to Sex, Darwin devoted twelve chapters to male-male competition (describing it as &#8220;the law of battle&#8221;), detailing intra-species male morphological and behavioral differences from molluscs through mammals, arriving finally and specifically at human mammals.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>Male-Male Competition: Globalization, War, and Violence</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:47:11</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Little attention is paid to the fact that in his book,&#160;The Descent of Man, and Selection in Relation to Sex, Darwin devoted twelve chapters to male-male competition (describing it as &#8220;the law of battle&#8221;), detailing intra-species male morphological and behavioral differences from molluscs through mammals, arriving finally and specifically at human mammals.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/malemale.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Living in the Anthropocene</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/anthropocene/</link>
	<pubDate>Sat, 27 Apr 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1679</guid>
	<description><![CDATA[<p>What underlying conceptual questions prompted this new characterization of our planet’s present era? What does this imply for the distinctions we have become accustomed to: between human subjects (however varied) and the non-human realm, between nature and artifice, between agency and objectivity?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/anthropocene/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What underlying conceptual questions prompted this new characterization of our planet’s present era? What does this imply for the distinctions we have become accustomed to: between human subjects (however varied) and the non-human realm, between nature a]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What underlying conceptual questions prompted this new characterization of our planet’s present era? What does this imply for the distinctions we have become accustomed to: between human subjects (however varied) and the non-human realm, between nature and artifice, between agency and objectivity?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/anthropocene/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[What underlying conceptual questions prompted this new characterization of our planet’s present era? What does this imply for the distinctions we have become accustomed to: between human subjects (however varied) and the non-human realm, between nature and artifice, between agency and objectivity?&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>Living in the Anthropocene</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:22:06</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What underlying conceptual questions prompted this new characterization of our planet’s present era? What does this imply for the distinctions we have become accustomed to: between human subjects (however varied) and the non-human realm, between nature and artifice, between agency and objectivity?&#8230; read more &#187;]]></googleplay:description>
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	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Ignorance and Curiosity</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/ignorance-and-curiosity/</link>
	<pubDate>Sat, 27 Apr 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=153</guid>
	<description><![CDATA[<p>Physics Nobel laureate David Gross claims that the most important product of science is ignorance. Science is the quest not just for knowledge, but for better questions, and we’re generally more engaged by questions than by answers. Thus, ignorance drives science and curiosity is its engine.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/ignorance-and-curiosity/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Physics Nobel laureate David Gross claims that the most important product of science is ignorance. Science is the quest not just for knowledge, but for better questions, and we’re generally more engaged by questions than by answers. Thus, ignorance drive]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Physics Nobel laureate David Gross claims that the most important product of science is ignorance. Science is the quest not just for knowledge, but for better questions, and we’re generally more engaged by questions than by answers. Thus, ignorance drives science and curiosity is its engine.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/ignorance-and-curiosity/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Physics Nobel laureate David Gross claims that the most important product of science is ignorance. Science is the quest not just for knowledge, but for better questions, and we’re generally more engaged by questions than by answers. Thus, ignorance drives science and curiosity is its engine.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:00:53</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Physics Nobel laureate David Gross claims that the most important product of science is ignorance. Science is the quest not just for knowledge, but for better questions, and we’re generally more engaged by questions than by answers. Thus, ignorance drives science and curiosity is its engine.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/ignorancecuriosity.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Life and Movement</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/life-and-movement/</link>
	<pubDate>Fri, 26 Oct 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=114</guid>
	<description><![CDATA[<p>How does the study of evolution, coordination dynamics, sports, social interactions, and aesthetics help us understand movement and life? In this roundtable, we will explore: movement and objects as distinctively different “things” to study; coordination dynamics and intrinsic dynamics and tendencies; kinesthesia; the evolution of social coordination; how, in the living company of others, we are both challenged and supported; and the value of nurturing and pursuing a moving life with all its risks and challenges.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-and-movement/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[How does the study of evolution, coordination dynamics, sports, social interactions, and aesthetics help us understand movement and life? In this roundtable, we will explore: movement and objects as distinctively different “things” to study; coordination]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>How does the study of evolution, coordination dynamics, sports, social interactions, and aesthetics help us understand movement and life? In this roundtable, we will explore: movement and objects as distinctively different “things” to study; coordination dynamics and intrinsic dynamics and tendencies; kinesthesia; the evolution of social coordination; how, in the living company of others, we are both challenged and supported; and the value of nurturing and pursuing a moving life with all its risks and challenges.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-and-movement/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[How does the study of evolution, coordination dynamics, sports, social interactions, and aesthetics help us understand movement and life? In this roundtable, we will explore: movement and objects as distinctively different “things” to study; coordination dynamics and intrinsic dynamics and tendencies; kinesthesia; the evolution of social coordination; how, in the living company of others, we are both challenged and supported; and the value of nurturing and pursuing a moving life with all its risks and challenges.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/lifeandmovement.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/lifeandmovement.png</ssp:url>
		<ssp:title>Life and Movement</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:50:51</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[How does the study of evolution, coordination dynamics, sports, social interactions, and aesthetics help us understand movement and life? In this roundtable, we will explore: movement and objects as distinctively different “things” to study; coordination dynamics and intrinsic dynamics and tendencies; kinesthesia; the evolution of social coordination; how, in the living company of others, we are both challenged and supported; and the value of nurturing and pursuing a moving life with all its risks and challenges.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/lifeandmovement.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Ethics &#038; AI</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/ethics-ai/</link>
	<pubDate>Sat, 26 Sep 2020 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=1932</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Justice is blind, the saying goes, which means that a person’s particulars – their social status, race, gender, etc. – should have no bearing on fair judgement in any legal dispute. By this standard, we are all considered equal before the law.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/ethics-ai/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Justice is blind, the saying goes, which means that a person’s particulars – their social status, race, gender, etc. – should have no bearing on fair judgement in any legal dispute. By this standard, we are all considered equal before the law.&#8230; rea]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Justice is blind, the saying goes, which means that a person’s particulars – their social status, race, gender, etc. – should have no bearing on fair judgement in any legal dispute. By this standard, we are all considered equal before the law.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/ethics-ai/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/200926_Ethics_and_Ai.mp3" length="297518400" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Justice is blind, the saying goes, which means that a person’s particulars – their social status, race, gender, etc. – should have no bearing on fair judgement in any legal dispute. By this standard, we are all considered equal before the law.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2020/02/ii_k6s8a40c0.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2020/02/ii_k6s8a40c0.jpeg</ssp:url>
		<ssp:title>Ethics &#038; AI</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:03:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Justice is blind, the saying goes, which means that a person’s particulars – their social status, race, gender, etc. – should have no bearing on fair judgement in any legal dispute. By this standard, we are all considered equal before the law.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2020/02/ii_k6s8a40c0.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Women and Science</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/women-and-science/</link>
	<pubDate>Sat, 26 Apr 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=509</guid>
	<description><![CDATA[<p>An ancient Egyptian hieroglyph at Saqqara declared Merit-Ptah as “the Chief Physician.” 4700 years after her achievement, we ask: How are women in science faring?</p>
<p>It is a well-documented phenomenon that for all STEM (science, technology, engineering, and mathematics) subjects, the gender gap widens in the progression from undergraduate study, through graduate and post-doctoral work, up through academic appointment.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/women-and-science/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[An ancient Egyptian hieroglyph at Saqqara declared Merit-Ptah as “the Chief Physician.” 4700 years after her achievement, we ask: How are women in science faring?
It is a well-documented phenomenon that for all STEM (science, technology, engineering, and]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>An ancient Egyptian hieroglyph at Saqqara declared Merit-Ptah as “the Chief Physician.” 4700 years after her achievement, we ask: How are women in science faring?</p>
<p>It is a well-documented phenomenon that for all STEM (science, technology, engineering, and mathematics) subjects, the gender gap widens in the progression from undergraduate study, through graduate and post-doctoral work, up through academic appointment.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/women-and-science/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[An ancient Egyptian hieroglyph at Saqqara declared Merit-Ptah as “the Chief Physician.” 4700 years after her achievement, we ask: How are women in science faring?
It is a well-documented phenomenon that for all STEM (science, technology, engineering, and mathematics) subjects, the gender gap widens in the progression from undergraduate study, through graduate and post-doctoral work, up through academic appointment.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Merit_Ptah-4-copy.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Merit_Ptah-4-copy.png</ssp:url>
		<ssp:title>Women and Science</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:45:12</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[An ancient Egyptian hieroglyph at Saqqara declared Merit-Ptah as “the Chief Physician.” 4700 years after her achievement, we ask: How are women in science faring?
It is a well-documented phenomenon that for all STEM (science, technology, engineering, and mathematics) subjects, the gender gap widens in the progression from undergraduate study, through graduate and post-doctoral work, up through academic appointment.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Merit_Ptah-4-copy.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Understanding Genius II: Women</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius-ii-women/</link>
	<pubDate>Sat, 26 Mar 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1112</guid>
	<description><![CDATA[<p>Name five female geniuses off the top of your head. If you find yourself stumbling after Madame Curie, you are hardly alone. Why should this be when there is no shortage of brilliant, creative women, who are as numerous in history as they are today?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius-ii-women/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Name five female geniuses off the top of your head. If you find yourself stumbling after Madame Curie, you are hardly alone. Why should this be when there is no shortage of brilliant, creative women, who are as numerous in history as they are today?&#823]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Name five female geniuses off the top of your head. If you find yourself stumbling after Madame Curie, you are hardly alone. Why should this be when there is no shortage of brilliant, creative women, who are as numerous in history as they are today?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius-ii-women/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/160326_Understanding_Genius_2_Women.mp3" length="70788845" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Name five female geniuses off the top of your head. If you find yourself stumbling after Madame Curie, you are hardly alone. Why should this be when there is no shortage of brilliant, creative women, who are as numerous in history as they are today?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/02/image.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/02/image.jpeg</ssp:url>
		<ssp:title>Understanding Genius II: Women</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:38:19</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Name five female geniuses off the top of your head. If you find yourself stumbling after Madame Curie, you are hardly alone. Why should this be when there is no shortage of brilliant, creative women, who are as numerous in history as they are today?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/02/image.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Span of Infinity</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-span-of-infinity/</link>
	<pubDate>Sat, 25 Oct 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=609</guid>
	<description><![CDATA[<p>Perhaps no thing conceived in the mind has enjoyed a greater confluence of cosmological, mathematical, philosophical, psychological, and theological inquiry than the notion of the infinite. The epistemological tension between the concrete and the ideal, between the phenomenological and the ontological, is nowhere clearer in outline yet more obscure in content.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-span-of-infinity/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Perhaps no thing conceived in the mind has enjoyed a greater confluence of cosmological, mathematical, philosophical, psychological, and theological inquiry than the notion of the infinite. The epistemological tension between the concrete and the ideal, ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Perhaps no thing conceived in the mind has enjoyed a greater confluence of cosmological, mathematical, philosophical, psychological, and theological inquiry than the notion of the infinite. The epistemological tension between the concrete and the ideal, between the phenomenological and the ontological, is nowhere clearer in outline yet more obscure in content.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-span-of-infinity/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/141025_Span_of_Infinity.mp3" length="89640902" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Perhaps no thing conceived in the mind has enjoyed a greater confluence of cosmological, mathematical, philosophical, psychological, and theological inquiry than the notion of the infinite. The epistemological tension between the concrete and the ideal, between the phenomenological and the ontological, is nowhere clearer in outline yet more obscure in content.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/infinity2.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/infinity2.jpeg</ssp:url>
		<ssp:title>The Span of Infinity</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:04:30</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Perhaps no thing conceived in the mind has enjoyed a greater confluence of cosmological, mathematical, philosophical, psychological, and theological inquiry than the notion of the infinite. The epistemological tension between the concrete and the ideal, between the phenomenological and the ontological, is nowhere clearer in outline yet more obscure in content.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/infinity2.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Changing Nature of Free Will</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-changing-nature-of-free-will/</link>
	<pubDate>Sat, 25 Apr 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=773</guid>
	<description><![CDATA[<p>Central to Eastern and Western philosophical and theological traditions, the notion of free will, once confined to discussions of human agency, can find application in understanding a broader set of phenomena. How are advances in genetics and neuroscience influencing our concept of&#160;voluntary, individual choice, and what are the implications for jurisprudence?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-changing-nature-of-free-will/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Central to Eastern and Western philosophical and theological traditions, the notion of free will, once confined to discussions of human agency, can find application in understanding a broader set of phenomena. How are advances in genetics and neuroscienc]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Central to Eastern and Western philosophical and theological traditions, the notion of free will, once confined to discussions of human agency, can find application in understanding a broader set of phenomena. How are advances in genetics and neuroscience influencing our concept of&#160;voluntary, individual choice, and what are the implications for jurisprudence?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-changing-nature-of-free-will/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150425_The_Changing_Nature_of_Free_Will.mp3" length="92055886" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Central to Eastern and Western philosophical and theological traditions, the notion of free will, once confined to discussions of human agency, can find application in understanding a broader set of phenomena. How are advances in genetics and neuroscience influencing our concept of&#160;voluntary, individual choice, and what are the implications for jurisprudence?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Free-will.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Free-will.jpg</ssp:url>
		<ssp:title>The Changing Nature of Free Will</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:07:51</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Central to Eastern and Western philosophical and theological traditions, the notion of free will, once confined to discussions of human agency, can find application in understanding a broader set of phenomena. How are advances in genetics and neuroscience influencing our concept of&#160;voluntary, individual choice, and what are the implications for jurisprudence?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Free-will.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Displaced and The Other</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-displaced-and-the-other/</link>
	<pubDate>Sat, 25 Feb 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1273</guid>
	<description><![CDATA[<p>Generationally and historically, our species has moved through great migrations, across seas,  continents, and borders. Some have been journeys infused with hope for the better, or impelled by longing for the unknown, the foreign, the other. Others have been forced.</p>
<p>Today, with more than 65 million refugees and displaced persons around the globe, we are bearing witness to flights of desperation, escaping threats of extinction or submission, environmental disaster, religious and tribal conflict, slavery, and war.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-displaced-and-the-other/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Generationally and historically, our species has moved through great migrations, across seas,  continents, and borders. Some have been journeys infused with hope for the better, or impelled by longing for the unknown, the foreign, the other. Others have ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Generationally and historically, our species has moved through great migrations, across seas,  continents, and borders. Some have been journeys infused with hope for the better, or impelled by longing for the unknown, the foreign, the other. Others have been forced.</p>
<p>Today, with more than 65 million refugees and displaced persons around the globe, we are bearing witness to flights of desperation, escaping threats of extinction or submission, environmental disaster, religious and tribal conflict, slavery, and war.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-displaced-and-the-other/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/170211pain.mp3" length="148317661" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Generationally and historically, our species has moved through great migrations, across seas,  continents, and borders. Some have been journeys infused with hope for the better, or impelled by longing for the unknown, the foreign, the other. Others have been forced.
Today, with more than 65 million refugees and displaced persons around the globe, we are bearing witness to flights of desperation, escaping threats of extinction or submission, environmental disaster, religious and tribal conflict, slavery, and war.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-3.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-3.jpg</ssp:url>
		<ssp:title>The Displaced and The Other</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Generationally and historically, our species has moved through great migrations, across seas,  continents, and borders. Some have been journeys infused with hope for the better, or impelled by longing for the unknown, the foreign, the other. Others have been forced.
Today, with more than 65 million refugees and displaced persons around the globe, we are bearing witness to flights of desperation, escaping threats of extinction or submission, environmental disaster, religious and tribal conflict, slavery, and war.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-3.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>From Children’s Sights to Our Insights: Ethiopian Children’s Drawings, Stories and Inner Lives</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/from-childrens-sights-to-our-insights-ethiopian-childrens-drawings-stories-and-inner-lives/</link>
	<pubDate>Sat, 25 Jan 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=438</guid>
	<description><![CDATA[<p>For a study by Nathan Szajnberg,&#160;Ethiopian/Israeli six-year old children drew pictures of their lives, of their fantasies and fears, hopes and wishes. Their compelling drawings and stories will be the foundation upon which our roundtable participants will bring to bear art historical, linguistic, and psychoanalytic perspectives to explore questions of representation, the developmental issues related to the transition from visual to narrative representation, the universal and the culture-specific dimensions of human experience, and what we can learn about the inner lives of these children and of all of us.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/from-childrens-sights-to-our-insights-ethiopian-childrens-drawings-stories-and-inner-lives/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[For a study by Nathan Szajnberg,&#160;Ethiopian/Israeli six-year old children drew pictures of their lives, of their fantasies and fears, hopes and wishes. Their compelling drawings and stories will be the foundation upon which our roundtable participant]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>For a study by Nathan Szajnberg,&#160;Ethiopian/Israeli six-year old children drew pictures of their lives, of their fantasies and fears, hopes and wishes. Their compelling drawings and stories will be the foundation upon which our roundtable participants will bring to bear art historical, linguistic, and psychoanalytic perspectives to explore questions of representation, the developmental issues related to the transition from visual to narrative representation, the universal and the culture-specific dimensions of human experience, and what we can learn about the inner lives of these children and of all of us.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/from-childrens-sights-to-our-insights-ethiopian-childrens-drawings-stories-and-inner-lives/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/140125_Childrens_Sights_Our_Insights_Ethiopian_Children.mp3" length="77780819" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[For a study by Nathan Szajnberg,&#160;Ethiopian/Israeli six-year old children drew pictures of their lives, of their fantasies and fears, hopes and wishes. Their compelling drawings and stories will be the foundation upon which our roundtable participants will bring to bear art historical, linguistic, and psychoanalytic perspectives to explore questions of representation, the developmental issues related to the transition from visual to narrative representation, the universal and the culture-specific dimensions of human experience, and what we can learn about the inner lives of these children and of all of us.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/child_scribble.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/child_scribble.jpg</ssp:url>
		<ssp:title>From Children’s Sights to Our Insights: Ethiopian Children’s Drawings, Stories and Inner Lives</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:02</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[For a study by Nathan Szajnberg,&#160;Ethiopian/Israeli six-year old children drew pictures of their lives, of their fantasies and fears, hopes and wishes. Their compelling drawings and stories will be the foundation upon which our roundtable participants will bring to bear art historical, linguistic, and psychoanalytic perspectives to explore questions of representation, the developmental issues related to the transition from visual to narrative representation, the universal and the culture-specific dimensions of human experience, and what we can learn about the inner lives of these children and of all of us.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/child_scribble.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Realm of Mystery</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-realm-of-mystery/</link>
	<pubDate>Sat, 24 Oct 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=901</guid>
	<description><![CDATA[<p>Donald Rumsfeld famously said, &#8220;There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the&#160; ones we don&#8217;t know we don&#8217;t know.&#8221;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-realm-of-mystery/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Donald Rumsfeld famously said, &#8220;There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the&#160; ones we don&]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Donald Rumsfeld famously said, &#8220;There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the&#160; ones we don&#8217;t know we don&#8217;t know.&#8221;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-realm-of-mystery/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/151024_The_Realm_of_Mystery.mp3" length="85621601" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Donald Rumsfeld famously said, &#8220;There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the&#160; ones we don&#8217;t know we don&#8217;t know.&#8221;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Antikythera-mechanism.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Antikythera-mechanism.jpg</ssp:url>
		<ssp:title>The Realm of Mystery</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:58:55</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Donald Rumsfeld famously said, &#8220;There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the&#160; ones we don&#8217;t know we don&#8217;t know.&#8221;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Antikythera-mechanism.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Happiness</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/happiness/</link>
	<pubDate>Sat, 24 Sep 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1155</guid>
	<description><![CDATA[<p>Call no man happy until he is dead.</p>
<p><i>&#160;&#8211; Solon of Athens (c. 640 &#8211; c. 560 BCE)</i></p>
<p>“Happiness” may be understood in prosaic and philosophic senses: as referring to a moment of experience or the entirety of a life; as referring to a psychological state of mind, relating to pleasurable emotions, as well as referring to a life regarded as going well, flourishing, for the individual leading it, and as such, a prudential value judgement of ultimate goods.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/happiness/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Call no man happy until he is dead.
&#160;&#8211; Solon of Athens (c. 640 &#8211; c. 560 BCE)
“Happiness” may be understood in prosaic and philosophic senses: as referring to a moment of experience or the entirety of a life; as referring to a psychologic]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Call no man happy until he is dead.</p>
<p><i>&#160;&#8211; Solon of Athens (c. 640 &#8211; c. 560 BCE)</i></p>
<p>“Happiness” may be understood in prosaic and philosophic senses: as referring to a moment of experience or the entirety of a life; as referring to a psychological state of mind, relating to pleasurable emotions, as well as referring to a life regarded as going well, flourishing, for the individual leading it, and as such, a prudential value judgement of ultimate goods.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/happiness/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/160924_Happiness.mp3" length="99018145" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Call no man happy until he is dead.
&#160;&#8211; Solon of Athens (c. 640 &#8211; c. 560 BCE)
“Happiness” may be understood in prosaic and philosophic senses: as referring to a moment of experience or the entirety of a life; as referring to a psychological state of mind, relating to pleasurable emotions, as well as referring to a life regarded as going well, flourishing, for the individual leading it, and as such, a prudential value judgement of ultimate goods.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/04/wisdom.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/04/wisdom.jpg</ssp:url>
		<ssp:title>Happiness</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Call no man happy until he is dead.
&#160;&#8211; Solon of Athens (c. 640 &#8211; c. 560 BCE)
“Happiness” may be understood in prosaic and philosophic senses: as referring to a moment of experience or the entirety of a life; as referring to a psychological state of mind, relating to pleasurable emotions, as well as referring to a life regarded as going well, flourishing, for the individual leading it, and as such, a prudential value judgement of ultimate goods.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/04/wisdom.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Music to Whose Ears II: Embodied Cognition</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-ii-embodied-cognition/</link>
	<pubDate>Sat, 24 Jan 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=719</guid>
	<description><![CDATA[<p>In our previous roundtable,<em> Music to Whose Ears? Music, Emotion, and Mind</em> (April 13, 2013), our participants explored a multitude of ideas connecting music and emotion. In this follow-up roundtable, artists and scientists will explore together the body’s role in musical experience, its perception and cognition.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-ii-embodied-cognition/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[In our previous roundtable, Music to Whose Ears? Music, Emotion, and Mind (April 13, 2013), our participants explored a multitude of ideas connecting music and emotion. In this follow-up roundtable, artists and scientists will explore together the body’s]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>In our previous roundtable,<em> Music to Whose Ears? Music, Emotion, and Mind</em> (April 13, 2013), our participants explored a multitude of ideas connecting music and emotion. In this follow-up roundtable, artists and scientists will explore together the body’s role in musical experience, its perception and cognition.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-ii-embodied-cognition/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150124_Music_to_Whose_Ears_2_Embodied_Cognition.mp3" length="83412916" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In our previous roundtable, Music to Whose Ears? Music, Emotion, and Mind (April 13, 2013), our participants explored a multitude of ideas connecting music and emotion. In this follow-up roundtable, artists and scientists will explore together the body’s role in musical experience, its perception and cognition.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Deutschs-scale-illusion.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Deutschs-scale-illusion.jpg</ssp:url>
		<ssp:title>Music to Whose Ears II: Embodied Cognition</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:55:51</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[In our previous roundtable, Music to Whose Ears? Music, Emotion, and Mind (April 13, 2013), our participants explored a multitude of ideas connecting music and emotion. In this follow-up roundtable, artists and scientists will explore together the body’s role in musical experience, its perception and cognition.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Deutschs-scale-illusion.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Love, the Interrogative</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/love-the-interrogative/</link>
	<pubDate>Sat, 23 Feb 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=133</guid>
	<description><![CDATA[<p>In one of his novels, Milan Kundera suggested that &#8220;love is a continual interrogation.&#8221; What is this thing called love? Is it, as Shakespeare might have it, &#8220;the star to every wandering bark&#8221;? Or, in Bronzino&#8217;s words, &#8220;always a fountain and a vase of tears&#8221;?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/love-the-interrogative/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[In one of his novels, Milan Kundera suggested that &#8220;love is a continual interrogation.&#8221; What is this thing called love? Is it, as Shakespeare might have it, &#8220;the star to every wandering bark&#8221;? Or, in Bronzino&#8217;s words, &#8220]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>In one of his novels, Milan Kundera suggested that &#8220;love is a continual interrogation.&#8221; What is this thing called love? Is it, as Shakespeare might have it, &#8220;the star to every wandering bark&#8221;? Or, in Bronzino&#8217;s words, &#8220;always a fountain and a vase of tears&#8221;?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/love-the-interrogative/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/130223_Love_Interrogative.mp3" length="140297895" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In one of his novels, Milan Kundera suggested that &#8220;love is a continual interrogation.&#8221; What is this thing called love? Is it, as Shakespeare might have it, &#8220;the star to every wandering bark&#8221;? Or, in Bronzino&#8217;s words, &#8220;always a fountain and a vase of tears&#8221;?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/LotooVenusCupid1.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/LotooVenusCupid1.png</ssp:url>
		<ssp:title>Love, the Interrogative</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:37:26</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[In one of his novels, Milan Kundera suggested that &#8220;love is a continual interrogation.&#8221; What is this thing called love? Is it, as Shakespeare might have it, &#8220;the star to every wandering bark&#8221;? Or, in Bronzino&#8217;s words, &#8220;always a fountain and a vase of tears&#8221;?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/LotooVenusCupid1.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Embodied AI</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/embodied-ai-2/</link>
	<pubDate>Sat, 22 Oct 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1203</guid>
	<description><![CDATA[<p class="p1"><span class="s1">The increasing appreciation of the body’s role in cognition—that the brain-mind is embedded in a physical, sensory-motor system interacting with the real world—is shedding the dualistic straitjacket that has characterized “classical” artificial intelligence research. So, as proposed by Grady Booch, let’s imagine unleashing a technology platform using natural language processing and machine learning, such as IBM&#8217;s Watson, in the physical world.</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/embodied-ai-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The increasing appreciation of the body’s role in cognition—that the brain-mind is embedded in a physical, sensory-motor system interacting with the real world—is shedding the dualistic straitjacket that has characterized “classical” artificial intellige]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="p1"><span class="s1">The increasing appreciation of the body’s role in cognition—that the brain-mind is embedded in a physical, sensory-motor system interacting with the real world—is shedding the dualistic straitjacket that has characterized “classical” artificial intelligence research. So, as proposed by Grady Booch, let’s imagine unleashing a technology platform using natural language processing and machine learning, such as IBM&#8217;s Watson, in the physical world.</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/embodied-ai-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/161002embodiedai.mp3" length="140235189" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The increasing appreciation of the body’s role in cognition—that the brain-mind is embedded in a physical, sensory-motor system interacting with the real world—is shedding the dualistic straitjacket that has characterized “classical” artificial intelligence research. So, as proposed by Grady Booch, let’s imagine unleashing a technology platform using natural language processing and machine learning, such as IBM&#8217;s Watson, in the physical world.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/embodied-AI.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/embodied-AI.jpg</ssp:url>
		<ssp:title>Embodied AI</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The increasing appreciation of the body’s role in cognition—that the brain-mind is embedded in a physical, sensory-motor system interacting with the real world—is shedding the dualistic straitjacket that has characterized “classical” artificial intelligence research. So, as proposed by Grady Booch, let’s imagine unleashing a technology platform using natural language processing and machine learning, such as IBM&#8217;s Watson, in the physical world.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/embodied-AI.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Design in Nature</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/design-in-nature/</link>
	<pubDate>Sat, 22 Apr 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1275</guid>
	<description><![CDATA[<div style="margin-left: 1em;">
<div class="gmail_default">
<div class="gmail_default">
<p class="m_3729245433917798252gmail-m_-4983961808087310273gmail-m_8733459965800145321gmail-m_-7961808118260840590gmail-p1"><b></b><i>Though human ingenuity may make various inventions…it will never devise any inventions more beautiful, nor more simple, nor more to the purpose than Nature does; because in her inventions nothing is wanting, and nothing is superfluous…</i></p>
</div>
</div>
<div class="gmail_default"></div>
<div class="gmail_default">
<div class="gmail_default">
<p class="m_3729245433917798252gmail-m_-4983961808087310273gmail-m_8733459965800145321gmail-m_-7961808118260840590gmail-p1">&#8211; Leonardo da Vinci,&#160;<i>The Da Vinci Notebooks, Vol.</i></p></div></div></div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/design-in-nature/" class="read-more">read more &#187; </a>]]></description>
	<itunes:subtitle><![CDATA[Though human ingenuity may make various inventions…it will never devise any inventions more beautiful, nor more simple, nor more to the purpose than Nature does; because in her inventions nothing is wanting, and nothing is superfluous…





&#8211; Leona]]></itunes:subtitle>
	<content:encoded><![CDATA[<div style="margin-left: 1em;">
<div class="gmail_default">
<div class="gmail_default">
<p class="m_3729245433917798252gmail-m_-4983961808087310273gmail-m_8733459965800145321gmail-m_-7961808118260840590gmail-p1"><b></b><i>Though human ingenuity may make various inventions…it will never devise any inventions more beautiful, nor more simple, nor more to the purpose than Nature does; because in her inventions nothing is wanting, and nothing is superfluous…</i></p>
</div>
</div>
<div class="gmail_default"></div>
<div class="gmail_default">
<div class="gmail_default">
<p class="m_3729245433917798252gmail-m_-4983961808087310273gmail-m_8733459965800145321gmail-m_-7961808118260840590gmail-p1">&#8211; Leonardo da Vinci,&#160;<i>The Da Vinci Notebooks, Vol.</i></p></div></div></div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/design-in-nature/" class="read-more">read more &#187; </a>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/170422_Design_In_Nature.mp3" length="150384679" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Though human ingenuity may make various inventions…it will never devise any inventions more beautiful, nor more simple, nor more to the purpose than Nature does; because in her inventions nothing is wanting, and nothing is superfluous…





&#8211; Leonardo da Vinci,&#160;The Da Vinci Notebooks, Vol.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-4.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-4.jpg</ssp:url>
		<ssp:title>Design in Nature</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:44:26</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Though human ingenuity may make various inventions…it will never devise any inventions more beautiful, nor more simple, nor more to the purpose than Nature does; because in her inventions nothing is wanting, and nothing is superfluous…





&#8211; Leonardo da Vinci,&#160;The Da Vinci Notebooks, Vol.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-4.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Biology of Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/biology-of-mind/</link>
	<pubDate>Sat, 22 Feb 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=465</guid>
	<description><![CDATA[<p>What is mind? Is it a property attributable to biological functionality alone, and, in particular, arising from the morphology of the mammalian brain and/or the influence of that animal’s body? How far down the evolutionary scale can we apply terms like cognition, consciousness, and intelligence?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/biology-of-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What is mind? Is it a property attributable to biological functionality alone, and, in particular, arising from the morphology of the mammalian brain and/or the influence of that animal’s body? How far down the evolutionary scale can we apply terms like ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What is mind? Is it a property attributable to biological functionality alone, and, in particular, arising from the morphology of the mammalian brain and/or the influence of that animal’s body? How far down the evolutionary scale can we apply terms like cognition, consciousness, and intelligence?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/biology-of-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/140222_Biology_Of_mind.mp3" length="91606040" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What is mind? Is it a property attributable to biological functionality alone, and, in particular, arising from the morphology of the mammalian brain and/or the influence of that animal’s body? How far down the evolutionary scale can we apply terms like cognition, consciousness, and intelligence?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/helix-center-biology-of-mind.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/helix-center-biology-of-mind.jpg</ssp:url>
		<ssp:title>Biology of Mind</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:07:14</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What is mind? Is it a property attributable to biological functionality alone, and, in particular, arising from the morphology of the mammalian brain and/or the influence of that animal’s body? How far down the evolutionary scale can we apply terms like cognition, consciousness, and intelligence?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/01/helix-center-biology-of-mind.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Translation Matters</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/translation-matters/</link>
	<pubDate>Sat, 21 Nov 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=928</guid>
	<description><![CDATA[<p>Why is translation, which formerly referred to a set of restricted technical procedures taking place between two languages, now widely understood to be the basis of all human culture? What is it about this dynamic principle of displacement, exchange, and creative renewal that also links it to the exercise of political power and the possession of linguistic/literary capital?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/translation-matters/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Why is translation, which formerly referred to a set of restricted technical procedures taking place between two languages, now widely understood to be the basis of all human culture? What is it about this dynamic principle of displacement, exchange, and]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Why is translation, which formerly referred to a set of restricted technical procedures taking place between two languages, now widely understood to be the basis of all human culture? What is it about this dynamic principle of displacement, exchange, and creative renewal that also links it to the exercise of political power and the possession of linguistic/literary capital?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/translation-matters/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/151121_Translation_Matters.mp3" length="73548326" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Why is translation, which formerly referred to a set of restricted technical procedures taking place between two languages, now widely understood to be the basis of all human culture? What is it about this dynamic principle of displacement, exchange, and creative renewal that also links it to the exercise of political power and the possession of linguistic/literary capital?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/09/St.-Jerome-In-His-Study-sq.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/09/St.-Jerome-In-His-Study-sq.jpg</ssp:url>
		<ssp:title>Translation Matters</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:09</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Why is translation, which formerly referred to a set of restricted technical procedures taking place between two languages, now widely understood to be the basis of all human culture? What is it about this dynamic principle of displacement, exchange, and creative renewal that also links it to the exercise of political power and the possession of linguistic/literary capital?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/09/St.-Jerome-In-His-Study-sq.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Lying</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/lying/</link>
	<pubDate>Sat, 21 Sep 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1747</guid>
	<description><![CDATA[<p>“Do you promise to tell the truth, the whole truth, and nothing but the truth?”</p>
<p>This familiar courtroom oath unpacks some of the subtleties of truth-telling. Making true statements is not all there is to it. What one says may be true, but what is omitted in the telling may present a false picture.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/lying/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“Do you promise to tell the truth, the whole truth, and nothing but the truth?”
This familiar courtroom oath unpacks some of the subtleties of truth-telling. Making true statements is not all there is to it. What one says may be true, but what is omitted]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>“Do you promise to tell the truth, the whole truth, and nothing but the truth?”</p>
<p>This familiar courtroom oath unpacks some of the subtleties of truth-telling. Making true statements is not all there is to it. What one says may be true, but what is omitted in the telling may present a false picture.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/lying/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/190921_Lying.mp3" length="90758581" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“Do you promise to tell the truth, the whole truth, and nothing but the truth?”
This familiar courtroom oath unpacks some of the subtleties of truth-telling. Making true statements is not all there is to it. What one says may be true, but what is omitted in the telling may present a false picture.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/06/This-sentence-is-false-crumpled.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/06/This-sentence-is-false-crumpled.jpg</ssp:url>
		<ssp:title>Lying</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:34:32</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“Do you promise to tell the truth, the whole truth, and nothing but the truth?”
This familiar courtroom oath unpacks some of the subtleties of truth-telling. Making true statements is not all there is to it. What one says may be true, but what is omitted in the telling may present a false picture.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/06/This-sentence-is-false-crumpled.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Boredom</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/boredom/</link>
	<pubDate>Sat, 21 Apr 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1558</guid>
	<description><![CDATA[<p>Schopenhauer described boredom as “a tame longing without any particular object,” Dostoevsky as “ a bestial and indefinable affliction,” and poet Joseph Brodsky as “time’s invasion of your world system.”</p>
<p>Unsurprisingly, not many can describe boredom even though most have felt it, and it is one of the central preoccupations of the age.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/boredom/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Schopenhauer described boredom as “a tame longing without any particular object,” Dostoevsky as “ a bestial and indefinable affliction,” and poet Joseph Brodsky as “time’s invasion of your world system.”
Unsurprisingly, not many can describe boredom even]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Schopenhauer described boredom as “a tame longing without any particular object,” Dostoevsky as “ a bestial and indefinable affliction,” and poet Joseph Brodsky as “time’s invasion of your world system.”</p>
<p>Unsurprisingly, not many can describe boredom even though most have felt it, and it is one of the central preoccupations of the age.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/boredom/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/180421_Boredom.mp3" length="107725253" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Schopenhauer described boredom as “a tame longing without any particular object,” Dostoevsky as “ a bestial and indefinable affliction,” and poet Joseph Brodsky as “time’s invasion of your world system.”
Unsurprisingly, not many can describe boredom even though most have felt it, and it is one of the central preoccupations of the age.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/03/unnamed.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/03/unnamed.png</ssp:url>
		<ssp:title>Boredom</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:52:13</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Schopenhauer described boredom as “a tame longing without any particular object,” Dostoevsky as “ a bestial and indefinable affliction,” and poet Joseph Brodsky as “time’s invasion of your world system.”
Unsurprisingly, not many can describe boredom even though most have felt it, and it is one of the central preoccupations of the age.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/03/unnamed.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Particle Fever / The Quest</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/particle-fever/</link>
	<pubDate>Sat, 21 Feb 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=524</guid>
	<description><![CDATA[<p><em>Particle Fever</em>, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/particle-fever/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predic]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><em>Particle Fever</em>, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/particle-fever/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150221_Particle_Fever-The_Quest.mp3" length="148412020" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/03/Particle-Fever.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/03/Particle-Fever.jpg</ssp:url>
		<ssp:title>Particle Fever / The Quest</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:43:04</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/03/Particle-Fever.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Particle Fever / The Quest: Part 2 Q&#038;A</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/particle-fever-quest-part-2-qa/</link>
	<pubDate>Sat, 21 Feb 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1172</guid>
	<description><![CDATA[<p>Part 2: Particle Fever Q&#38;A with Mark Levinson</p>
<hr />
<p><em>Particle Fever</em>, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/particle-fever-quest-part-2-qa/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 2: Particle Fever Q&#38;A with Mark Levinson

Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for th]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Part 2: Particle Fever Q&#38;A with Mark Levinson</p>
<hr />
<p><em>Particle Fever</em>, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/particle-fever-quest-part-2-qa/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/150221_Particle_Fever_QA_with_Mark_Levinson.mp3" length="78485514" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Part 2: Particle Fever Q&#38;A with Mark Levinson

Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; read more &#187;]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>54:30</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 2: Particle Fever Q&#38;A with Mark Levinson

Particle Fever, Mark Levinson’s award-winning 2013 documentary (for which Helix Center Executive Committee member Carla Solomon was a producer), tells the remarkable story of the monumental search for the Higgs boson, the elementary force particle predicted by the Standard Model of particle physics.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Fail Again, Fail Better</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/failure/</link>
	<pubDate>Sat, 08 Nov 2025 02:22:22 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">bdcdb2c5-34bf-5414-b63d-9afe1ea1be43</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><em>Ever tried. Ever failed. No matter. Try again. Fail again. Fail better</em>. &#8211; Samuel Beckett</p>



<p class="wp-block-paragraph">Why do NY Mets fans stay true to their team, season after losing season? The answer may have to do with the kind of delirious joy they experience when that special year comes around and they finally win the World Series.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/failure/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Ever tried. Ever failed. No matter. Try again. Fail again. Fail better. &#8211; Samuel Beckett



Why do NY Mets fans stay true to their team, season after losing season? The answer may have to do with the kind of delirious joy they experience when that ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><em>Ever tried. Ever failed. No matter. Try again. Fail again. Fail better</em>. &#8211; Samuel Beckett</p>



<p class="wp-block-paragraph">Why do NY Mets fans stay true to their team, season after losing season? The answer may have to do with the kind of delirious joy they experience when that special year comes around and they finally win the World Series.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/failure/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/251108_Failure.mp3" length="99617599" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Ever tried. Ever failed. No matter. Try again. Fail again. Fail better. &#8211; Samuel Beckett



Why do NY Mets fans stay true to their team, season after losing season? The answer may have to do with the kind of delirious joy they experience when that special year comes around and they finally win the World Series.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/failure.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/failure.jpeg</ssp:url>
		<ssp:title>Fail Again, Fail Better</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:25:22</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Ever tried. Ever failed. No matter. Try again. Fail again. Fail better. &#8211; Samuel Beckett



Why do NY Mets fans stay true to their team, season after losing season? The answer may have to do with the kind of delirious joy they experience when that special year comes around and they finally win the World Series.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/failure.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>See Memory</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/see-memory/</link>
	<pubDate>Sat, 04 Oct 2025 23:19:20 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">d81a8f1e-0d95-5571-807d-19666b6d1188</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><strong>An Afternoon of Art, Neuroscience &#38; Storytelling</strong></p>



<p class="wp-block-paragraph">Join us for the New York premiere of the newly expanded 2025 edition of&#160;<em>See Memory</em>—the Bronze Telly Award–winning, hand-painted short documentary that premiered on PBS this spring.</p>



<p class="wp-block-paragraph">Created by filmmaker and visual artist&#160;Viviane&#160;Silvera,&#160;<em>See Memory</em>&#160;brings the invisible workings of memory, trauma, and healing to life through over&#160;40,000 individually painted frames.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/see-memory/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[An Afternoon of Art, Neuroscience &#38; Storytelling



Join us for the New York premiere of the newly expanded 2025 edition of&#160;See Memory—the Bronze Telly Award–winning, hand-painted short documentary that premiered on PBS this spring.



Created b]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><strong>An Afternoon of Art, Neuroscience &#38; Storytelling</strong></p>



<p class="wp-block-paragraph">Join us for the New York premiere of the newly expanded 2025 edition of&#160;<em>See Memory</em>—the Bronze Telly Award–winning, hand-painted short documentary that premiered on PBS this spring.</p>



<p class="wp-block-paragraph">Created by filmmaker and visual artist&#160;Viviane&#160;Silvera,&#160;<em>See Memory</em>&#160;brings the invisible workings of memory, trauma, and healing to life through over&#160;40,000 individually painted frames.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/see-memory/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/251004_SeeMemory.mp3" length="78986415" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[An Afternoon of Art, Neuroscience &#38; Storytelling



Join us for the New York premiere of the newly expanded 2025 edition of&#160;See Memory—the Bronze Telly Award–winning, hand-painted short documentary that premiered on PBS this spring.



Created by filmmaker and visual artist&#160;Viviane&#160;Silvera,&#160;See Memory&#160;brings the invisible workings of memory, trauma, and healing to life through over&#160;40,000 individually painted frames.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/08/sm_rt.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/08/sm_rt.jpg</ssp:url>
		<ssp:title>See Memory</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:08:20</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[An Afternoon of Art, Neuroscience &#38; Storytelling



Join us for the New York premiere of the newly expanded 2025 edition of&#160;See Memory—the Bronze Telly Award–winning, hand-painted short documentary that premiered on PBS this spring.



Created by filmmaker and visual artist&#160;Viviane&#160;Silvera,&#160;See Memory&#160;brings the invisible workings of memory, trauma, and healing to life through over&#160;40,000 individually painted frames.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/08/sm_rt.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Resurgence of Freud</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/resurgence-of-freud/</link>
	<pubDate>Sat, 20 Sep 2025 02:19:03 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2744</guid>
	<description><![CDATA[<p class="wp-block-paragraph">For most of the 20<sup>th</sup> century Freud’s thoughts were foundational in understanding mental functioning while also offering the consensus approach to treating mental conditions, from neurosis to other more severe psychopathologies. With the advent of psychotropic medications and advances delving more deeply into the brain’s biology, the psychoanalytic theories of Freud and his followers lost much of their influence within the realm of psychotherapeutics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/resurgence-of-freud/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[For most of the 20th century Freud’s thoughts were foundational in understanding mental functioning while also offering the consensus approach to treating mental conditions, from neurosis to other more severe psychopathologies. With the advent of psychot]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">For most of the 20<sup>th</sup> century Freud’s thoughts were foundational in understanding mental functioning while also offering the consensus approach to treating mental conditions, from neurosis to other more severe psychopathologies. With the advent of psychotropic medications and advances delving more deeply into the brain’s biology, the psychoanalytic theories of Freud and his followers lost much of their influence within the realm of psychotherapeutics.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/resurgence-of-freud/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/250920_Freud.mp3" length="115053989" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[For most of the 20th century Freud’s thoughts were foundational in understanding mental functioning while also offering the consensus approach to treating mental conditions, from neurosis to other more severe psychopathologies. With the advent of psychotropic medications and advances delving more deeply into the brain’s biology, the psychoanalytic theories of Freud and his followers lost much of their influence within the realm of psychotherapeutics.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/freud-image-IV.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/freud-image-IV.jpg</ssp:url>
		<ssp:title>Resurgence of Freud</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:40:46</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[For most of the 20th century Freud’s thoughts were foundational in understanding mental functioning while also offering the consensus approach to treating mental conditions, from neurosis to other more severe psychopathologies. With the advent of psychotropic medications and advances delving more deeply into the brain’s biology, the psychoanalytic theories of Freud and his followers lost much of their influence within the realm of psychotherapeutics.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/06/freud-image-IV.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Neurodiversity</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/neurodiversity/</link>
	<pubDate>Sat, 10 May 2025 02:23:56 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2668</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What counts as a deficit? I can’t do sums in my head. I’m terrible at recognizing people’s faces. I can’t carry a tune and meanwhile truffles make me gag. I am so very overweight. Please don’t stand so close to me!&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/neurodiversity/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What counts as a deficit? I can’t do sums in my head. I’m terrible at recognizing people’s faces. I can’t carry a tune and meanwhile truffles make me gag. I am so very overweight. Please don’t stand so close to me!&#8230; read more &#187;]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What counts as a deficit? I can’t do sums in my head. I’m terrible at recognizing people’s faces. I can’t carry a tune and meanwhile truffles make me gag. I am so very overweight. Please don’t stand so close to me!&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/neurodiversity/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/250510_Neurodiversity.mp3" length="135913537" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What counts as a deficit? I can’t do sums in my head. I’m terrible at recognizing people’s faces. I can’t carry a tune and meanwhile truffles make me gag. I am so very overweight. Please don’t stand so close to me!&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/04/Neurodiversity-image-II.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/04/Neurodiversity-image-II.jpg</ssp:url>
		<ssp:title>Neurodiversity</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:33:40</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What counts as a deficit? I can’t do sums in my head. I’m terrible at recognizing people’s faces. I can’t carry a tune and meanwhile truffles make me gag. I am so very overweight. Please don’t stand so close to me!&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/04/Neurodiversity-image-II.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Mindfulness Meditation: Benefits and Dilemmas </title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/mindfulness-meditation-benefits-and-dilemmas/</link>
	<pubDate>Sat, 19 Apr 2025 01:25:28 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2645</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Mindfulness meditation is one of the most popular contemplative techniques in the world. Recently, however, a number of influential criticisms of the practice have emerged, many of which frame the technique as part of a larger neoliberal endeavor meant to privatize emotional well-being.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mindfulness-meditation-benefits-and-dilemmas/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Mindfulness meditation is one of the most popular contemplative techniques in the world. Recently, however, a number of influential criticisms of the practice have emerged, many of which frame the technique as part of a larger neoliberal endeavor meant t]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Mindfulness meditation is one of the most popular contemplative techniques in the world. Recently, however, a number of influential criticisms of the practice have emerged, many of which frame the technique as part of a larger neoliberal endeavor meant to privatize emotional well-being.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mindfulness-meditation-benefits-and-dilemmas/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/250419_Mindfulness.mp3" length="133154271" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Mindfulness meditation is one of the most popular contemplative techniques in the world. Recently, however, a number of influential criticisms of the practice have emerged, many of which frame the technique as part of a larger neoliberal endeavor meant to privatize emotional well-being.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/03/image.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/03/image.png</ssp:url>
		<ssp:title>Mindfulness Meditation: Benefits and Dilemmas </ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:32:28</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Mindfulness meditation is one of the most popular contemplative techniques in the world. Recently, however, a number of influential criticisms of the practice have emerged, many of which frame the technique as part of a larger neoliberal endeavor meant to privatize emotional well-being.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/03/image.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Music and Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/music-and-mind/</link>
	<pubDate>Sat, 22 Mar 2025 22:52:19 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2631</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Pan played the Flute, Orpheus the lyre, Jimi Hendrix the guitar, Mickey Hart the drums. Melody, whether harmony or dissonance, could soothe the brow, agitate the body, or link with the mystical. In the 6<sup>th</sup> century BCE Pythagoras, listening to the “music of the spheres”, uncovered the celestial mechanics and mathematics inherent to music.  &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-and-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Pan played the Flute, Orpheus the lyre, Jimi Hendrix the guitar, Mickey Hart the drums. Melody, whether harmony or dissonance, could soothe the brow, agitate the body, or link with the mystical. In the 6th century BCE Pythagoras, listening to the “music ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Pan played the Flute, Orpheus the lyre, Jimi Hendrix the guitar, Mickey Hart the drums. Melody, whether harmony or dissonance, could soothe the brow, agitate the body, or link with the mystical. In the 6<sup>th</sup> century BCE Pythagoras, listening to the “music of the spheres”, uncovered the celestial mechanics and mathematics inherent to music.  &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-and-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/250322_MusicMind.m4a" length="88113790" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Pan played the Flute, Orpheus the lyre, Jimi Hendrix the guitar, Mickey Hart the drums. Melody, whether harmony or dissonance, could soothe the brow, agitate the body, or link with the mystical. In the 6th century BCE Pythagoras, listening to the “music of the spheres”, uncovered the celestial mechanics and mathematics inherent to music.  &#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/02/Music-and-Mind-image-II.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/02/Music-and-Mind-image-II.jpg</ssp:url>
		<ssp:title>Music and Mind</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:32:18</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Pan played the Flute, Orpheus the lyre, Jimi Hendrix the guitar, Mickey Hart the drums. Melody, whether harmony or dissonance, could soothe the brow, agitate the body, or link with the mystical. In the 6th century BCE Pythagoras, listening to the “music of the spheres”, uncovered the celestial mechanics and mathematics inherent to music.  &#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/02/Music-and-Mind-image-II.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Why War?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/why-war/</link>
	<pubDate>Sat, 11 Jan 2025 18:38:19 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2615</guid>
	<description><![CDATA[<p class="wp-block-paragraph">This question is nearly always posed rhetorically, as in: there is no “good” reason for war, is there? But responses to&#160;<em>Why War?</em>&#160;that grasp it literally are surely also called for. At the very least, merely insisting on war’s moral vacuity has sadly failed to drive it to extinction.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/why-war/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[This question is nearly always posed rhetorically, as in: there is no “good” reason for war, is there? But responses to&#160;Why War?&#160;that grasp it literally are surely also called for. At the very least, merely insisting on war’s moral vacuity has ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">This question is nearly always posed rhetorically, as in: there is no “good” reason for war, is there? But responses to&#160;<em>Why War?</em>&#160;that grasp it literally are surely also called for. At the very least, merely insisting on war’s moral vacuity has sadly failed to drive it to extinction.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/why-war/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/250111_Why_War.mp3" length="163514408" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This question is nearly always posed rhetorically, as in: there is no “good” reason for war, is there? But responses to&#160;Why War?&#160;that grasp it literally are surely also called for. At the very least, merely insisting on war’s moral vacuity has sadly failed to drive it to extinction.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/01/original-871ADA57-0778-4F4F-A5A3-E63267C0148C.jpeg"></itunes:image>
	<ssp:image>
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		<ssp:title>Why War?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:53:33</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[This question is nearly always posed rhetorically, as in: there is no “good” reason for war, is there? But responses to&#160;Why War?&#160;that grasp it literally are surely also called for. At the very least, merely insisting on war’s moral vacuity has sadly failed to drive it to extinction.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2025/01/original-871ADA57-0778-4F4F-A5A3-E63267C0148C.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Otherness</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/otherness/</link>
	<pubDate>Sat, 16 Nov 2024 02:09:47 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2547</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The&#160;notion of Otherness—for all its familiarity and slipperiness—has become&#160;so relevant in our era of rapid political polarization that a fresh and interdisciplinary examination of its roots seems in order.&#160;This roundtable will bring together philosophers, psychoanalysts, social theorists and historians to trace its origins and significance at multiple levels.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/otherness/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The&#160;notion of Otherness—for all its familiarity and slipperiness—has become&#160;so relevant in our era of rapid political polarization that a fresh and interdisciplinary examination of its roots seems in order.&#160;This roundtable will bring toget]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The&#160;notion of Otherness—for all its familiarity and slipperiness—has become&#160;so relevant in our era of rapid political polarization that a fresh and interdisciplinary examination of its roots seems in order.&#160;This roundtable will bring together philosophers, psychoanalysts, social theorists and historians to trace its origins and significance at multiple levels.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/otherness/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/241116_Otherness.mp3" length="154635701" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The&#160;notion of Otherness—for all its familiarity and slipperiness—has become&#160;so relevant in our era of rapid political polarization that a fresh and interdisciplinary examination of its roots seems in order.&#160;This roundtable will bring together philosophers, psychoanalysts, social theorists and historians to trace its origins and significance at multiple levels.&#160;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/10/Otherness.webp"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/10/Otherness.webp</ssp:url>
		<ssp:title>Otherness</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:47:23</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The&#160;notion of Otherness—for all its familiarity and slipperiness—has become&#160;so relevant in our era of rapid political polarization that a fresh and interdisciplinary examination of its roots seems in order.&#160;This roundtable will bring together philosophers, psychoanalysts, social theorists and historians to trace its origins and significance at multiple levels.&#160;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/10/Otherness.webp"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Poetry of Aging</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-poetry-of-aging/</link>
	<pubDate>Tue, 24 Sep 2024 21:53:44 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2533</guid>
	<description><![CDATA[<p class="wp-block-paragraph">“So here it is at last, the distinguished thing”</p>



<p class="wp-block-paragraph">So Henry James described his intimation of death. His brother, William, was grittier, but no less poetic in calling it the “worm at the core” that frightens and fascinates us.  </p>



<p class="wp-block-paragraph">Thoughts of aging and death have inspired some of our most beautiful poetry: “Upon those boughs which shake against the cold/Bare ruin&#8217;d choirs, where late the sweet birds sang,” wrote William Shakespeare.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-poetry-of-aging/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“So here it is at last, the distinguished thing”



So Henry James described his intimation of death. His brother, William, was grittier, but no less poetic in calling it the “worm at the core” that frightens and fascinates us.  



Thoughts of aging and]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">“So here it is at last, the distinguished thing”</p>



<p class="wp-block-paragraph">So Henry James described his intimation of death. His brother, William, was grittier, but no less poetic in calling it the “worm at the core” that frightens and fascinates us.  </p>



<p class="wp-block-paragraph">Thoughts of aging and death have inspired some of our most beautiful poetry: “Upon those boughs which shake against the cold/Bare ruin&#8217;d choirs, where late the sweet birds sang,” wrote William Shakespeare.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-poetry-of-aging/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/241102_PoetryOfAging.mp3" length="125359541" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“So here it is at last, the distinguished thing”



So Henry James described his intimation of death. His brother, William, was grittier, but no less poetic in calling it the “worm at the core” that frightens and fascinates us.  



Thoughts of aging and death have inspired some of our most beautiful poetry: “Upon those boughs which shake against the cold/Bare ruin&#8217;d choirs, where late the sweet birds sang,” wrote William Shakespeare.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/WhatsApp-Image-2024-09-25-at-03.45.44.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/WhatsApp-Image-2024-09-25-at-03.45.44.jpeg</ssp:url>
		<ssp:title>The Poetry of Aging</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:27:03</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“So here it is at last, the distinguished thing”



So Henry James described his intimation of death. His brother, William, was grittier, but no less poetic in calling it the “worm at the core” that frightens and fascinates us.  



Thoughts of aging and death have inspired some of our most beautiful poetry: “Upon those boughs which shake against the cold/Bare ruin&#8217;d choirs, where late the sweet birds sang,” wrote William Shakespeare.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/WhatsApp-Image-2024-09-25-at-03.45.44.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Come Out Wherever You Are: In Search of Consciousness</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/come-out-wherever-you-are-in-search-of-consciousness/</link>
	<pubDate>Sat, 21 Sep 2024 13:13:17 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2531</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Panpsychism is the lightly subscribed philosophical position that consciousness is a property of all matter, large and small, simple and complex, alive and inert. According to panpsychism mind is everywhere. </p>



<p class="wp-block-paragraph">Eliminativism&#160;is the view that consciousness, at least what most of us consider our mind’s eye access to reality&#160;<em>(phenomenal consciousness)</em>, exists quite literally nowhere, not even in our brains.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/come-out-wherever-you-are-in-search-of-consciousness/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Panpsychism is the lightly subscribed philosophical position that consciousness is a property of all matter, large and small, simple and complex, alive and inert. According to panpsychism mind is everywhere. 



Eliminativism&#160;is the view that consci]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Panpsychism is the lightly subscribed philosophical position that consciousness is a property of all matter, large and small, simple and complex, alive and inert. According to panpsychism mind is everywhere. </p>



<p class="wp-block-paragraph">Eliminativism&#160;is the view that consciousness, at least what most of us consider our mind’s eye access to reality&#160;<em>(phenomenal consciousness)</em>, exists quite literally nowhere, not even in our brains.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/come-out-wherever-you-are-in-search-of-consciousness/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240921_Eliminativism.mp3" length="148001435" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Panpsychism is the lightly subscribed philosophical position that consciousness is a property of all matter, large and small, simple and complex, alive and inert. According to panpsychism mind is everywhere. 



Eliminativism&#160;is the view that consciousness, at least what most of us consider our mind’s eye access to reality&#160;(phenomenal consciousness), exists quite literally nowhere, not even in our brains.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/Duchamp-sculpture.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/Duchamp-sculpture.jpeg</ssp:url>
		<ssp:title>Come Out Wherever You Are: In Search of Consciousness</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:47</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Panpsychism is the lightly subscribed philosophical position that consciousness is a property of all matter, large and small, simple and complex, alive and inert. According to panpsychism mind is everywhere. 



Eliminativism&#160;is the view that consciousness, at least what most of us consider our mind’s eye access to reality&#160;(phenomenal consciousness), exists quite literally nowhere, not even in our brains.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/09/Duchamp-sculpture.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Striking a Chord: Hearing and Space</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/striking-a-chord-hearing-and-space/</link>
	<pubDate>Sat, 27 Apr 2024 19:37:04 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2438</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Vibration sense is one component of touch. Refinements of this sense, and in some animals the&#160;<em>emission</em>&#160;of vibration – typically from the vocal cords – has evolved to echolocation, to clicks, grunts, roars and to speech.&#160;</p>



<p class="wp-block-paragraph">The vibration of one special membrane, the ear drum, creates that wonderful interface that enables us to appreciate and locate sounds in 3-dimensional space and to discern what the source of that sound is.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/striking-a-chord-hearing-and-space/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Vibration sense is one component of touch. Refinements of this sense, and in some animals the&#160;emission&#160;of vibration – typically from the vocal cords – has evolved to echolocation, to clicks, grunts, roars and to speech.&#160;



The vibration o]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Vibration sense is one component of touch. Refinements of this sense, and in some animals the&#160;<em>emission</em>&#160;of vibration – typically from the vocal cords – has evolved to echolocation, to clicks, grunts, roars and to speech.&#160;</p>



<p class="wp-block-paragraph">The vibration of one special membrane, the ear drum, creates that wonderful interface that enables us to appreciate and locate sounds in 3-dimensional space and to discern what the source of that sound is.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/striking-a-chord-hearing-and-space/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240427_Sound.mp3" length="166057272" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Vibration sense is one component of touch. Refinements of this sense, and in some animals the&#160;emission&#160;of vibration – typically from the vocal cords – has evolved to echolocation, to clicks, grunts, roars and to speech.&#160;



The vibration of one special membrane, the ear drum, creates that wonderful interface that enables us to appreciate and locate sounds in 3-dimensional space and to discern what the source of that sound is.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/3-musicians.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/3-musicians.jpg</ssp:url>
		<ssp:title>Striking a Chord: Hearing and Space</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:55:19</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Vibration sense is one component of touch. Refinements of this sense, and in some animals the&#160;emission&#160;of vibration – typically from the vocal cords – has evolved to echolocation, to clicks, grunts, roars and to speech.&#160;



The vibration of one special membrane, the ear drum, creates that wonderful interface that enables us to appreciate and locate sounds in 3-dimensional space and to discern what the source of that sound is.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/3-musicians.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>A ≠ B → Taste &#038; Discernment</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/a-%e2%89%a0-b-%e2%86%92-taste-discernmen/</link>
	<pubDate>Sat, 23 Mar 2024 19:36:44 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2435</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Where life begins to distinguish the edible, the nutritious, the appealing, from the insipid, the poisonous, and the disgusting; this is where taste and discernment come into being. From a bag of Cheetos to Michelin 3-star fare we cover a lot of ground, yet financial means alone fails to account fully for the popularity of both ends of this culinary spectrum.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/a-%e2%89%a0-b-%e2%86%92-taste-discernmen/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Where life begins to distinguish the edible, the nutritious, the appealing, from the insipid, the poisonous, and the disgusting; this is where taste and discernment come into being. From a bag of Cheetos to Michelin 3-star fare we cover a lot of ground, ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Where life begins to distinguish the edible, the nutritious, the appealing, from the insipid, the poisonous, and the disgusting; this is where taste and discernment come into being. From a bag of Cheetos to Michelin 3-star fare we cover a lot of ground, yet financial means alone fails to account fully for the popularity of both ends of this culinary spectrum.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/a-%e2%89%a0-b-%e2%86%92-taste-discernmen/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240323_Taste.mp3" length="137189249" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Where life begins to distinguish the edible, the nutritious, the appealing, from the insipid, the poisonous, and the disgusting; this is where taste and discernment come into being. From a bag of Cheetos to Michelin 3-star fare we cover a lot of ground, yet financial means alone fails to account fully for the popularity of both ends of this culinary spectrum.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/Taste-scaled.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/Taste-scaled.jpg</ssp:url>
		<ssp:title>A ≠ B → Taste &#038; Discernment</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:35:16</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Where life begins to distinguish the edible, the nutritious, the appealing, from the insipid, the poisonous, and the disgusting; this is where taste and discernment come into being. From a bag of Cheetos to Michelin 3-star fare we cover a lot of ground, yet financial means alone fails to account fully for the popularity of both ends of this culinary spectrum.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/Taste-scaled.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Touch as the Ur-Sense: From Presence to Poesy</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/touch-as-the-ur-sense-from-presence-to-poesy/</link>
	<pubDate>Sat, 09 Mar 2024 19:37:17 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2430</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><em>“Now the&#160;touch&#160;only is common to all animals.”&#160; Agrippa</em></p>



<p class="wp-block-paragraph">The very notion of sentience, with its root in&#160;<em>feeling</em>, cannot be understood without some reference to sensation. And sensation itself has at its bare core a “something” we feel. The response to that feeling is the mark of life: “quickening” upon touch is how we distinguish the animate from the inanimate.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/touch-as-the-ur-sense-from-presence-to-poesy/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“Now the&#160;touch&#160;only is common to all animals.”&#160; Agrippa



The very notion of sentience, with its root in&#160;feeling, cannot be understood without some reference to sensation. And sensation itself has at its bare core a “something” we fe]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><em>“Now the&#160;touch&#160;only is common to all animals.”&#160; Agrippa</em></p>



<p class="wp-block-paragraph">The very notion of sentience, with its root in&#160;<em>feeling</em>, cannot be understood without some reference to sensation. And sensation itself has at its bare core a “something” we feel. The response to that feeling is the mark of life: “quickening” upon touch is how we distinguish the animate from the inanimate.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/touch-as-the-ur-sense-from-presence-to-poesy/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240309_Touch.mp3" length="127976384" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“Now the&#160;touch&#160;only is common to all animals.”&#160; Agrippa



The very notion of sentience, with its root in&#160;feeling, cannot be understood without some reference to sensation. And sensation itself has at its bare core a “something” we feel. The response to that feeling is the mark of life: “quickening” upon touch is how we distinguish the animate from the inanimate.&#160;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/baby-with-foot-in-mouth.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/baby-with-foot-in-mouth.jpg</ssp:url>
		<ssp:title>Touch as the Ur-Sense: From Presence to Poesy</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:28:52</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“Now the&#160;touch&#160;only is common to all animals.”&#160; Agrippa



The very notion of sentience, with its root in&#160;feeling, cannot be understood without some reference to sensation. And sensation itself has at its bare core a “something” we feel. The response to that feeling is the mark of life: “quickening” upon touch is how we distinguish the animate from the inanimate.&#160;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/baby-with-foot-in-mouth.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Discovering the What and the Wherefore: Scents and Sensibility</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/discovering-the-what-and-the-wherefore-scents-and-sensibility/</link>
	<pubDate>Sat, 24 Feb 2024 14:37:26 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2437</guid>
	<description><![CDATA[<p class="wp-block-paragraph">As the first sense to engage the world “remotely”, beyond the boundary of an organism’s body, olfaction delivers news from “over there”. But whereas it adumbrates a space beyond, what kind of space, what sort of world does it proffer? Smell engages the world as a series of pathways laid out on gradients.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/discovering-the-what-and-the-wherefore-scents-and-sensibility/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[As the first sense to engage the world “remotely”, beyond the boundary of an organism’s body, olfaction delivers news from “over there”. But whereas it adumbrates a space beyond, what kind of space, what sort of world does it proffer? Smell engages the w]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">As the first sense to engage the world “remotely”, beyond the boundary of an organism’s body, olfaction delivers news from “over there”. But whereas it adumbrates a space beyond, what kind of space, what sort of world does it proffer? Smell engages the world as a series of pathways laid out on gradients.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/discovering-the-what-and-the-wherefore-scents-and-sensibility/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240413_Smell.mp3" length="156064495" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[As the first sense to engage the world “remotely”, beyond the boundary of an organism’s body, olfaction delivers news from “over there”. But whereas it adumbrates a space beyond, what kind of space, what sort of world does it proffer? Smell engages the world as a series of pathways laid out on gradients.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/03/dognose2.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/03/dognose2.jpeg</ssp:url>
		<ssp:title>Discovering the What and the Wherefore: Scents and Sensibility</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:23</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[As the first sense to engage the world “remotely”, beyond the boundary of an organism’s body, olfaction delivers news from “over there”. But whereas it adumbrates a space beyond, what kind of space, what sort of world does it proffer? Smell engages the world as a series of pathways laid out on gradients.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/03/dognose2.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Synthetic Consciousness: Seeing and Believing</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-consciousness-seeing-and-believing/</link>
	<pubDate>Sat, 24 Feb 2024 14:36:04 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2450</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><em>“The Aleph was probably two to three centimeters in diameter, but universal space was contained inside it . . .”  &#8211; JL Borges</em></p>



<p class="wp-block-paragraph">Our eyes move. They rove and they direct attention. Indeed, vision and our ability to focus attention more generally are intimately intertwined.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-consciousness-seeing-and-believing/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“The Aleph was probably two to three centimeters in diameter, but universal space was contained inside it . . .”  &#8211; JL Borges



Our eyes move. They rove and they direct attention. Indeed, vision and our ability to focus attention more generally ar]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><em>“The Aleph was probably two to three centimeters in diameter, but universal space was contained inside it . . .”  &#8211; JL Borges</em></p>



<p class="wp-block-paragraph">Our eyes move. They rove and they direct attention. Indeed, vision and our ability to focus attention more generally are intimately intertwined.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-consciousness-seeing-and-believing/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240511_Vision.mp3" length="140582242" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“The Aleph was probably two to three centimeters in diameter, but universal space was contained inside it . . .”  &#8211; JL Borges



Our eyes move. They rove and they direct attention. Indeed, vision and our ability to focus attention more generally are intimately intertwined.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/eye-world.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/eye-world.jpg</ssp:url>
		<ssp:title>Synthetic Consciousness: Seeing and Believing</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:37:38</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“The Aleph was probably two to three centimeters in diameter, but universal space was contained inside it . . .”  &#8211; JL Borges



Our eyes move. They rove and they direct attention. Indeed, vision and our ability to focus attention more generally are intimately intertwined.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/02/eye-world.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Effects of Media</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-effects-of-media/</link>
	<pubDate>Sat, 24 Feb 2024 04:32:48 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2421</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What are the effects of media today? What exactly is &#8220;social&#8221; about social media? How do media shape reality? Are developments in AI changing media as we understand communications technologies? Sixty years ago, the Canadian Professor of English and Media, Marshall McLuhan published the unexpectedly popular volume Understanding Media (1964), which would go on to establish a vocabulary addressing these questions &#8212; a vocabulary and set of ideas that scholars continue to grapple with to this day.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-effects-of-media/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What are the effects of media today? What exactly is &#8220;social&#8221; about social media? How do media shape reality? Are developments in AI changing media as we understand communications technologies? Sixty years ago, the Canadian Professor of Engli]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What are the effects of media today? What exactly is &#8220;social&#8221; about social media? How do media shape reality? Are developments in AI changing media as we understand communications technologies? Sixty years ago, the Canadian Professor of English and Media, Marshall McLuhan published the unexpectedly popular volume Understanding Media (1964), which would go on to establish a vocabulary addressing these questions &#8212; a vocabulary and set of ideas that scholars continue to grapple with to this day.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-effects-of-media/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240224_Media.mp3" length="133126757" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What are the effects of media today? What exactly is &#8220;social&#8221; about social media? How do media shape reality? Are developments in AI changing media as we understand communications technologies? Sixty years ago, the Canadian Professor of English and Media, Marshall McLuhan published the unexpectedly popular volume Understanding Media (1964), which would go on to establish a vocabulary addressing these questions &#8212; a vocabulary and set of ideas that scholars continue to grapple with to this day.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/RT.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/RT.jpeg</ssp:url>
		<ssp:title>The Effects of Media</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:57:39</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What are the effects of media today? What exactly is &#8220;social&#8221; about social media? How do media shape reality? Are developments in AI changing media as we understand communications technologies? Sixty years ago, the Canadian Professor of English and Media, Marshall McLuhan published the unexpectedly popular volume Understanding Media (1964), which would go on to establish a vocabulary addressing these questions &#8212; a vocabulary and set of ideas that scholars continue to grapple with to this day.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/RT.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Covid and Literature</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/covid-and-literature/</link>
	<pubDate>Sat, 06 Jan 2024 14:49:13 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2401</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><em>Fractured: Covid 19 &#8211; Memento Mori vs. Memento Vivere; “</em>COVID-19 Betrays America&#8217;s Cult of Curdled Optimism”;  <em>This Exquisite Loneliness; The Lonely Stories; 2020: One City, Seven People, and the Year Everything Changed; The Quarantine Tapes; </em>these titles were all attempts by our panelists to endure and make sense of the Pandemic.  &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/covid-and-literature/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Fractured: Covid 19 &#8211; Memento Mori vs. Memento Vivere; “COVID-19 Betrays America&#8217;s Cult of Curdled Optimism”;  This Exquisite Loneliness; The Lonely Stories; 2020: One City, Seven People, and the Year Everything Changed; The Quarantine Tapes;]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><em>Fractured: Covid 19 &#8211; Memento Mori vs. Memento Vivere; “</em>COVID-19 Betrays America&#8217;s Cult of Curdled Optimism”;  <em>This Exquisite Loneliness; The Lonely Stories; 2020: One City, Seven People, and the Year Everything Changed; The Quarantine Tapes; </em>these titles were all attempts by our panelists to endure and make sense of the Pandemic.  &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/covid-and-literature/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/240210_Covid_and_Literature.mp3" length="175115910" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Fractured: Covid 19 &#8211; Memento Mori vs. Memento Vivere; “COVID-19 Betrays America&#8217;s Cult of Curdled Optimism”;  This Exquisite Loneliness; The Lonely Stories; 2020: One City, Seven People, and the Year Everything Changed; The Quarantine Tapes; these titles were all attempts by our panelists to endure and make sense of the Pandemic.  &#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/30177927611_3f630af37d_o.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/30177927611_3f630af37d_o.jpg</ssp:url>
		<ssp:title>Covid and Literature</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:01:36</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Fractured: Covid 19 &#8211; Memento Mori vs. Memento Vivere; “COVID-19 Betrays America&#8217;s Cult of Curdled Optimism”;  This Exquisite Loneliness; The Lonely Stories; 2020: One City, Seven People, and the Year Everything Changed; The Quarantine Tapes; these titles were all attempts by our panelists to endure and make sense of the Pandemic.  &#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2024/01/30177927611_3f630af37d_o.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Permanence and Impermanence of Mathematical Concepts</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/permanence-and-impermanence-of-mathematical-concepts/</link>
	<pubDate>Sat, 21 Oct 2023 14:16:40 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2361</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What do you think of when you think of the number five?&#160; Do you think of symbol like 5, a pattern like ⁙, or the fifth item on a list?&#160; Today, the concept of number is fixed and eternal, unlinked to anything in the universe.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/permanence-and-impermanence-of-mathematical-concepts/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What do you think of when you think of the number five?&#160; Do you think of symbol like 5, a pattern like ⁙, or the fifth item on a list?&#160; Today, the concept of number is fixed and eternal, unlinked to anything in the universe.&#160;&#8230; read m]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What do you think of when you think of the number five?&#160; Do you think of symbol like 5, a pattern like ⁙, or the fifth item on a list?&#160; Today, the concept of number is fixed and eternal, unlinked to anything in the universe.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/permanence-and-impermanence-of-mathematical-concepts/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/231021_Permanence.mp3" length="155764038" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What do you think of when you think of the number five?&#160; Do you think of symbol like 5, a pattern like ⁙, or the fifth item on a list?&#160; Today, the concept of number is fixed and eternal, unlinked to anything in the universe.&#160;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/06/Mathematics-Permanent-and-Impermanent_1.webp"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/06/Mathematics-Permanent-and-Impermanent_1.webp</ssp:url>
		<ssp:title>Permanence and Impermanence of Mathematical Concepts</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:49:52</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What do you think of when you think of the number five?&#160; Do you think of symbol like 5, a pattern like ⁙, or the fifth item on a list?&#160; Today, the concept of number is fixed and eternal, unlinked to anything in the universe.&#160;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/06/Mathematics-Permanent-and-Impermanent_1.webp"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Emotion</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/emotion/</link>
	<pubDate>Sat, 23 Sep 2023 14:14:08 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2359</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What is human life without emotion? Could the “dawn of humankind” even be imagined without emotion exerting its effects right there from the start? And across the millennia emotion has forever been at the heart of most matters. Human history has been shaped by emotion and reshaped by attitudes toward emotion; a powerful human force philosophers and theologians confront and reckon with again and again throughout history and in every culture.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/emotion/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What is human life without emotion? Could the “dawn of humankind” even be imagined without emotion exerting its effects right there from the start? And across the millennia emotion has forever been at the heart of most matters. Human history has been sha]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What is human life without emotion? Could the “dawn of humankind” even be imagined without emotion exerting its effects right there from the start? And across the millennia emotion has forever been at the heart of most matters. Human history has been shaped by emotion and reshaped by attitudes toward emotion; a powerful human force philosophers and theologians confront and reckon with again and again throughout history and in every culture.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/emotion/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/230923_Emotion.mp3" length="165811512" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What is human life without emotion? Could the “dawn of humankind” even be imagined without emotion exerting its effects right there from the start? And across the millennia emotion has forever been at the heart of most matters. Human history has been shaped by emotion and reshaped by attitudes toward emotion; a powerful human force philosophers and theologians confront and reckon with again and again throughout history and in every culture.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/09/WhatsApp-Image-2023-09-04-at-21.49.05.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/09/WhatsApp-Image-2023-09-04-at-21.49.05.jpeg</ssp:url>
		<ssp:title>Emotion</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:55:09</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What is human life without emotion? Could the “dawn of humankind” even be imagined without emotion exerting its effects right there from the start? And across the millennia emotion has forever been at the heart of most matters. Human history has been shaped by emotion and reshaped by attitudes toward emotion; a powerful human force philosophers and theologians confront and reckon with again and again throughout history and in every culture.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/09/WhatsApp-Image-2023-09-04-at-21.49.05.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Shakespeare Forever</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/shakespeare-forever/</link>
	<pubDate>Sat, 22 Apr 2023 19:50:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2267</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The date of this Round Table is not a coincidence: William Shakespeare was born on or about April 23, 1564, and he died on April 23, 1616.&#160;&#160;This is a particularly auspicious year for celebrating Shakespeare: 2023 is the 400th anniversary of the publication of the First Folio, the first collected printing of Shakespeare’s plays and one of the most important books in all of English literature.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/shakespeare-forever/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The date of this Round Table is not a coincidence: William Shakespeare was born on or about April 23, 1564, and he died on April 23, 1616.&#160;&#160;This is a particularly auspicious year for celebrating Shakespeare: 2023 is the 400th anniversary of the]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The date of this Round Table is not a coincidence: William Shakespeare was born on or about April 23, 1564, and he died on April 23, 1616.&#160;&#160;This is a particularly auspicious year for celebrating Shakespeare: 2023 is the 400th anniversary of the publication of the First Folio, the first collected printing of Shakespeare’s plays and one of the most important books in all of English literature.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/shakespeare-forever/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/230422_SF.mp3" length="147566340" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The date of this Round Table is not a coincidence: William Shakespeare was born on or about April 23, 1564, and he died on April 23, 1616.&#160;&#160;This is a particularly auspicious year for celebrating Shakespeare: 2023 is the 400th anniversary of the publication of the First Folio, the first collected printing of Shakespeare’s plays and one of the most important books in all of English literature.&#160;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/shakespeare.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/shakespeare.png</ssp:url>
		<ssp:title>Shakespeare Forever</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:29</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The date of this Round Table is not a coincidence: William Shakespeare was born on or about April 23, 1564, and he died on April 23, 1616.&#160;&#160;This is a particularly auspicious year for celebrating Shakespeare: 2023 is the 400th anniversary of the publication of the First Folio, the first collected printing of Shakespeare’s plays and one of the most important books in all of English literature.&#160;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/shakespeare.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Life Beyond Earth: When and How Will it be Found?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/life-beyond-earth-when-and-how-will-it-be-found/</link>
	<pubDate>Sat, 08 Apr 2023 19:45:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2299</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Astrobiology is the study of life on the universe. It uses an understanding of the nature and history of life on this planet to frame expectations for biology beyond Earth. Starting in 1995, astronomers&#160;have&#160;discovered exoplanets: planets orbiting other stars. Over 5300 have been confirmed, and it’s likely there are more planets than stars in the universe.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-beyond-earth-when-and-how-will-it-be-found/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Astrobiology is the study of life on the universe. It uses an understanding of the nature and history of life on this planet to frame expectations for biology beyond Earth. Starting in 1995, astronomers&#160;have&#160;discovered exoplanets: planets orbit]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Astrobiology is the study of life on the universe. It uses an understanding of the nature and history of life on this planet to frame expectations for biology beyond Earth. Starting in 1995, astronomers&#160;have&#160;discovered exoplanets: planets orbiting other stars. Over 5300 have been confirmed, and it’s likely there are more planets than stars in the universe.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-beyond-earth-when-and-how-will-it-be-found/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/230408_LBE.mp3" length="147972596" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Astrobiology is the study of life on the universe. It uses an understanding of the nature and history of life on this planet to frame expectations for biology beyond Earth. Starting in 1995, astronomers&#160;have&#160;discovered exoplanets: planets orbiting other stars. Over 5300 have been confirmed, and it’s likely there are more planets than stars in the universe.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/pic.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/pic.jpeg</ssp:url>
		<ssp:title>Life Beyond Earth: When and How Will it be Found?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:45</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Astrobiology is the study of life on the universe. It uses an understanding of the nature and history of life on this planet to frame expectations for biology beyond Earth. Starting in 1995, astronomers&#160;have&#160;discovered exoplanets: planets orbiting other stars. Over 5300 have been confirmed, and it’s likely there are more planets than stars in the universe.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/pic.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Technē of Memory</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-techne-of-memory/</link>
	<pubDate>Sat, 18 Mar 2023 06:13:51 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2312</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What is memory? How does it determine our experience and identity? To what extent does memory influence our understanding of the future? Or of time itself? How do individual memories differ from collective ones? What happens to our sense of belonging and selfhood when our memories are externalized in digital devices?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-techne-of-memory/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What is memory? How does it determine our experience and identity? To what extent does memory influence our understanding of the future? Or of time itself? How do individual memories differ from collective ones? What happens to our sense of belonging and]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What is memory? How does it determine our experience and identity? To what extent does memory influence our understanding of the future? Or of time itself? How do individual memories differ from collective ones? What happens to our sense of belonging and selfhood when our memories are externalized in digital devices?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-techne-of-memory/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/230318_TToM.mp3" length="83291021" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What is memory? How does it determine our experience and identity? To what extent does memory influence our understanding of the future? Or of time itself? How do individual memories differ from collective ones? What happens to our sense of belonging and selfhood when our memories are externalized in digital devices?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/Techne-of-memory-image.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/Techne-of-memory-image.jpg</ssp:url>
		<ssp:title>The Technē of Memory</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:26:46</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What is memory? How does it determine our experience and identity? To what extent does memory influence our understanding of the future? Or of time itself? How do individual memories differ from collective ones? What happens to our sense of belonging and selfhood when our memories are externalized in digital devices?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/03/Techne-of-memory-image.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Body and Psychosis</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-body-psychosis/</link>
	<pubDate>Tue, 24 Jan 2023 23:04:49 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2261</guid>
	<description><![CDATA[<p class="wp-block-paragraph">A new movement within Cognitive Psychology, known as 4E Cognition, views thought and behavior as embodied, embedded, enactive &#38; extended. Each of these four strands has a rich (and ongoing) philosophical history. Merleau-Ponty, Heidegger, Bahktin, Vygotsky and others have drawn attention to the role of action and interaction in (in)forming our experience.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-body-psychosis/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A new movement within Cognitive Psychology, known as 4E Cognition, views thought and behavior as embodied, embedded, enactive &#38; extended. Each of these four strands has a rich (and ongoing) philosophical history. Merleau-Ponty, Heidegger, Bahktin, Vy]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">A new movement within Cognitive Psychology, known as 4E Cognition, views thought and behavior as embodied, embedded, enactive &#38; extended. Each of these four strands has a rich (and ongoing) philosophical history. Merleau-Ponty, Heidegger, Bahktin, Vygotsky and others have drawn attention to the role of action and interaction in (in)forming our experience.&#160;&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-body-psychosis/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/230211_BP.mp3" length="75800661" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[A new movement within Cognitive Psychology, known as 4E Cognition, views thought and behavior as embodied, embedded, enactive &#38; extended. Each of these four strands has a rich (and ongoing) philosophical history. Merleau-Ponty, Heidegger, Bahktin, Vygotsky and others have drawn attention to the role of action and interaction in (in)forming our experience.&#160;&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/01/Body-and-Psychosis-image-I_1.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/01/Body-and-Psychosis-image-I_1.jpg</ssp:url>
		<ssp:title>The Body and Psychosis</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:41:42</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A new movement within Cognitive Psychology, known as 4E Cognition, views thought and behavior as embodied, embedded, enactive &#38; extended. Each of these four strands has a rich (and ongoing) philosophical history. Merleau-Ponty, Heidegger, Bahktin, Vygotsky and others have drawn attention to the role of action and interaction in (in)forming our experience.&#160;&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2023/01/Body-and-Psychosis-image-I_1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Living in Difficult Times</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/living-in-difficult-times/</link>
	<pubDate>Sat, 19 Nov 2022 20:28:03 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2240</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Daily headlines have been startling and scary: “U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans,” reported <em>The New York Times.</em>  “The Pandemic has Made Homelessness More Visible in Many American Cities,” noted <em>The Economist</em>, while <em>The Guardian </em> announced “The Latest UN Report is Clear: Climate Change is Here, It’s a Crisis, and It’s Caused by Fossil Fuels.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/living-in-difficult-times/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Daily headlines have been startling and scary: “U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans,” reported The New York Times.  “The Pandemic has Made Homelessness More Visible in Many American Cities,” noted The Economi]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Daily headlines have been startling and scary: “U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans,” reported <em>The New York Times.</em>  “The Pandemic has Made Homelessness More Visible in Many American Cities,” noted <em>The Economist</em>, while <em>The Guardian </em> announced “The Latest UN Report is Clear: Climate Change is Here, It’s a Crisis, and It’s Caused by Fossil Fuels.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/living-in-difficult-times/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221122_LIDT.mp3" length="128165092" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Daily headlines have been startling and scary: “U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans,” reported The New York Times.  “The Pandemic has Made Homelessness More Visible in Many American Cities,” noted The Economist, while The Guardian  announced “The Latest UN Report is Clear: Climate Change is Here, It’s a Crisis, and It’s Caused by Fossil Fuels.”&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/11/Christ-In-Limbo-by-Hieronymus-Bosch-1575_2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/11/Christ-In-Limbo-by-Hieronymus-Bosch-1575_2.jpg</ssp:url>
		<ssp:title>Living in Difficult Times</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:29:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Daily headlines have been startling and scary: “U.S. Life Expectancy Plunged in 2020, Especially for Black and Hispanic Americans,” reported The New York Times.  “The Pandemic has Made Homelessness More Visible in Many American Cities,” noted The Economist, while The Guardian  announced “The Latest UN Report is Clear: Climate Change is Here, It’s a Crisis, and It’s Caused by Fossil Fuels.”&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/11/Christ-In-Limbo-by-Hieronymus-Bosch-1575_2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Coding and the new Human Phenotype: Are Natural Language Generators for Real?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-are-natural-language-generators-for-real/</link>
	<pubDate>Sun, 16 Oct 2022 03:38:22 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2177</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The program GPT-3 can create language that gives the impression that it is thinking. What will our interaction with robots of greater and greater verbal agility mean in the near future? What sort of Other will these robots become, evolve to?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-are-natural-language-generators-for-real/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The program GPT-3 can create language that gives the impression that it is thinking. What will our interaction with robots of greater and greater verbal agility mean in the near future? What sort of Other will these robots become, evolve to?&#8230; read ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The program GPT-3 can create language that gives the impression that it is thinking. What will our interaction with robots of greater and greater verbal agility mean in the near future? What sort of Other will these robots become, evolve to?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-are-natural-language-generators-for-real/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221016_CNHP_4_NLG.mp3" length="141537070" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The program GPT-3 can create language that gives the impression that it is thinking. What will our interaction with robots of greater and greater verbal agility mean in the near future? What sort of Other will these robots become, evolve to?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/4_NLG.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/4_NLG.jpg</ssp:url>
		<ssp:title>Coding and the new Human Phenotype: Are Natural Language Generators for Real?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:38:17</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The program GPT-3 can create language that gives the impression that it is thinking. What will our interaction with robots of greater and greater verbal agility mean in the near future? What sort of Other will these robots become, evolve to?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/4_NLG.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Coding and the New Human Phenotype: Is the Universe a Metaverse?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-is-the-universe-a-metaverse/</link>
	<pubDate>Sun, 16 Oct 2022 03:42:22 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2182</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Our panel will discuss the suggestion that we have been living in a sort of metaverse all along. This claim starts with the notion that the Universe evolves as one giant algorithmic computation, and that information is the basic substance. A variation on this line of thought asks the question: could we be living in a simulation à la the Matrix.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-is-the-universe-a-metaverse/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Our panel will discuss the suggestion that we have been living in a sort of metaverse all along. This claim starts with the notion that the Universe evolves as one giant algorithmic computation, and that information is the basic substance. A variation on]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Our panel will discuss the suggestion that we have been living in a sort of metaverse all along. This claim starts with the notion that the Universe evolves as one giant algorithmic computation, and that information is the basic substance. A variation on this line of thought asks the question: could we be living in a simulation à la the Matrix.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-is-the-universe-a-metaverse/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221016_CNHP_5_Metaverse.mp3" length="133352384" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Our panel will discuss the suggestion that we have been living in a sort of metaverse all along. This claim starts with the notion that the Universe evolves as one giant algorithmic computation, and that information is the basic substance. A variation on this line of thought asks the question: could we be living in a simulation à la the Matrix.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1939a3a1-ca83-4ab5-9fd1-151960e0733f.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1939a3a1-ca83-4ab5-9fd1-151960e0733f.jpg</ssp:url>
		<ssp:title>Coding and the New Human Phenotype: Is the Universe a Metaverse?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:32:36</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Our panel will discuss the suggestion that we have been living in a sort of metaverse all along. This claim starts with the notion that the Universe evolves as one giant algorithmic computation, and that information is the basic substance. A variation on this line of thought asks the question: could we be living in a simulation à la the Matrix.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1939a3a1-ca83-4ab5-9fd1-151960e0733f.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Coding and the New Phenotype: In Search for Lost Time</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-phenotype-in-search-for-lost-time/</link>
	<pubDate>Sat, 15 Oct 2022 03:17:14 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2160</guid>
	<description><![CDATA[<p class="wp-block-paragraph">How we discover codes, bearers of meaning, and how we reconstruct that meaning in archeology &#38; paleoanthropology, in psychoanalysis, and in neuroscience research on memory.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-phenotype-in-search-for-lost-time/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[How we discover codes, bearers of meaning, and how we reconstruct that meaning in archeology &#38; paleoanthropology, in psychoanalysis, and in neuroscience research on memory.&#8230; read more &#187;]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">How we discover codes, bearers of meaning, and how we reconstruct that meaning in archeology &#38; paleoanthropology, in psychoanalysis, and in neuroscience research on memory.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-phenotype-in-search-for-lost-time/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221015_CNHP_1_ISOLT.mp3" length="157139068" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[How we discover codes, bearers of meaning, and how we reconstruct that meaning in archeology &#38; paleoanthropology, in psychoanalysis, and in neuroscience research on memory.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1_ISOLT.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1_ISOLT.jpg</ssp:url>
		<ssp:title>Coding and the New Phenotype: In Search for Lost Time</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:49:07</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[How we discover codes, bearers of meaning, and how we reconstruct that meaning in archeology &#38; paleoanthropology, in psychoanalysis, and in neuroscience research on memory.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/1_ISOLT.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Coding and the Human Phenotype: Manipulated Perception?: Fakery, Authenticity, and the Birth of NFTs</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-human-phenotype-manipulated-perception-fakery-authenticity-and-the-birth-of-nfts/</link>
	<pubDate>Sat, 15 Oct 2022 03:27:36 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2166</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What counts as true and how we might know the truth in the age of coding. A discussion about misinformation, the decentralization of knowledge, and the struggle to establish what is real. Encoded algorithms help to provide security but also risk an encroachment on privacy.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-human-phenotype-manipulated-perception-fakery-authenticity-and-the-birth-of-nfts/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What counts as true and how we might know the truth in the age of coding. A discussion about misinformation, the decentralization of knowledge, and the struggle to establish what is real. Encoded algorithms help to provide security but also risk an encro]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What counts as true and how we might know the truth in the age of coding. A discussion about misinformation, the decentralization of knowledge, and the struggle to establish what is real. Encoded algorithms help to provide security but also risk an encroachment on privacy.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-human-phenotype-manipulated-perception-fakery-authenticity-and-the-birth-of-nfts/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221015_CNHP_2_ManipulatedPerception.mp3" length="136403068" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What counts as true and how we might know the truth in the age of coding. A discussion about misinformation, the decentralization of knowledge, and the struggle to establish what is real. Encoded algorithms help to provide security but also risk an encroachment on privacy.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/spiderman_by_TOYIB.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/spiderman_by_TOYIB.jpg</ssp:url>
		<ssp:title>Coding and the Human Phenotype: Manipulated Perception?: Fakery, Authenticity, and the Birth of NFTs</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:34:43</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What counts as true and how we might know the truth in the age of coding. A discussion about misinformation, the decentralization of knowledge, and the struggle to establish what is real. Encoded algorithms help to provide security but also risk an encroachment on privacy.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/spiderman_by_TOYIB.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Coding and the New Human Phenotype: Coding, Fiction, Metafiction – the Parcellation of What Isn’t There</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-coding-fiction-metafiction-the-parcellation-of-what-isnt-there/</link>
	<pubDate>Sat, 15 Oct 2022 03:32:01 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2173</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The humanities deal with the manipulation of ideas. Ideas can be encoded, metabolized, and contribute to cultural evolution. What roles do cultural memes – be they fact, factoid, or fiction – play in what goes on. Does fiction provide any insight into this complex dynamic?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-coding-fiction-metafiction-the-parcellation-of-what-isnt-there/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The humanities deal with the manipulation of ideas. Ideas can be encoded, metabolized, and contribute to cultural evolution. What roles do cultural memes – be they fact, factoid, or fiction – play in what goes on. Does fiction provide any insight into th]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The humanities deal with the manipulation of ideas. Ideas can be encoded, metabolized, and contribute to cultural evolution. What roles do cultural memes – be they fact, factoid, or fiction – play in what goes on. Does fiction provide any insight into this complex dynamic?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/coding-and-the-new-human-phenotype-coding-fiction-metafiction-the-parcellation-of-what-isnt-there/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/221015_CNHP_3_Fiction.mp3" length="146535652" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The humanities deal with the manipulation of ideas. Ideas can be encoded, metabolized, and contribute to cultural evolution. What roles do cultural memes – be they fact, factoid, or fiction – play in what goes on. Does fiction provide any insight into this complex dynamic?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/3_Fiction.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/3_Fiction.jpeg</ssp:url>
		<ssp:title>Coding and the New Human Phenotype: Coding, Fiction, Metafiction – the Parcellation of What Isn’t There</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:41:46</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The humanities deal with the manipulation of ideas. Ideas can be encoded, metabolized, and contribute to cultural evolution. What roles do cultural memes – be they fact, factoid, or fiction – play in what goes on. Does fiction provide any insight into this complex dynamic?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/10/3_Fiction.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Metaphysics</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/metaphysics/</link>
	<pubDate>Sat, 30 Apr 2022 00:05:40 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2108</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Physics being the study of the fundamental properties of Nature, as the name implies, metaphysics investigates the nature of Nature, the what-must-therefore-be-the-case of those discoverable physical properties. For centuries, either explicitly or implicitly, metaphysics created the background and organizing principles for scientific research.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/metaphysics/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Physics being the study of the fundamental properties of Nature, as the name implies, metaphysics investigates the nature of Nature, the what-must-therefore-be-the-case of those discoverable physical properties. For centuries, either explicitly or implic]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Physics being the study of the fundamental properties of Nature, as the name implies, metaphysics investigates the nature of Nature, the what-must-therefore-be-the-case of those discoverable physical properties. For centuries, either explicitly or implicitly, metaphysics created the background and organizing principles for scientific research.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/metaphysics/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/220430_Metaphysics.mp3" length="168393600" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Physics being the study of the fundamental properties of Nature, as the name implies, metaphysics investigates the nature of Nature, the what-must-therefore-be-the-case of those discoverable physical properties. For centuries, either explicitly or implicitly, metaphysics created the background and organizing principles for scientific research.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/03/Metaphysics-2-image.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/03/Metaphysics-2-image.jpg</ssp:url>
		<ssp:title>Metaphysics</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:56:56</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Physics being the study of the fundamental properties of Nature, as the name implies, metaphysics investigates the nature of Nature, the what-must-therefore-be-the-case of those discoverable physical properties. For centuries, either explicitly or implicitly, metaphysics created the background and organizing principles for scientific research.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/03/Metaphysics-2-image.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Psychedelics</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/psychedelics/</link>
	<pubDate>Sat, 12 Mar 2022 22:35:35 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2105</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Neuroplasticity: it’s what our brains do. We alter our minds when we engage with the world and with the people in it. But, of course, when we think of “mind altering drugs” we refer to something else. That there might be a shortcut, a wormhole, a portal to some new and improved state of mind has long held our fascination.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/psychedelics/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Neuroplasticity: it’s what our brains do. We alter our minds when we engage with the world and with the people in it. But, of course, when we think of “mind altering drugs” we refer to something else. That there might be a shortcut, a wormhole, a portal ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Neuroplasticity: it’s what our brains do. We alter our minds when we engage with the world and with the people in it. But, of course, when we think of “mind altering drugs” we refer to something else. That there might be a shortcut, a wormhole, a portal to some new and improved state of mind has long held our fascination.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/psychedelics/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Neuroplasticity: it’s what our brains do. We alter our minds when we engage with the world and with the people in it. But, of course, when we think of “mind altering drugs” we refer to something else. That there might be a shortcut, a wormhole, a portal to some new and improved state of mind has long held our fascination.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/02/IMG_3485.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/02/IMG_3485.jpg</ssp:url>
		<ssp:title>Psychedelics</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:00:08</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Neuroplasticity: it’s what our brains do. We alter our minds when we engage with the world and with the people in it. But, of course, when we think of “mind altering drugs” we refer to something else. That there might be a shortcut, a wormhole, a portal to some new and improved state of mind has long held our fascination.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/02/IMG_3485.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>People &#038; Things in Motion: Economics and the Future</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/people-things-in-motion-economics-and-the-future/</link>
	<pubDate>Sat, 26 Feb 2022 15:32:05 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2092</guid>
	<description><![CDATA[<p class="wp-block-paragraph">The Dismal Science seems to analyze and involve most aspects of our lives.&#160; While traditional macroeconomics continues to concern itself with&#160; natural rates of inflation and unemployment, with tariffs and taxes, with supply and demand, at both the meso- and micro-levels, economics has productively linked with sociology, social history, anthropology, and psychology.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/people-things-in-motion-economics-and-the-future/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The Dismal Science seems to analyze and involve most aspects of our lives.&#160; While traditional macroeconomics continues to concern itself with&#160; natural rates of inflation and unemployment, with tariffs and taxes, with supply and demand, at both ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">The Dismal Science seems to analyze and involve most aspects of our lives.&#160; While traditional macroeconomics continues to concern itself with&#160; natural rates of inflation and unemployment, with tariffs and taxes, with supply and demand, at both the meso- and micro-levels, economics has productively linked with sociology, social history, anthropology, and psychology.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/people-things-in-motion-economics-and-the-future/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/220226_PTiM.mp3" length="1" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The Dismal Science seems to analyze and involve most aspects of our lives.&#160; While traditional macroeconomics continues to concern itself with&#160; natural rates of inflation and unemployment, with tariffs and taxes, with supply and demand, at both the meso- and micro-levels, economics has productively linked with sociology, social history, anthropology, and psychology.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/02/Julie-Mehretu-Retopistics-A-Renegade-Excavation-2001.-Ink-and-acrylic-on-canvas-2-1536x743-1.jpg"></itunes:image>
	<ssp:image>
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		<ssp:title>People &#038; Things in Motion: Economics and the Future</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The Dismal Science seems to analyze and involve most aspects of our lives.&#160; While traditional macroeconomics continues to concern itself with&#160; natural rates of inflation and unemployment, with tariffs and taxes, with supply and demand, at both the meso- and micro-levels, economics has productively linked with sociology, social history, anthropology, and psychology.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2022/02/Julie-Mehretu-Retopistics-A-Renegade-Excavation-2001.-Ink-and-acrylic-on-canvas-2-1536x743-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Designer Genes</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/designer-genes/</link>
	<pubDate>Sat, 04 Dec 2021 00:08:21 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2074</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><small><a href="https://helixredesign.ejdigitalmedia.com/videos/#/6fRqcNGVSWc"></a></small></p>



<p class="wp-block-paragraph">Supernatural and other circumventions of the natural process of conception have been an abundant wellspring for magical, mythological, and religious narratives. It was held that the widowed queen of an Egyptian pharaoh could pull his posthumous sperm into her womb to create a child.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/designer-genes/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Supernatural and other circumventions of the natural process of conception have been an abundant wellspring for magical, mythological, and religious narratives. It was held that the widowed queen of an Egyptian pharaoh could pull his posthumous sperm int]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><small><a href="https://helixredesign.ejdigitalmedia.com/videos/#/6fRqcNGVSWc"></a></small></p>



<p class="wp-block-paragraph">Supernatural and other circumventions of the natural process of conception have been an abundant wellspring for magical, mythological, and religious narratives. It was held that the widowed queen of an Egyptian pharaoh could pull his posthumous sperm into her womb to create a child.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/designer-genes/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/211204_Designer_Genes.mp3" length="110543557" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Supernatural and other circumventions of the natural process of conception have been an abundant wellspring for magical, mythological, and religious narratives. It was held that the widowed queen of an Egyptian pharaoh could pull his posthumous sperm into her womb to create a child.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/11/Designer-Genes-image-III_2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/11/Designer-Genes-image-III_2.jpg</ssp:url>
		<ssp:title>Designer Genes</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:55:09</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Supernatural and other circumventions of the natural process of conception have been an abundant wellspring for magical, mythological, and religious narratives. It was held that the widowed queen of an Egyptian pharaoh could pull his posthumous sperm into her womb to create a child.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/11/Designer-Genes-image-III_2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Knowledge and Limitations</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/knowledge-and-limitations/</link>
	<pubDate>Sat, 20 Sep 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=607</guid>
	<description><![CDATA[<p>What do we know about the universe and how do we know it? As John Locke would ask, what are the extent and limitations of human knowledge? Is our understanding of the laws of nature bound by limits on what the mind can grasp, or can formulate linguistically, or are there inherent limitations of physical and mathematical knowledge?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/knowledge-and-limitations/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What do we know about the universe and how do we know it? As John Locke would ask, what are the extent and limitations of human knowledge? Is our understanding of the laws of nature bound by limits on what the mind can grasp, or can formulate linguistica]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What do we know about the universe and how do we know it? As John Locke would ask, what are the extent and limitations of human knowledge? Is our understanding of the laws of nature bound by limits on what the mind can grasp, or can formulate linguistically, or are there inherent limitations of physical and mathematical knowledge?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/knowledge-and-limitations/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/140920_Knowledge_and_Limitations.mp3" length="84492489" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What do we know about the universe and how do we know it? As John Locke would ask, what are the extent and limitations of human knowledge? Is our understanding of the laws of nature bound by limits on what the mind can grasp, or can formulate linguistically, or are there inherent limitations of physical and mathematical knowledge?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/knowledge-and-limitations.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/knowledge-and-limitations.jpeg</ssp:url>
		<ssp:title>Knowledge and Limitations</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:57:21</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What do we know about the universe and how do we know it? As John Locke would ask, what are the extent and limitations of human knowledge? Is our understanding of the laws of nature bound by limits on what the mind can grasp, or can formulate linguistically, or are there inherent limitations of physical and mathematical knowledge?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/knowledge-and-limitations.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Complexity and Emergence II: Visions of Cosmic Order, from Particles to People</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/complexity-emergence-ii-visions-cosmic-order-particles-people/</link>
	<pubDate>Sat, 20 May 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1350</guid>
	<description><![CDATA[<p>What principles of order underlie the ascent of complexity, from the simplest particles of physics heralding the birth of the universe, through biological forms, to the achievements of civilization? Has a recurrent theme of combination and integration led to multiple fundamental levels from quarks to culture?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/complexity-emergence-ii-visions-cosmic-order-particles-people/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What principles of order underlie the ascent of complexity, from the simplest particles of physics heralding the birth of the universe, through biological forms, to the achievements of civilization? Has a recurrent theme of combination and integration le]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What principles of order underlie the ascent of complexity, from the simplest particles of physics heralding the birth of the universe, through biological forms, to the achievements of civilization? Has a recurrent theme of combination and integration led to multiple fundamental levels from quarks to culture?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/complexity-emergence-ii-visions-cosmic-order-particles-people/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/170520_Complexity_and_Emergence_II.mp3" length="163630026" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What principles of order underlie the ascent of complexity, from the simplest particles of physics heralding the birth of the universe, through biological forms, to the achievements of civilization? Has a recurrent theme of combination and integration led to multiple fundamental levels from quarks to culture?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/03/unnamed-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/03/unnamed-2.jpg</ssp:url>
		<ssp:title>Complexity and Emergence II: Visions of Cosmic Order, from Particles to People</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:53:38</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What principles of order underlie the ascent of complexity, from the simplest particles of physics heralding the birth of the universe, through biological forms, to the achievements of civilization? Has a recurrent theme of combination and integration led to multiple fundamental levels from quarks to culture?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/03/unnamed-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Panacea or Poison: Placebos and Nocebos in Modern Medicine</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/panacea-or-poison-placebos-and-nocebos-in-modern-medicine/</link>
	<pubDate>Sat, 20 Mar 2021 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2037</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Placebos “work” for quite a few medical problems. But how? And what is the work they do?</p>



<p class="wp-block-paragraph">What one thinks a medicine is capable of, one’s idea of that medicine, may affect us in the way “proper” medicines do. This implies that, in observing the work of a placebo we are watching an idea affect biology, the mind moving the body.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/panacea-or-poison-placebos-and-nocebos-in-modern-medicine/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Placebos “work” for quite a few medical problems. But how? And what is the work they do?



What one thinks a medicine is capable of, one’s idea of that medicine, may affect us in the way “proper” medicines do. This implies that, in observing the work of]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Placebos “work” for quite a few medical problems. But how? And what is the work they do?</p>



<p class="wp-block-paragraph">What one thinks a medicine is capable of, one’s idea of that medicine, may affect us in the way “proper” medicines do. This implies that, in observing the work of a placebo we are watching an idea affect biology, the mind moving the body.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/panacea-or-poison-placebos-and-nocebos-in-modern-medicine/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Placebos “work” for quite a few medical problems. But how? And what is the work they do?



What one thinks a medicine is capable of, one’s idea of that medicine, may affect us in the way “proper” medicines do. This implies that, in observing the work of a placebo we are watching an idea affect biology, the mind moving the body.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/03/Medea.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/03/Medea.jpg</ssp:url>
		<ssp:title>Panacea or Poison: Placebos and Nocebos in Modern Medicine</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:41:59</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Placebos “work” for quite a few medical problems. But how? And what is the work they do?



What one thinks a medicine is capable of, one’s idea of that medicine, may affect us in the way “proper” medicines do. This implies that, in observing the work of a placebo we are watching an idea affect biology, the mind moving the body.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/03/Medea.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Populism</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/populism/</link>
	<pubDate>Sat, 20 Feb 2021 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2022</guid>
	<description><![CDATA[<p class="wp-block-paragraph"><em>“Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.”</em></p>



<p class="wp-block-paragraph">&#8211; James Madison, Federalist Paper No. 10</p>



<p class="wp-block-paragraph">Populism&#160;refers to the political mobilization of “the people” against a perceived elite caste of professional politicians. And whereas a corps of elected representatives was Madison’s and Hamilton’s buffer against the tyranny of factions, from time to time the political class may come to be viewed as insufficiently attentive to the needs of their constituents and then become the target and nidus that creates a populist movement.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/populism/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.”



&#8211; James Madison, Federalist Paper No. 10



Populism&#160;refers to the political mobilization of “the people” against a perceived elite caste of ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph"><em>“Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.”</em></p>



<p class="wp-block-paragraph">&#8211; James Madison, Federalist Paper No. 10</p>



<p class="wp-block-paragraph">Populism&#160;refers to the political mobilization of “the people” against a perceived elite caste of professional politicians. And whereas a corps of elected representatives was Madison’s and Hamilton’s buffer against the tyranny of factions, from time to time the political class may come to be viewed as insufficiently attentive to the needs of their constituents and then become the target and nidus that creates a populist movement.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/populism/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/210220_Populism.mp3" length="152180311" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.”



&#8211; James Madison, Federalist Paper No. 10



Populism&#160;refers to the political mobilization of “the people” against a perceived elite caste of professional politicians. And whereas a corps of elected representatives was Madison’s and Hamilton’s buffer against the tyranny of factions, from time to time the political class may come to be viewed as insufficiently attentive to the needs of their constituents and then become the target and nidus that creates a populist movement.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/02/Eva-Peron-image-for-Populism-RT.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/02/Eva-Peron-image-for-Populism-RT.jpg</ssp:url>
		<ssp:title>Populism</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:45:41</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.”



&#8211; James Madison, Federalist Paper No. 10



Populism&#160;refers to the political mobilization of “the people” against a perceived elite caste of professional politicians. And whereas a corps of elected representatives was Madison’s and Hamilton’s buffer against the tyranny of factions, from time to time the political class may come to be viewed as insufficiently attentive to the needs of their constituents and then become the target and nidus that creates a populist movement.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/02/Eva-Peron-image-for-Populism-RT.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Genes, Computers, and Medicine</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/genes-computers-and-medicine/</link>
	<pubDate>Sat, 20 Feb 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1008</guid>
	<description><![CDATA[<p><span style="font-family: georgia,serif;">Developments in computational neuroscience, molecular biology, and genomics have opened up new ways of looking at disease. In a relatively short time span, these advances may lead to significant innovations in the understanding of various diseases, as well as in therapeutics designed to treat them.</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/genes-computers-and-medicine/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Developments in computational neuroscience, molecular biology, and genomics have opened up new ways of looking at disease. In a relatively short time span, these advances may lead to significant innovations in the understanding of various diseases, as we]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><span style="font-family: georgia,serif;">Developments in computational neuroscience, molecular biology, and genomics have opened up new ways of looking at disease. In a relatively short time span, these advances may lead to significant innovations in the understanding of various diseases, as well as in therapeutics designed to treat them.</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/genes-computers-and-medicine/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/160202__Genes_Computers_Medicine.mp3" length="68177662" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Developments in computational neuroscience, molecular biology, and genomics have opened up new ways of looking at disease. In a relatively short time span, these advances may lead to significant innovations in the understanding of various diseases, as well as in therapeutics designed to treat them.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/11/image1.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/11/image1.jpeg</ssp:url>
		<ssp:title>Genes, Computers, and Medicine</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:34:41</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Developments in computational neuroscience, molecular biology, and genomics have opened up new ways of looking at disease. In a relatively short time span, these advances may lead to significant innovations in the understanding of various diseases, as well as in therapeutics designed to treat them.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/11/image1.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Where Does It End?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-end/</link>
	<pubDate>Sat, 19 May 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=102</guid>
	<description><![CDATA[<p>We follow up our inquiry into beginnings by posing complementary questions about endings: why are we curious about endings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about endings? What are the organizational properties necessary to call something an ending?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-end/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[We follow up our inquiry into beginnings by posing complementary questions about endings: why are we curious about endings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about endings? What are the organiza]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>We follow up our inquiry into beginnings by posing complementary questions about endings: why are we curious about endings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about endings? What are the organizational properties necessary to call something an ending?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-end/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/120519_Where_does_it_end-.mp3" length="146899413" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[We follow up our inquiry into beginnings by posing complementary questions about endings: why are we curious about endings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about endings? What are the organizational properties necessary to call something an ending?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitend-1.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitend-1.png</ssp:url>
		<ssp:title>Where Does It End?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:01</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[We follow up our inquiry into beginnings by posing complementary questions about endings: why are we curious about endings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about endings? What are the organizational properties necessary to call something an ending?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitend-1.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Math models Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/math-models-mind/</link>
	<pubDate>Sat, 19 Jan 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1657</guid>
	<description><![CDATA[<p>If a biologist were asked for a single word that would appropriately point to the essence and substance of biology, the word might be Life. It stands for the essential unity of that subject despite the enormous range of different interests of biologists—from proteins to the behavior of elephants to medical applications.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/math-models-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[If a biologist were asked for a single word that would appropriately point to the essence and substance of biology, the word might be Life. It stands for the essential unity of that subject despite the enormous range of different interests of biologists—]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>If a biologist were asked for a single word that would appropriately point to the essence and substance of biology, the word might be Life. It stands for the essential unity of that subject despite the enormous range of different interests of biologists—from proteins to the behavior of elephants to medical applications.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/math-models-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/190119_Math_Models_Mind.mp3" length="92933642" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[If a biologist were asked for a single word that would appropriately point to the essence and substance of biology, the word might be Life. It stands for the essential unity of that subject despite the enormous range of different interests of biologists—from proteins to the behavior of elephants to medical applications.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/unnamed-3.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/unnamed-3.jpg</ssp:url>
		<ssp:title>Math models Mind</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:36:48</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[If a biologist were asked for a single word that would appropriately point to the essence and substance of biology, the word might be Life. It stands for the essential unity of that subject despite the enormous range of different interests of biologists—from proteins to the behavior of elephants to medical applications.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/unnamed-3.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>American Poetry Today</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/american-poetry-today/</link>
	<pubDate>Sat, 18 Nov 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1406</guid>
	<description><![CDATA[<p>The American poet Ezra Pound proclaimed that “Poetry is news that stays news!” On a different note, his contemporary William Carlos Williams said that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/american-poetry-today/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The American poet Ezra Pound proclaimed that “Poetry is news that stays news!” On a different note, his contemporary William Carlos Williams said that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The American poet Ezra Pound proclaimed that “Poetry is news that stays news!” On a different note, his contemporary William Carlos Williams said that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/american-poetry-today/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/171118_American_Poetry_Today.mp3" length="105576538" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The American poet Ezra Pound proclaimed that “Poetry is news that stays news!” On a different note, his contemporary William Carlos Williams said that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there.”&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/09/unnamed.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/09/unnamed.jpg</ssp:url>
		<ssp:title>American Poetry Today</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:49:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The American poet Ezra Pound proclaimed that “Poetry is news that stays news!” On a different note, his contemporary William Carlos Williams said that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there.”&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/09/unnamed.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Shame</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/shame/</link>
	<pubDate>Sat, 18 May 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1678</guid>
	<description><![CDATA[<p>The goal of this discussion is to examine shame as a social mechanism. When, why, and how do we shame each other? Who profits from shame? Who maintains power or gains power through shame? When is shame valid, and when is it simply mean and cruel?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/shame/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The goal of this discussion is to examine shame as a social mechanism. When, why, and how do we shame each other? Who profits from shame? Who maintains power or gains power through shame? When is shame valid, and when is it simply mean and cruel?&#8230; ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The goal of this discussion is to examine shame as a social mechanism. When, why, and how do we shame each other? Who profits from shame? Who maintains power or gains power through shame? When is shame valid, and when is it simply mean and cruel?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/shame/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/190518_Shame.mp3" length="105942204" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The goal of this discussion is to examine shame as a social mechanism. When, why, and how do we shame each other? Who profits from shame? Who maintains power or gains power through shame? When is shame valid, and when is it simply mean and cruel?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/01/Goya9.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/01/Goya9.jpg</ssp:url>
		<ssp:title>Shame</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:50:21</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The goal of this discussion is to examine shame as a social mechanism. When, why, and how do we shame each other? Who profits from shame? Who maintains power or gains power through shame? When is shame valid, and when is it simply mean and cruel?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/01/Goya9.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Second Annual Heavy MeNtal Variety Show</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/second-annual-heavy-mental-variety-show/</link>
	<pubDate>Sat, 18 May 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=162</guid>
	<description><![CDATA[<p>A night of mind, brain, and magic. The Amygdaloids will play several suites of our original songs on mind/brain topics: the mind-body problem, memory, emotion, unconscious processes, and mental disorders. Each suite will be preceded by a short (3 min) lecture on the scientific or philosophical foundations of the topic by Neuroscientist and Amygdaloid, Joseph LeDoux.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/second-annual-heavy-mental-variety-show/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A night of mind, brain, and magic. The Amygdaloids will play several suites of our original songs on mind/brain topics: the mind-body problem, memory, emotion, unconscious processes, and mental disorders. Each suite will be preceded by a short (3 min) le]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>A night of mind, brain, and magic. The Amygdaloids will play several suites of our original songs on mind/brain topics: the mind-body problem, memory, emotion, unconscious processes, and mental disorders. Each suite will be preceded by a short (3 min) lecture on the scientific or philosophical foundations of the topic by Neuroscientist and Amygdaloid, Joseph LeDoux.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/second-annual-heavy-mental-variety-show/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/130518_Amygdoloids_Second_Annual_Heavy_MeNtal_Variety_Show.mp3" length="84485199" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[A night of mind, brain, and magic. The Amygdaloids will play several suites of our original songs on mind/brain topics: the mind-body problem, memory, emotion, unconscious processes, and mental disorders. Each suite will be preceded by a short (3 min) lecture on the scientific or philosophical foundations of the topic by Neuroscientist and Amygdaloid, Joseph LeDoux.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/Band_May18.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/Band_May18.png</ssp:url>
		<ssp:title>Second Annual Heavy MeNtal Variety Show</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>58:40</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A night of mind, brain, and magic. The Amygdaloids will play several suites of our original songs on mind/brain topics: the mind-body problem, memory, emotion, unconscious processes, and mental disorders. Each suite will be preceded by a short (3 min) lecture on the scientific or philosophical foundations of the topic by Neuroscientist and Amygdaloid, Joseph LeDoux.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/Band_May18.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Mind of a Child</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-mind-of-a-child/</link>
	<pubDate>Sat, 18 Apr 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=786</guid>
	<description><![CDATA[<p>How does <span class="il">a</span> one-year-old understand the world? <span class="il">A</span> three-year-old? <span class="il">A</span> five-year-old? How does the mental functioning of very young <span class="il">children</span> differ from that of older <span class="il">children</span> and of adults? Recognizing the ways in which <span class="il">children</span> conceptualize the world, remember their experiences, and modulate emotions is crucial in providing both normally developing <span class="il">children</span> and <span class="il">children</span> with developmental disorders, like autism, with optimum care throughout their formative years.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-mind-of-a-child/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[How does a one-year-old understand the world? A three-year-old? A five-year-old? How does the mental functioning of very young children differ from that of older children and of adults? Recognizing the ways in which children conceptualize the world, reme]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>How does <span class="il">a</span> one-year-old understand the world? <span class="il">A</span> three-year-old? <span class="il">A</span> five-year-old? How does the mental functioning of very young <span class="il">children</span> differ from that of older <span class="il">children</span> and of adults? Recognizing the ways in which <span class="il">children</span> conceptualize the world, remember their experiences, and modulate emotions is crucial in providing both normally developing <span class="il">children</span> and <span class="il">children</span> with developmental disorders, like autism, with optimum care throughout their formative years.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-mind-of-a-child/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150418_The_Mind_of_a_Child.mp3" length="93259282" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[How does a one-year-old understand the world? A three-year-old? A five-year-old? How does the mental functioning of very young children differ from that of older children and of adults? Recognizing the ways in which children conceptualize the world, remember their experiences, and modulate emotions is crucial in providing both normally developing children and children with developmental disorders, like autism, with optimum care throughout their formative years.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Childs-Mind.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Childs-Mind.jpg</ssp:url>
		<ssp:title>The Mind of a Child</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:09:31</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[How does a one-year-old understand the world? A three-year-old? A five-year-old? How does the mental functioning of very young children differ from that of older children and of adults? Recognizing the ways in which children conceptualize the world, remember their experiences, and modulate emotions is crucial in providing both normally developing children and children with developmental disorders, like autism, with optimum care throughout their formative years.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/02/Childs-Mind.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Animal Language</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/animal-language/</link>
	<pubDate>Sat, 17 Nov 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=122</guid>
	<description><![CDATA[<p>The animal kingdom has evolved multiple adaptive strategies for the efficient transmission of information, one way of defining language. In this roundtable, led by experts in fields ranging from the communication in dolphins, monkeys, and whales to speech recognition technology, we will explore the phonics and sonics of animal communication.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/animal-language/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The animal kingdom has evolved multiple adaptive strategies for the efficient transmission of information, one way of defining language. In this roundtable, led by experts in fields ranging from the communication in dolphins, monkeys, and whales to speec]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The animal kingdom has evolved multiple adaptive strategies for the efficient transmission of information, one way of defining language. In this roundtable, led by experts in fields ranging from the communication in dolphins, monkeys, and whales to speech recognition technology, we will explore the phonics and sonics of animal communication.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/animal-language/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/121117_Animal_Language.mp3" length="173911517" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The animal kingdom has evolved multiple adaptive strategies for the efficient transmission of information, one way of defining language. In this roundtable, led by experts in fields ranging from the communication in dolphins, monkeys, and whales to speech recognition technology, we will explore the phonics and sonics of animal communication.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/animallanguge.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/animallanguge.png</ssp:url>
		<ssp:title>Animal Language</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:00:46</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The animal kingdom has evolved multiple adaptive strategies for the efficient transmission of information, one way of defining language. In this roundtable, led by experts in fields ranging from the communication in dolphins, monkeys, and whales to speech recognition technology, we will explore the phonics and sonics of animal communication.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/animallanguge.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Women and the Work World</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/women-and-the-work-world/</link>
	<pubDate>Sat, 17 May 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=511</guid>
	<description><![CDATA[<p>The last 50 years has seen increasing parity of opportunity for, and achievement by, women in the work world as reflected in their increasing numbers in leadership roles in medicine and other sciences, academe, business, and politics. Yet, obstacles to women’s employment and career advancement remain.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/women-and-the-work-world/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The last 50 years has seen increasing parity of opportunity for, and achievement by, women in the work world as reflected in their increasing numbers in leadership roles in medicine and other sciences, academe, business, and politics. Yet, obstacles to w]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The last 50 years has seen increasing parity of opportunity for, and achievement by, women in the work world as reflected in their increasing numbers in leadership roles in medicine and other sciences, academe, business, and politics. Yet, obstacles to women’s employment and career advancement remain.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/women-and-the-work-world/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[The last 50 years has seen increasing parity of opportunity for, and achievement by, women in the work world as reflected in their increasing numbers in leadership roles in medicine and other sciences, academe, business, and politics. Yet, obstacles to women’s employment and career advancement remain.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:33:48</itunes:duration>
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	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Women-Work-World.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Emergence of Empathy: Encountering The Other Through Fiction</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/emergence-of-empathy-encountering-the-other-through-fiction/</link>
	<pubDate>Sat, 16 Nov 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1845</guid>
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<div>Like sympathy, <i>empathy</i> derives from the Greek root <i>pathos</i> meaning “to endure or to undergo.” &#160;It was coined in 1909 by a psychologist at Cornell University, Edward Bradford Titchner, who suggested the term as a translation of the German <i>Einfühlung</i>.</div></div></div></div></div></div></div></div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/emergence-of-empathy-encountering-the-other-through-fiction/" class="read-more">read more &#187; </a>]]></description>
	<itunes:subtitle><![CDATA[Like sympathy, empathy derives from the Greek root pathos meaning “to endure or to undergo.” &#160;It was coined in 1909 by a psychologist at Cornell University, Edward Bradford Titchner, who suggested the term as a translation of the German Einfühlung.&]]></itunes:subtitle>
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<div>Like sympathy, <i>empathy</i> derives from the Greek root <i>pathos</i> meaning “to endure or to undergo.” &#160;It was coined in 1909 by a psychologist at Cornell University, Edward Bradford Titchner, who suggested the term as a translation of the German <i>Einfühlung</i>.</div></div></div></div></div></div></div></div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/emergence-of-empathy-encountering-the-other-through-fiction/" class="read-more">read more &#187; </a>]]></content:encoded>
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	<itunes:summary><![CDATA[Like sympathy, empathy derives from the Greek root pathos meaning “to endure or to undergo.” &#160;It was coined in 1909 by a psychologist at Cornell University, Edward Bradford Titchner, who suggested the term as a translation of the German Einfühlung.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/10/Dante_Gabriel_Rossetti_-_Hamlet_and_Ophelia.jpg"></itunes:image>
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	<itunes:duration>1:49:15</itunes:duration>
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	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/10/Dante_Gabriel_Rossetti_-_Hamlet_and_Ophelia.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Human and Nonhuman Minds: Continuities and Discontinuities</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/human-and-nonhuman-minds-continuities-and-discontinuities/</link>
	<pubDate>Sat, 16 May 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=841</guid>
	<description><![CDATA[<p><span style="color: #000000;">When Darwin wrote <i>The Expression of the Emotions in Man and Animals</i>, published in 1872, the scientific community was still pondering the question: Do other animals think?&#160; The subsequent prodigious scientific study of animal cognition and behavior has answered this question with an emphatic “yes”!</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/human-and-nonhuman-minds-continuities-and-discontinuities/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[When Darwin wrote The Expression of the Emotions in Man and Animals, published in 1872, the scientific community was still pondering the question: Do other animals think?&#160; The subsequent prodigious scientific study of animal cognition and behavior h]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><span style="color: #000000;">When Darwin wrote <i>The Expression of the Emotions in Man and Animals</i>, published in 1872, the scientific community was still pondering the question: Do other animals think?&#160; The subsequent prodigious scientific study of animal cognition and behavior has answered this question with an emphatic “yes”!</span>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/human-and-nonhuman-minds-continuities-and-discontinuities/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[When Darwin wrote The Expression of the Emotions in Man and Animals, published in 1872, the scientific community was still pondering the question: Do other animals think?&#160; The subsequent prodigious scientific study of animal cognition and behavior has answered this question with an emphatic “yes”!&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/04/Human-and-Nonhuman-Minds.jpg"></itunes:image>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:51:35</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[When Darwin wrote The Expression of the Emotions in Man and Animals, published in 1872, the scientific community was still pondering the question: Do other animals think?&#160; The subsequent prodigious scientific study of animal cognition and behavior has answered this question with an emphatic “yes”!&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/04/Human-and-Nonhuman-Minds.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Elizabeth Bishop: A Conversation about Her Poetry</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/elizabeth-bishop-a-conversation-about-her-poetry/</link>
	<pubDate>Sat, 16 Mar 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=144</guid>
	<description><![CDATA[<p>Elizabeth Bishop (1911-1979) is one of the great masters of American poetry of the 20th Century. Her remarkable gifts have been described in a variety of ways, but one gift repeatedly recognized by readers is her skill at recounting the results of her capacity for observation.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/elizabeth-bishop-a-conversation-about-her-poetry/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Elizabeth Bishop (1911-1979) is one of the great masters of American poetry of the 20th Century. Her remarkable gifts have been described in a variety of ways, but one gift repeatedly recognized by readers is her skill at recounting the results of her ca]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Elizabeth Bishop (1911-1979) is one of the great masters of American poetry of the 20th Century. Her remarkable gifts have been described in a variety of ways, but one gift repeatedly recognized by readers is her skill at recounting the results of her capacity for observation.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/elizabeth-bishop-a-conversation-about-her-poetry/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Elizabeth Bishop (1911-1979) is one of the great masters of American poetry of the 20th Century. Her remarkable gifts have been described in a variety of ways, but one gift repeatedly recognized by readers is her skill at recounting the results of her capacity for observation.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/ElizabethBishop_Small.png"></itunes:image>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:39:29</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Elizabeth Bishop (1911-1979) is one of the great masters of American poetry of the 20th Century. Her remarkable gifts have been described in a variety of ways, but one gift repeatedly recognized by readers is her skill at recounting the results of her capacity for observation.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/ElizabethBishop_Small.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Urdu Poetry: Ghalib and the Ghazal</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/urdu-poetry-ghalib-and-the-ghazal/</link>
	<pubDate>Sat, 16 Feb 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=128</guid>
	<description><![CDATA[<p>&#8220;Plaintiffs in Paper Robes: The First Ghazal of Mirza Asadullah Khan Ghalib&#8221; Frances Pritchett and Mustafa Menai will discuss the poetry of Ghalib and the ghazal form by looking at the first verse of the first ghazal of his divan. In Pritchett&#8217;s words, &#8220;An Urdu ghazal consists of a series of miniature poems, each two lines long.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/urdu-poetry-ghalib-and-the-ghazal/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[&#8220;Plaintiffs in Paper Robes: The First Ghazal of Mirza Asadullah Khan Ghalib&#8221; Frances Pritchett and Mustafa Menai will discuss the poetry of Ghalib and the ghazal form by looking at the first verse of the first ghazal of his divan. In Pritchet]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>&#8220;Plaintiffs in Paper Robes: The First Ghazal of Mirza Asadullah Khan Ghalib&#8221; Frances Pritchett and Mustafa Menai will discuss the poetry of Ghalib and the ghazal form by looking at the first verse of the first ghazal of his divan. In Pritchett&#8217;s words, &#8220;An Urdu ghazal consists of a series of miniature poems, each two lines long.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/urdu-poetry-ghalib-and-the-ghazal/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[&#8220;Plaintiffs in Paper Robes: The First Ghazal of Mirza Asadullah Khan Ghalib&#8221; Frances Pritchett and Mustafa Menai will discuss the poetry of Ghalib and the ghazal form by looking at the first verse of the first ghazal of his divan. In Pritchett&#8217;s words, &#8220;An Urdu ghazal consists of a series of miniature poems, each two lines long.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/redfort.jpg"></itunes:image>
	<ssp:image>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:31:01</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[&#8220;Plaintiffs in Paper Robes: The First Ghazal of Mirza Asadullah Khan Ghalib&#8221; Frances Pritchett and Mustafa Menai will discuss the poetry of Ghalib and the ghazal form by looking at the first verse of the first ghazal of his divan. In Pritchett&#8217;s words, &#8220;An Urdu ghazal consists of a series of miniature poems, each two lines long.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/redfort.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>The Animal Human Continuum</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/animal-consciousness/</link>
	<pubDate>Sat, 15 Dec 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1623</guid>
	<description><![CDATA[<p>Ancient Egyptians placed animal and bird heads on divinities’ bodies, in an embracing worldview wherein both gods and beasts extend and  transcend the human ken. In his scientific extension of this ancient  mythology, Darwin’s 1872 The Expression of the Emotions in Man and Animals explored non-human sentience.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/animal-consciousness/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Ancient Egyptians placed animal and bird heads on divinities’ bodies, in an embracing worldview wherein both gods and beasts extend and  transcend the human ken. In his scientific extension of this ancient  mythology, Darwin’s 1872 The Expression of the ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Ancient Egyptians placed animal and bird heads on divinities’ bodies, in an embracing worldview wherein both gods and beasts extend and  transcend the human ken. In his scientific extension of this ancient  mythology, Darwin’s 1872 The Expression of the Emotions in Man and Animals explored non-human sentience.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/animal-consciousness/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/10/unnamed-3.jpg"></itunes:image>
	<ssp:image>
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		<ssp:title>The Animal Human Continuum</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:37:28</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Ancient Egyptians placed animal and bird heads on divinities’ bodies, in an embracing worldview wherein both gods and beasts extend and  transcend the human ken. In his scientific extension of this ancient  mythology, Darwin’s 1872 The Expression of the Emotions in Man and Animals explored non-human sentience.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/10/unnamed-3.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Complexity and Emergence</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/complexity-and-emergence/</link>
	<pubDate>Sat, 15 Nov 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=613</guid>
	<description><![CDATA[<p>Psychobiologist Roger Sperry proposed that, “mind and consciousness are dynamic emergent properties of the living brain in action.” This seemingly simple observation raises a host of questions. How do novel entities arise from self-organizing complex systems? If a system itself shows adaptive, self-organizing properties not attributable to its aggregate micro-potentialities—such that at each new level of complexity, new properties arise—can science ever be confidently predictive?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/complexity-and-emergence/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Psychobiologist Roger Sperry proposed that, “mind and consciousness are dynamic emergent properties of the living brain in action.” This seemingly simple observation raises a host of questions. How do novel entities arise from self-organizing complex sys]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Psychobiologist Roger Sperry proposed that, “mind and consciousness are dynamic emergent properties of the living brain in action.” This seemingly simple observation raises a host of questions. How do novel entities arise from self-organizing complex systems? If a system itself shows adaptive, self-organizing properties not attributable to its aggregate micro-potentialities—such that at each new level of complexity, new properties arise—can science ever be confidently predictive?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/complexity-and-emergence/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/141115_Complexity_and_Emergence.mp3" length="200613747" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Psychobiologist Roger Sperry proposed that, “mind and consciousness are dynamic emergent properties of the living brain in action.” This seemingly simple observation raises a host of questions. How do novel entities arise from self-organizing complex systems? If a system itself shows adaptive, self-organizing properties not attributable to its aggregate micro-potentialities—such that at each new level of complexity, new properties arise—can science ever be confidently predictive?&#8230; read more &#187;]]></itunes:summary>
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	<ssp:image>
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	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:19:19</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Psychobiologist Roger Sperry proposed that, “mind and consciousness are dynamic emergent properties of the living brain in action.” This seemingly simple observation raises a host of questions. How do novel entities arise from self-organizing complex systems? If a system itself shows adaptive, self-organizing properties not attributable to its aggregate micro-potentialities—such that at each new level of complexity, new properties arise—can science ever be confidently predictive?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/complexity-emergence.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>What Can Mathematics Teach Us About Mind/Brain?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/what-can-mathematics-teach-us-about-mindbrain/</link>
	<pubDate>Sat, 15 Sep 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=106</guid>
	<description><![CDATA[<p>Philosophy meets mathematics meets neuroscience in this roundtable investigating how cutting-edge mathematical models are elucidating the computational rules encoding brain functions and the implications for a deeper understanding of mind.</p>
<p>Free and open to the public.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/what-can-mathematics-teach-us-about-mindbrain/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Philosophy meets mathematics meets neuroscience in this roundtable investigating how cutting-edge mathematical models are elucidating the computational rules encoding brain functions and the implications for a deeper understanding of mind.
Free and open ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Philosophy meets mathematics meets neuroscience in this roundtable investigating how cutting-edge mathematical models are elucidating the computational rules encoding brain functions and the implications for a deeper understanding of mind.</p>
<p>Free and open to the public.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/what-can-mathematics-teach-us-about-mindbrain/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Philosophy meets mathematics meets neuroscience in this roundtable investigating how cutting-edge mathematical models are elucidating the computational rules encoding brain functions and the implications for a deeper understanding of mind.
Free and open to the public.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/mathbrain.png"></itunes:image>
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		<ssp:title>What Can Mathematics Teach Us About Mind/Brain?</ssp:title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:49:43</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Philosophy meets mathematics meets neuroscience in this roundtable investigating how cutting-edge mathematical models are elucidating the computational rules encoding brain functions and the implications for a deeper understanding of mind.
Free and open to the public.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/mathbrain.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>&#8220;Fake&#8221; Knowledge: Knowing and the Illusion of Knowing</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/fake-knowledge-knowing-illusion-knowing/</link>
	<pubDate>Sat, 14 Oct 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1389</guid>
	<description><![CDATA[<p>A nomenclator was a slave whose duty was to accompanying his master in canvassing the streets of Classical Rome in order to recall the names of those his master encountered. Each of us is, in a way, both that ancient politician and that slave, relying on others’ memories to supply us with knowledge, and others relying on us for the knowledge we recall for them.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/fake-knowledge-knowing-illusion-knowing/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A nomenclator was a slave whose duty was to accompanying his master in canvassing the streets of Classical Rome in order to recall the names of those his master encountered. Each of us is, in a way, both that ancient politician and that slave, relying on]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>A nomenclator was a slave whose duty was to accompanying his master in canvassing the streets of Classical Rome in order to recall the names of those his master encountered. Each of us is, in a way, both that ancient politician and that slave, relying on others’ memories to supply us with knowledge, and others relying on us for the knowledge we recall for them.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/fake-knowledge-knowing-illusion-knowing/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[A nomenclator was a slave whose duty was to accompanying his master in canvassing the streets of Classical Rome in order to recall the names of those his master encountered. Each of us is, in a way, both that ancient politician and that slave, relying on others’ memories to supply us with knowledge, and others relying on us for the knowledge we recall for them.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/09/unnamed-3.jpg"></itunes:image>
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		<ssp:title>&#8220;Fake&#8221; Knowledge: Knowing and the Illusion of Knowing</ssp:title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A nomenclator was a slave whose duty was to accompanying his master in canvassing the streets of Classical Rome in order to recall the names of those his master encountered. Each of us is, in a way, both that ancient politician and that slave, relying on others’ memories to supply us with knowledge, and others relying on us for the knowledge we recall for them.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/09/unnamed-3.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Collaborations: Jazz and Poetry</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/collaborations-jazz-and-poetry/</link>
	<pubDate>Sun, 14 Oct 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=112</guid>
	<description><![CDATA[<p>What is jazz poetry? How can words, inert objects, be used to convey this blues-based, improvisatory, aural form? What is a jazz-related piece of writing? Is it merely &#8220;about&#8221; jazz, or does it do something more? How do poems respond to jazz in all its musical and cultural overtones?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/collaborations-jazz-and-poetry/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What is jazz poetry? How can words, inert objects, be used to convey this blues-based, improvisatory, aural form? What is a jazz-related piece of writing? Is it merely &#8220;about&#8221; jazz, or does it do something more? How do poems respond to jazz i]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What is jazz poetry? How can words, inert objects, be used to convey this blues-based, improvisatory, aural form? What is a jazz-related piece of writing? Is it merely &#8220;about&#8221; jazz, or does it do something more? How do poems respond to jazz in all its musical and cultural overtones?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/collaborations-jazz-and-poetry/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[What is jazz poetry? How can words, inert objects, be used to convey this blues-based, improvisatory, aural form? What is a jazz-related piece of writing? Is it merely &#8220;about&#8221; jazz, or does it do something more? How do poems respond to jazz in all its musical and cultural overtones?&#8230; read more &#187;]]></itunes:summary>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:24:07</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What is jazz poetry? How can words, inert objects, be used to convey this blues-based, improvisatory, aural form? What is a jazz-related piece of writing? Is it merely &#8220;about&#8221; jazz, or does it do something more? How do poems respond to jazz in all its musical and cultural overtones?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/jazzandpoetry.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Creative Turbulence</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/creative-turbulence/</link>
	<pubDate>Thu, 14 Jun 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1580</guid>
	<description><![CDATA[<p>The Creative Turbulence roundtable is the culmination of the Creative Turbulence art exhibition—on view at the New York Psychoanalytic Institute from the afternoon of Saturday, June 9th through Saturday, June 16th—of four artifacts fusing art and science in a collaborative creative process embodying the physics of fluid dynamics, turbulence, and complex systems, and exemplifying the experimental methodology at the root of art and science alike.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/creative-turbulence/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The Creative Turbulence roundtable is the culmination of the Creative Turbulence art exhibition—on view at the New York Psychoanalytic Institute from the afternoon of Saturday, June 9th through Saturday, June 16th—of four artifacts fusing art and science]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The Creative Turbulence roundtable is the culmination of the Creative Turbulence art exhibition—on view at the New York Psychoanalytic Institute from the afternoon of Saturday, June 9th through Saturday, June 16th—of four artifacts fusing art and science in a collaborative creative process embodying the physics of fluid dynamics, turbulence, and complex systems, and exemplifying the experimental methodology at the root of art and science alike.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/creative-turbulence/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[The Creative Turbulence roundtable is the culmination of the Creative Turbulence art exhibition—on view at the New York Psychoanalytic Institute from the afternoon of Saturday, June 9th through Saturday, June 16th—of four artifacts fusing art and science in a collaborative creative process embodying the physics of fluid dynamics, turbulence, and complex systems, and exemplifying the experimental methodology at the root of art and science alike.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>Creative Turbulence</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:46:40</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The Creative Turbulence roundtable is the culmination of the Creative Turbulence art exhibition—on view at the New York Psychoanalytic Institute from the afternoon of Saturday, June 9th through Saturday, June 16th—of four artifacts fusing art and science in a collaborative creative process embodying the physics of fluid dynamics, turbulence, and complex systems, and exemplifying the experimental methodology at the root of art and science alike.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/05/unnamed.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Responses: Poetry with Patrick Rosal and Jean Valentine</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/responses-poetry-with-jean-valentine-and-patrick-rosal/</link>
	<pubDate>Sat, 14 Jun 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=568</guid>
	<description><![CDATA[<p>The “Responses” series at the Helix Center involves poets reading aloud each other’s poetry and commenting on those poems they’ve selected. For our first event in this series, we are fortunate to have two marvelous poets as participants: Patrick Rosal and Jean Valentine.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/responses-poetry-with-jean-valentine-and-patrick-rosal/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The “Responses” series at the Helix Center involves poets reading aloud each other’s poetry and commenting on those poems they’ve selected. For our first event in this series, we are fortunate to have two marvelous poets as participants: Patrick Rosal an]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The “Responses” series at the Helix Center involves poets reading aloud each other’s poetry and commenting on those poems they’ve selected. For our first event in this series, we are fortunate to have two marvelous poets as participants: Patrick Rosal and Jean Valentine.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/responses-poetry-with-jean-valentine-and-patrick-rosal/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/04/Venn-Diagram.jpg"></itunes:image>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:30:22</itunes:duration>
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	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/04/Venn-Diagram.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Curiosity</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/curiosity/</link>
	<pubDate>Sat, 14 Mar 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=754</guid>
	<description><![CDATA[<p><em>Curiosity has been seen through the ages as the impulse that drives our knowledge forward&#160;and&#160;the temptation that leads us toward dangerous and forbidden waters. The question “Why?” has appeared under a multiplicity of guises and in vastly different contexts throughout the chapters of human history.</em>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/curiosity/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Curiosity has been seen through the ages as the impulse that drives our knowledge forward&#160;and&#160;the temptation that leads us toward dangerous and forbidden waters. The question “Why?” has appeared under a multiplicity of guises and in vastly diff]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><em>Curiosity has been seen through the ages as the impulse that drives our knowledge forward&#160;and&#160;the temptation that leads us toward dangerous and forbidden waters. The question “Why?” has appeared under a multiplicity of guises and in vastly different contexts throughout the chapters of human history.</em>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/curiosity/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Curiosity has been seen through the ages as the impulse that drives our knowledge forward&#160;and&#160;the temptation that leads us toward dangerous and forbidden waters. The question “Why?” has appeared under a multiplicity of guises and in vastly different contexts throughout the chapters of human history.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>Curiosity</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:10:05</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Curiosity has been seen through the ages as the impulse that drives our knowledge forward&#160;and&#160;the temptation that leads us toward dangerous and forbidden waters. The question “Why?” has appeared under a multiplicity of guises and in vastly different contexts throughout the chapters of human history.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/01/Manguel-Curiosity-sq.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>The Search for Immortality</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-search-for-immortality/</link>
	<pubDate>Sat, 13 Dec 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=618</guid>
	<description><![CDATA[<p>In the Phaedo, Plato asserts that the philosophical life is a preparation for death. Human aspiration, expressed in our science and in our spirituality, nevertheless seeks to transcend the philosophical and biological confines of mortality. How do differences in our awareness of mortality, from developmental death anxieties to the philosopher’s embrace, influence the diverse lives we lead?&#160;Can&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-search-for-immortality/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[In the Phaedo, Plato asserts that the philosophical life is a preparation for death. Human aspiration, expressed in our science and in our spirituality, nevertheless seeks to transcend the philosophical and biological confines of mortality. How do differ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>In the Phaedo, Plato asserts that the philosophical life is a preparation for death. Human aspiration, expressed in our science and in our spirituality, nevertheless seeks to transcend the philosophical and biological confines of mortality. How do differences in our awareness of mortality, from developmental death anxieties to the philosopher’s embrace, influence the diverse lives we lead?&#160;Can&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-search-for-immortality/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[In the Phaedo, Plato asserts that the philosophical life is a preparation for death. Human aspiration, expressed in our science and in our spirituality, nevertheless seeks to transcend the philosophical and biological confines of mortality. How do differences in our awareness of mortality, from developmental death anxieties to the philosopher’s embrace, influence the diverse lives we lead?&#160;Can&#8230; read more &#187;]]></itunes:summary>
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	<ssp:image>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:49:02</itunes:duration>
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	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/06/immortality.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 2, Part 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-2/</link>
	<pubDate>Sun, 13 Oct 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1170</guid>
	<description><![CDATA[<p>Part 2: Mnemosyne: Memory &#38; Unconscious</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 2: Mnemosyne: Memory &#38; Unconscious

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and i]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Part 2: Mnemosyne: Memory &#38; Unconscious</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Part 2: Mnemosyne: Memory &#38; Unconscious

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
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	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 2: Mnemosyne: Memory &#38; Unconscious

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
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	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 2, Part 3</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-3/</link>
	<pubDate>Sun, 13 Oct 2013 00:00:00 +0000</pubDate>
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	<description><![CDATA[<p>Part 3: Additional questions/comments regarding both Sunday roundtables and wrap-up</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-3/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 3: Additional questions/comments regarding both Sunday roundtables and wrap-up

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	<content:encoded><![CDATA[<p>Part 3: Additional questions/comments regarding both Sunday roundtables and wrap-up</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-2-part-3/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Part 3: Additional questions/comments regarding both Sunday roundtables and wrap-up

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></itunes:summary>
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This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></googleplay:description>
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	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 2</title>
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	<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Why Do Economists Disagree?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/why-do-economists-disagree/</link>
	<pubDate>Sat, 13 Oct 2012 00:00:00 +0000</pubDate>
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	<description><![CDATA[<p>A pre-election roundtable of a politically diverse group of noted economic theorists exploring their philosophical convergences and divergences.</p>
<p>Free and open to the public.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/why-do-economists-disagree/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A pre-election roundtable of a politically diverse group of noted economic theorists exploring their philosophical convergences and divergences.
Free and open to the public.&#8230; read more &#187;]]></itunes:subtitle>
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<p>Free and open to the public.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/why-do-economists-disagree/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:block>no</itunes:block>
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Free and open to the public.&#8230; read more &#187;]]></googleplay:description>
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	<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Music to Whose Ears? Music, Emotion, and Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-music-emotion-and-mind/</link>
	<pubDate>Sat, 13 Apr 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=148</guid>
	<description><![CDATA[<p>A foundational work on emotion and music, Leonard Meyer’s 1956 treatise,<i>Emotion and Meaning in Music</i>, describes competing philosophical positions regarding musical meaning. It might rest exclusively within the context of the work itself; or refer to the extra-musical world of concepts, actions, emotional states, and character; or stem from an intellectual perception of the formalist qualities of the work; or find its foundations in an emotional response to musical relationships.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-music-emotion-and-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A foundational work on emotion and music, Leonard Meyer’s 1956 treatise,Emotion and Meaning in Music, describes competing philosophical positions regarding musical meaning. It might rest exclusively within the context of the work itself; or refer to the ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>A foundational work on emotion and music, Leonard Meyer’s 1956 treatise,<i>Emotion and Meaning in Music</i>, describes competing philosophical positions regarding musical meaning. It might rest exclusively within the context of the work itself; or refer to the extra-musical world of concepts, actions, emotional states, and character; or stem from an intellectual perception of the formalist qualities of the work; or find its foundations in an emotional response to musical relationships.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-to-whose-ears-music-emotion-and-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 1, Part 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-2/</link>
	<pubDate>Sat, 12 Oct 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1168</guid>
	<description><![CDATA[<p>Part 2: An Eccentric Science</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 2: An Eccentric Science

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Part 2: An Eccentric Science</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 1, Part 3</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-3/</link>
	<pubDate>Sat, 12 Oct 2013 00:00:00 +0000</pubDate>
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	<description><![CDATA[<p>Part 3: Classical &#38; Renaissance Art</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-3/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 3: Classical &#38; Renaissance Art

This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in an]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Part 3: Classical &#38; Renaissance Art</p>
<hr />
<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/aby-warburg-art-neuroscience-psychoanalysis-day-1-part-3/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></itunes:summary>
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<item>
	<title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 1</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/warburg-symposium-art-neuroscience-and-psychoanalysis-day-1/</link>
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	<description><![CDATA[<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/warburg-symposium-art-neuroscience-and-psychoanalysis-day-1/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuropl]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/warburg-symposium-art-neuroscience-and-psychoanalysis-day-1/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/131012_Aby_Warburg_Art_Neuroscience_and_Psychoanalysis_Day_1-1-Neuroesthetics.mp3" length="87264231" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg</ssp:url>
		<ssp:title>Aby Warburg: Art, Neuroscience, and Psychoanalysis: Day 1</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:01:12</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[This two-day symposium explores Warburg’s ideas and their adumbrations, e.g., his preoccupations with &#8211; and intuitions about &#8211; memory, both in relation to different forms of artistic creation and in anticipation of concepts related to neuroplasticity and neuroesthetics; the significance and fluency of the image &#8211; its elliptical and metaphoric functions &#8211; and of affect for the phenomena and qualia of chronology and memory, in concert with contemporary understanding of the dynamic unconscious; and the interdisciplinary mode of thought &#8211; the philosophical and art historical, cosmographic and historical &#8211; at the heart of Warburg’s atlas.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Epigenetics at Work</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/epigenetics-at-work/</link>
	<pubDate>Sat, 12 Sep 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=882</guid>
	<description><![CDATA[<p>Jean-Baptiste Lamarck might today say, echoing the words of Mark Twain, “The report of my death was an exaggeration.” Lamarck’s theory of the inheritance of acquired characteristics, once derided as “soft inheritance,” has been revived through the field of epigenetics: the study of alterations in gene expression or phenotype caused by mechanisms other than primary alterations in nucleotide sequence, and through transgenerational epigenetics, the study of the inheritability of such effects.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/epigenetics-at-work/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Jean-Baptiste Lamarck might today say, echoing the words of Mark Twain, “The report of my death was an exaggeration.” Lamarck’s theory of the inheritance of acquired characteristics, once derided as “soft inheritance,” has been revived through the field ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Jean-Baptiste Lamarck might today say, echoing the words of Mark Twain, “The report of my death was an exaggeration.” Lamarck’s theory of the inheritance of acquired characteristics, once derided as “soft inheritance,” has been revived through the field of epigenetics: the study of alterations in gene expression or phenotype caused by mechanisms other than primary alterations in nucleotide sequence, and through transgenerational epigenetics, the study of the inheritability of such effects.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/epigenetics-at-work/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150912_Epigenetics_at_Work_.mp3" length="65696852" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Jean-Baptiste Lamarck might today say, echoing the words of Mark Twain, “The report of my death was an exaggeration.” Lamarck’s theory of the inheritance of acquired characteristics, once derided as “soft inheritance,” has been revived through the field of epigenetics: the study of alterations in gene expression or phenotype caused by mechanisms other than primary alterations in nucleotide sequence, and through transgenerational epigenetics, the study of the inheritability of such effects.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Epigenetics-at-Work.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Epigenetics-at-Work.jpg</ssp:url>
		<ssp:title>Epigenetics at Work</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:31:15</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Jean-Baptiste Lamarck might today say, echoing the words of Mark Twain, “The report of my death was an exaggeration.” Lamarck’s theory of the inheritance of acquired characteristics, once derided as “soft inheritance,” has been revived through the field of epigenetics: the study of alterations in gene expression or phenotype caused by mechanisms other than primary alterations in nucleotide sequence, and through transgenerational epigenetics, the study of the inheritability of such effects.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Epigenetics-at-Work.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Completeness of Physics</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-completeness-of-physics/</link>
	<pubDate>Sat, 12 May 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1553</guid>
	<description><![CDATA[<p>Science can stake its claim to truth on the evidence of its empirical success accounting for reality. Does it therefore follow, necessarily, that science can lay claim to its universality? Does reality cohere in such a way that we are ultimately seeking a reductionistic account of it in toto, as some would argue is promised by physics?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-completeness-of-physics/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Science can stake its claim to truth on the evidence of its empirical success accounting for reality. Does it therefore follow, necessarily, that science can lay claim to its universality? Does reality cohere in such a way that we are ultimately seeking ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Science can stake its claim to truth on the evidence of its empirical success accounting for reality. Does it therefore follow, necessarily, that science can lay claim to its universality? Does reality cohere in such a way that we are ultimately seeking a reductionistic account of it in toto, as some would argue is promised by physics?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-completeness-of-physics/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/180512_Completeness_of_Physics.mp3" length="100872697" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Science can stake its claim to truth on the evidence of its empirical success accounting for reality. Does it therefore follow, necessarily, that science can lay claim to its universality? Does reality cohere in such a way that we are ultimately seeking a reductionistic account of it in toto, as some would argue is promised by physics?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/02/unnamed-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/02/unnamed-2.jpg</ssp:url>
		<ssp:title>The Completeness of Physics</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:45:04</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Science can stake its claim to truth on the evidence of its empirical success accounting for reality. Does it therefore follow, necessarily, that science can lay claim to its universality? Does reality cohere in such a way that we are ultimately seeking a reductionistic account of it in toto, as some would argue is promised by physics?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/02/unnamed-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Synchronicity: On the Spectrum of Mind and Matter</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/synchronicity-on-the-spectrum-of-mind-and-matter/</link>
	<pubDate>Sat, 12 Apr 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=496</guid>
	<description><![CDATA[<p><i>“I have no doubt that the placing side by side of the points of view of a physicist and a psychologist will also prove to be a form of reflection.”</i></p>
<p><i></i>—Wolfgang Pauli</p>
<p><i>“Since physicists are the only people nowadays who would be able to deal with such a concept successfully, it is from a physicist that I hope to meet with critical understanding, although…the empirical basis seems to lie wholly in the realm of psychic </i>phenomena.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synchronicity-on-the-spectrum-of-mind-and-matter/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[“I have no doubt that the placing side by side of the points of view of a physicist and a psychologist will also prove to be a form of reflection.”
—Wolfgang Pauli
“Since physicists are the only people nowadays who would be able to deal with such a conce]]></itunes:subtitle>
	<content:encoded><![CDATA[<p><i>“I have no doubt that the placing side by side of the points of view of a physicist and a psychologist will also prove to be a form of reflection.”</i></p>
<p><i></i>—Wolfgang Pauli</p>
<p><i>“Since physicists are the only people nowadays who would be able to deal with such a concept successfully, it is from a physicist that I hope to meet with critical understanding, although…the empirical basis seems to lie wholly in the realm of psychic </i>phenomena.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synchronicity-on-the-spectrum-of-mind-and-matter/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/140412_Synchronicity_On_the_Spectrum_of_Mind_and_Matter.mp3" length="92286930" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[“I have no doubt that the placing side by side of the points of view of a physicist and a psychologist will also prove to be a form of reflection.”
—Wolfgang Pauli
“Since physicists are the only people nowadays who would be able to deal with such a concept successfully, it is from a physicist that I hope to meet with critical understanding, although…the empirical basis seems to lie wholly in the realm of psychic phenomena.”&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Bells_Theorem-copy.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Bells_Theorem-copy.jpg</ssp:url>
		<ssp:title>Synchronicity: On the Spectrum of Mind and Matter</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:08:10</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[“I have no doubt that the placing side by side of the points of view of a physicist and a psychologist will also prove to be a form of reflection.”
—Wolfgang Pauli
“Since physicists are the only people nowadays who would be able to deal with such a concept successfully, it is from a physicist that I hope to meet with critical understanding, although…the empirical basis seems to lie wholly in the realm of psychic phenomena.”&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Bells_Theorem-copy.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Meditative State</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-meditative-state/</link>
	<pubDate>Sat, 12 Mar 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1074</guid>
	<description><![CDATA[<div>What is meditation? As difficult as it may be to define this state of mind, its beneficial effects on mental and physical health are incontrovertible. What are the respective roles of conscious and unconscious processes in this voluntarily invoked mental state?</div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-meditative-state/" class="read-more">read more &#187; </a>]]></description>
	<itunes:subtitle><![CDATA[What is meditation? As difficult as it may be to define this state of mind, its beneficial effects on mental and physical health are incontrovertible. What are the respective roles of conscious and unconscious processes in this voluntarily invoked mental]]></itunes:subtitle>
	<content:encoded><![CDATA[<div>What is meditation? As difficult as it may be to define this state of mind, its beneficial effects on mental and physical health are incontrovertible. What are the respective roles of conscious and unconscious processes in this voluntarily invoked mental state?</div>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-meditative-state/" class="read-more">read more &#187; </a>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/160312_Meditative_State.mp3" length="97579507" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What is meditation? As difficult as it may be to define this state of mind, its beneficial effects on mental and physical health are incontrovertible. What are the respective roles of conscious and unconscious processes in this voluntarily invoked mental state?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/12/meditative-state.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/12/meditative-state.jpg</ssp:url>
		<ssp:title>The Meditative State</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:15:31</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What is meditation? As difficult as it may be to define this state of mind, its beneficial effects on mental and physical health are incontrovertible. What are the respective roles of conscious and unconscious processes in this voluntarily invoked mental state?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/12/meditative-state.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Cancer: Body &#038; Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/cancer-body-mind/</link>
	<pubDate>Sat, 11 Oct 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=637</guid>
	<description><![CDATA[<p dir="ltr" style="color: #222222;">Throughout history, no other disease entity has exceeded cancer in its evocation of fear, taboo, misconceptions, and metaphors.</p>
<p dir="ltr" style="color: #222222;">In her 1978 book,&#160;<span style="font-style: italic;">Illness as Metaphor</span>, Susan Sontag threw down the gauntlet in her denunciation of metaphor applied to illness, as leading to a false connection between psychological traits and disease, scorning the contemporaneous, popular notion of a “cancer personality,” that “[p]assion moves inward, striking and blighting the deepest cellular recesses.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/cancer-body-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Throughout history, no other disease entity has exceeded cancer in its evocation of fear, taboo, misconceptions, and metaphors.
In her 1978 book,&#160;Illness as Metaphor, Susan Sontag threw down the gauntlet in her denunciation of metaphor applied to il]]></itunes:subtitle>
	<content:encoded><![CDATA[<p dir="ltr" style="color: #222222;">Throughout history, no other disease entity has exceeded cancer in its evocation of fear, taboo, misconceptions, and metaphors.</p>
<p dir="ltr" style="color: #222222;">In her 1978 book,&#160;<span style="font-style: italic;">Illness as Metaphor</span>, Susan Sontag threw down the gauntlet in her denunciation of metaphor applied to illness, as leading to a false connection between psychological traits and disease, scorning the contemporaneous, popular notion of a “cancer personality,” that “[p]assion moves inward, striking and blighting the deepest cellular recesses.”&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/cancer-body-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/141011_Cancer-Body_and_Mind.mp3" length="127979556" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Throughout history, no other disease entity has exceeded cancer in its evocation of fear, taboo, misconceptions, and metaphors.
In her 1978 book,&#160;Illness as Metaphor, Susan Sontag threw down the gauntlet in her denunciation of metaphor applied to illness, as leading to a false connection between psychological traits and disease, scorning the contemporaneous, popular notion of a “cancer personality,” that “[p]assion moves inward, striking and blighting the deepest cellular recesses.”&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/09/Cancer.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/09/Cancer.jpg</ssp:url>
		<ssp:title>Cancer: Body &#038; Mind</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:28:52</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Throughout history, no other disease entity has exceeded cancer in its evocation of fear, taboo, misconceptions, and metaphors.
In her 1978 book,&#160;Illness as Metaphor, Susan Sontag threw down the gauntlet in her denunciation of metaphor applied to illness, as leading to a false connection between psychological traits and disease, scorning the contemporaneous, popular notion of a “cancer personality,” that “[p]assion moves inward, striking and blighting the deepest cellular recesses.”&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/09/Cancer.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Amygdaloids Warburg Symposium Concert</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-amygdaloids-warburg-symposium-concert/</link>
	<pubDate>Fri, 11 Oct 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=171</guid>
	<description><![CDATA[<p>The Amygdaloids are a New York band made up of scientists who shed their scientific garb at night and take to the stage with songs about love and life peppered with insights drawn from research about mind and brain and mental disorders.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-amygdaloids-warburg-symposium-concert/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The Amygdaloids are a New York band made up of scientists who shed their scientific garb at night and take to the stage with songs about love and life peppered with insights drawn from research about mind and brain and mental disorders.&#8230; read more ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The Amygdaloids are a New York band made up of scientists who shed their scientific garb at night and take to the stage with songs about love and life peppered with insights drawn from research about mind and brain and mental disorders.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-amygdaloids-warburg-symposium-concert/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/131011_The_Amygdaloids_Warburg_Symposium_Concert.mp3" length="34105749" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The Amygdaloids are a New York band made up of scientists who shed their scientific garb at night and take to the stage with songs about love and life peppered with insights drawn from research about mind and brain and mental disorders.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg</ssp:url>
		<ssp:title>The Amygdaloids Warburg Symposium Concert</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>47:22</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The Amygdaloids are a New York band made up of scientists who shed their scientific garb at night and take to the stage with songs about love and life peppered with insights drawn from research about mind and brain and mental disorders.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/abywarburg-home.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Synthetic and Systems Biology: Reinventing the Code of Life</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-and-systems-biology-reinventing-the-code-of-life/</link>
	<pubDate>Sat, 11 May 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=157</guid>
	<description><![CDATA[<p>Synthetic biology, and its sister field systems biology, offers the means to reengineer DNA in ways (and at a pace) that Nature, in her evolutionary wisdom, never envisioned. Standing at the unique crossroads of biology, engineering, computer science and neuroscience, these emerging fields are working toward the development of novel drugs and energy sources, the cure of disease and prolongation of life, and even the creation of new forms of life.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-and-systems-biology-reinventing-the-code-of-life/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Synthetic biology, and its sister field systems biology, offers the means to reengineer DNA in ways (and at a pace) that Nature, in her evolutionary wisdom, never envisioned. Standing at the unique crossroads of biology, engineering, computer science and]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Synthetic biology, and its sister field systems biology, offers the means to reengineer DNA in ways (and at a pace) that Nature, in her evolutionary wisdom, never envisioned. Standing at the unique crossroads of biology, engineering, computer science and neuroscience, these emerging fields are working toward the development of novel drugs and energy sources, the cure of disease and prolongation of life, and even the creation of new forms of life.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/synthetic-and-systems-biology-reinventing-the-code-of-life/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Synthetic biology, and its sister field systems biology, offers the means to reengineer DNA in ways (and at a pace) that Nature, in her evolutionary wisdom, never envisioned. Standing at the unique crossroads of biology, engineering, computer science and neuroscience, these emerging fields are working toward the development of novel drugs and energy sources, the cure of disease and prolongation of life, and even the creation of new forms of life.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/syntheticbiology.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/syntheticbiology.jpg</ssp:url>
		<ssp:title>Synthetic and Systems Biology: Reinventing the Code of Life</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:40:23</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Synthetic biology, and its sister field systems biology, offers the means to reengineer DNA in ways (and at a pace) that Nature, in her evolutionary wisdom, never envisioned. Standing at the unique crossroads of biology, engineering, computer science and neuroscience, these emerging fields are working toward the development of novel drugs and energy sources, the cure of disease and prolongation of life, and even the creation of new forms of life.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/syntheticbiology.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Music to Whose Ears III: Music and Healing</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/music-whose-ears-iii-music-healing/</link>
	<pubDate>Sat, 11 Mar 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1296</guid>
	<description><![CDATA[<p>There are well-known therapeutic effects of melody and rhythm on people with various cognitive and motor problems such as non-fluent aphasia, autism, Alzheimer disease, and Parkinson’s disease. By helping alleviate pain and anxiety, music can be also beneficial for preterm babies and for patients before and after surgeries.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-whose-ears-iii-music-healing/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[There are well-known therapeutic effects of melody and rhythm on people with various cognitive and motor problems such as non-fluent aphasia, autism, Alzheimer disease, and Parkinson’s disease. By helping alleviate pain and anxiety, music can be also ben]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>There are well-known therapeutic effects of melody and rhythm on people with various cognitive and motor problems such as non-fluent aphasia, autism, Alzheimer disease, and Parkinson’s disease. By helping alleviate pain and anxiety, music can be also beneficial for preterm babies and for patients before and after surgeries.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/music-whose-ears-iii-music-healing/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/170311_Music_To%20Whose_Ears_3.mp3" length="151360824" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[There are well-known therapeutic effects of melody and rhythm on people with various cognitive and motor problems such as non-fluent aphasia, autism, Alzheimer disease, and Parkinson’s disease. By helping alleviate pain and anxiety, music can be also beneficial for preterm babies and for patients before and after surgeries.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-5.jpg"></itunes:image>
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		<ssp:title>Music to Whose Ears III: Music and Healing</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:45:07</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[There are well-known therapeutic effects of melody and rhythm on people with various cognitive and motor problems such as non-fluent aphasia, autism, Alzheimer disease, and Parkinson’s disease. By helping alleviate pain and anxiety, music can be also beneficial for preterm babies and for patients before and after surgeries.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-5.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Pain</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/pain/</link>
	<pubDate>Sat, 11 Feb 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1270</guid>
	<description><![CDATA[<div style="margin-left: 1em;">
<p>Wisdom comes alone through suffering. Still there drips in sleep against the heart, grief of memory.<br />
&#8211; Aeschylus, Agamemnon</p>
</div>
<p>What is it to feel pain? We sense it in the body, as a non-trivial, unmediated and imperative perceptual event associated with tissue damage, possessing particular spatiotemporal characteristics of a physical object (e.g.,&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/pain/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Wisdom comes alone through suffering. Still there drips in sleep against the heart, grief of memory.
&#8211; Aeschylus, Agamemnon

What is it to feel pain? We sense it in the body, as a non-trivial, unmediated and imperative perceptual event associated w]]></itunes:subtitle>
	<content:encoded><![CDATA[<div style="margin-left: 1em;">
<p>Wisdom comes alone through suffering. Still there drips in sleep against the heart, grief of memory.<br />
&#8211; Aeschylus, Agamemnon</p>
</div>
<p>What is it to feel pain? We sense it in the body, as a non-trivial, unmediated and imperative perceptual event associated with tissue damage, possessing particular spatiotemporal characteristics of a physical object (e.g.,&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/pain/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/170211pain.mp3" length="148317661" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Wisdom comes alone through suffering. Still there drips in sleep against the heart, grief of memory.
&#8211; Aeschylus, Agamemnon

What is it to feel pain? We sense it in the body, as a non-trivial, unmediated and imperative perceptual event associated with tissue damage, possessing particular spatiotemporal characteristics of a physical object (e.g.,&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-2.jpg</ssp:url>
		<ssp:title>Pain</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Wisdom comes alone through suffering. Still there drips in sleep against the heart, grief of memory.
&#8211; Aeschylus, Agamemnon

What is it to feel pain? We sense it in the body, as a non-trivial, unmediated and imperative perceptual event associated with tissue damage, possessing particular spatiotemporal characteristics of a physical object (e.g.,&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/01/unnamed-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Future of Psychiatry</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-future-of-psychiatry/</link>
	<pubDate>Sat, 10 Nov 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1606</guid>
	<description><![CDATA[<p>Psychoanalysis ushered a new era of understanding psychiatric conditions which lasted half a century. The advent of psychopharmacology moved the focus back to the importance of diagnosis and selection of the appropriate medication. As we learn more about the brain, with increasingly sophisticated technology, we are looking towards a revolution in diagnosis, etiology and treatment of mental illnesses.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-future-of-psychiatry/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Psychoanalysis ushered a new era of understanding psychiatric conditions which lasted half a century. The advent of psychopharmacology moved the focus back to the importance of diagnosis and selection of the appropriate medication. As we learn more about]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Psychoanalysis ushered a new era of understanding psychiatric conditions which lasted half a century. The advent of psychopharmacology moved the focus back to the importance of diagnosis and selection of the appropriate medication. As we learn more about the brain, with increasingly sophisticated technology, we are looking towards a revolution in diagnosis, etiology and treatment of mental illnesses.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-future-of-psychiatry/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Psychoanalysis ushered a new era of understanding psychiatric conditions which lasted half a century. The advent of psychopharmacology moved the focus back to the importance of diagnosis and selection of the appropriate medication. As we learn more about the brain, with increasingly sophisticated technology, we are looking towards a revolution in diagnosis, etiology and treatment of mental illnesses.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/09/unnamed.png"></itunes:image>
	<ssp:image>
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		<ssp:title>The Future of Psychiatry</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:39:39</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Psychoanalysis ushered a new era of understanding psychiatric conditions which lasted half a century. The advent of psychopharmacology moved the focus back to the importance of diagnosis and selection of the appropriate medication. As we learn more about the brain, with increasingly sophisticated technology, we are looking towards a revolution in diagnosis, etiology and treatment of mental illnesses.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/09/unnamed.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Transhumanist Predictions and the Human Predicament</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/transhumanist-predictions-human-predicament/</link>
	<pubDate>Sat, 10 Mar 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1537</guid>
	<description><![CDATA[<p>The rapid development of technology in the modern era has inspired a movement known as transhumanism. Envisioned is a near future in which human bodies and minds will be transformed and enhanced through genomics, pharmaceuticals, nanotechnology, robotics, artificial intelligence, and any number of prosthetic devices inside and outside our bodies.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/transhumanist-predictions-human-predicament/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The rapid development of technology in the modern era has inspired a movement known as transhumanism. Envisioned is a near future in which human bodies and minds will be transformed and enhanced through genomics, pharmaceuticals, nanotechnology, robotics]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The rapid development of technology in the modern era has inspired a movement known as transhumanism. Envisioned is a near future in which human bodies and minds will be transformed and enhanced through genomics, pharmaceuticals, nanotechnology, robotics, artificial intelligence, and any number of prosthetic devices inside and outside our bodies.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/transhumanist-predictions-human-predicament/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/180310_Transhumanist_Predictions.mp3" length="125974945" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The rapid development of technology in the modern era has inspired a movement known as transhumanism. Envisioned is a near future in which human bodies and minds will be transformed and enhanced through genomics, pharmaceuticals, nanotechnology, robotics, artificial intelligence, and any number of prosthetic devices inside and outside our bodies.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/unnamed-2-1.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/unnamed-2-1.jpg</ssp:url>
		<ssp:title>Transhumanist Predictions and the Human Predicament</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:44:59</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The rapid development of technology in the modern era has inspired a movement known as transhumanism. Envisioned is a near future in which human bodies and minds will be transformed and enhanced through genomics, pharmaceuticals, nanotechnology, robotics, artificial intelligence, and any number of prosthetic devices inside and outside our bodies.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/unnamed-2-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Mind Matters: Past, Present, and Future</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/mind-matters-past-present-future/</link>
	<pubDate>Sat, 10 Feb 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1518</guid>
	<description><![CDATA[<p>From Xenophanes’ 6th c. BCE theory of divine intellection imbuing, comprehending, and organizing the cosmos, through Nicholas of Cusa’s 15th c. definition of mind as “the limit and measure of all things,” through Hume and his Enlightenment kin’s aspiration to be the “Newton of the mind,” to the naturalized explanations of contemporary cognitive science, Western men and women have wrestled with the proper place of mind among the constituents—material and non-material—of the universe.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mind-matters-past-present-future/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[From Xenophanes’ 6th c. BCE theory of divine intellection imbuing, comprehending, and organizing the cosmos, through Nicholas of Cusa’s 15th c. definition of mind as “the limit and measure of all things,” through Hume and his Enlightenment kin’s aspirati]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>From Xenophanes’ 6th c. BCE theory of divine intellection imbuing, comprehending, and organizing the cosmos, through Nicholas of Cusa’s 15th c. definition of mind as “the limit and measure of all things,” through Hume and his Enlightenment kin’s aspiration to be the “Newton of the mind,” to the naturalized explanations of contemporary cognitive science, Western men and women have wrestled with the proper place of mind among the constituents—material and non-material—of the universe.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mind-matters-past-present-future/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/180210_Mind_Matters.mp3" length="80671328" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[From Xenophanes’ 6th c. BCE theory of divine intellection imbuing, comprehending, and organizing the cosmos, through Nicholas of Cusa’s 15th c. definition of mind as “the limit and measure of all things,” through Hume and his Enlightenment kin’s aspiration to be the “Newton of the mind,” to the naturalized explanations of contemporary cognitive science, Western men and women have wrestled with the proper place of mind among the constituents—material and non-material—of the universe.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/3FA6E461-6429-4E6A-B812-E80068FDAC17.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/3FA6E461-6429-4E6A-B812-E80068FDAC17.png</ssp:url>
		<ssp:title>Mind Matters: Past, Present, and Future</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:24:02</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[From Xenophanes’ 6th c. BCE theory of divine intellection imbuing, comprehending, and organizing the cosmos, through Nicholas of Cusa’s 15th c. definition of mind as “the limit and measure of all things,” through Hume and his Enlightenment kin’s aspiration to be the “Newton of the mind,” to the naturalized explanations of contemporary cognitive science, Western men and women have wrestled with the proper place of mind among the constituents—material and non-material—of the universe.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/01/3FA6E461-6429-4E6A-B812-E80068FDAC17.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Life in the Universe</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/life-in-the-universe/</link>
	<pubDate>Sat, 09 Mar 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1658</guid>
	<description><![CDATA[<p>With billions of stars and galaxies in the observable universe, the possibility of life elsewhere has intrigued both scientists and philosophers alike. In this roundtable, we will explore the notion of&#160;life in the universe and what it might look like elsewhere.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-in-the-universe/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[With billions of stars and galaxies in the observable universe, the possibility of life elsewhere has intrigued both scientists and philosophers alike. In this roundtable, we will explore the notion of&#160;life in the universe and what it might look lik]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>With billions of stars and galaxies in the observable universe, the possibility of life elsewhere has intrigued both scientists and philosophers alike. In this roundtable, we will explore the notion of&#160;life in the universe and what it might look like elsewhere.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/life-in-the-universe/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/190309_Life_in_the_Universe.mp3" length="99036264" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[With billions of stars and galaxies in the observable universe, the possibility of life elsewhere has intrigued both scientists and philosophers alike. In this roundtable, we will explore the notion of&#160;life in the universe and what it might look like elsewhere.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/images.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/images.jpg</ssp:url>
		<ssp:title>Life in the Universe</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:43:10</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[With billions of stars and galaxies in the observable universe, the possibility of life elsewhere has intrigued both scientists and philosophers alike. In this roundtable, we will explore the notion of&#160;life in the universe and what it might look like elsewhere.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/12/images.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Topology of Fear</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-topology-of-fear/</link>
	<pubDate>Sat, 09 Mar 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=135</guid>
	<description><![CDATA[<p>How do emotions color and shape our actions? How do we decide to take action in the midst of fear for our own lives&#8211;go to war, fight an intruder, save a person falling on subway tracks&#8211;or to ward off catastrophes such as global climate change and the irreversible loss of species that could lead to the extinction of our own species?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-topology-of-fear/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[How do emotions color and shape our actions? How do we decide to take action in the midst of fear for our own lives&#8211;go to war, fight an intruder, save a person falling on subway tracks&#8211;or to ward off catastrophes such as global climate change]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>How do emotions color and shape our actions? How do we decide to take action in the midst of fear for our own lives&#8211;go to war, fight an intruder, save a person falling on subway tracks&#8211;or to ward off catastrophes such as global climate change and the irreversible loss of species that could lead to the extinction of our own species?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-topology-of-fear/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/130309_Topology_Of_Fear.mp3" length="152479141" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[How do emotions color and shape our actions? How do we decide to take action in the midst of fear for our own lives&#8211;go to war, fight an intruder, save a person falling on subway tracks&#8211;or to ward off catastrophes such as global climate change and the irreversible loss of species that could lead to the extinction of our own species?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/topologyoffear_rt.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/topologyoffear_rt.png</ssp:url>
		<ssp:title>The Topology of Fear</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:45:53</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[How do emotions color and shape our actions? How do we decide to take action in the midst of fear for our own lives&#8211;go to war, fight an intruder, save a person falling on subway tracks&#8211;or to ward off catastrophes such as global climate change and the irreversible loss of species that could lead to the extinction of our own species?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/topologyoffear_rt.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Status</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/status/</link>
	<pubDate>Sat, 08 Jun 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1705</guid>
	<description><![CDATA[<p>A recent New York Times article proclaimed “status anxiety” one of the defining preoccupations of our time (Michelle Goldberg, “Status Anxiety and the Scam Economy,” March 15, 2019). But what are we really anxious about? What, in fact, is status and why do we want it?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/status/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A recent New York Times article proclaimed “status anxiety” one of the defining preoccupations of our time (Michelle Goldberg, “Status Anxiety and the Scam Economy,” March 15, 2019). But what are we really anxious about? What, in fact, is status and why ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>A recent New York Times article proclaimed “status anxiety” one of the defining preoccupations of our time (Michelle Goldberg, “Status Anxiety and the Scam Economy,” March 15, 2019). But what are we really anxious about? What, in fact, is status and why do we want it?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/status/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/190608_Status.mp3" length="104364408" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[A recent New York Times article proclaimed “status anxiety” one of the defining preoccupations of our time (Michelle Goldberg, “Status Anxiety and the Scam Economy,” March 15, 2019). But what are we really anxious about? What, in fact, is status and why do we want it?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/03/unnamed-4.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/03/unnamed-4.jpg</ssp:url>
		<ssp:title>Status</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:43</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A recent New York Times article proclaimed “status anxiety” one of the defining preoccupations of our time (Michelle Goldberg, “Status Anxiety and the Scam Economy,” March 15, 2019). But what are we really anxious about? What, in fact, is status and why do we want it?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/03/unnamed-4.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Altruism and Empathy</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/altruism-and-empathy/</link>
	<pubDate>Sat, 08 Jun 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=166</guid>
	<description><![CDATA[<p>Is selflessness a necessary illusion? Are we condemned to weigh the costs (whether consciously or not) of the welfare of others against the benefits to ourselves ? We develop a &#8220;theory of mind&#8221; around age three, concurrently building our capacity to recognize emotions experienced by others.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/altruism-and-empathy/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Is selflessness a necessary illusion? Are we condemned to weigh the costs (whether consciously or not) of the welfare of others against the benefits to ourselves ? We develop a &#8220;theory of mind&#8221; around age three, concurrently building our capa]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Is selflessness a necessary illusion? Are we condemned to weigh the costs (whether consciously or not) of the welfare of others against the benefits to ourselves ? We develop a &#8220;theory of mind&#8221; around age three, concurrently building our capacity to recognize emotions experienced by others.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/altruism-and-empathy/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/130608_Altruism_and_Empathy.mp3" length="80677562" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Is selflessness a necessary illusion? Are we condemned to weigh the costs (whether consciously or not) of the welfare of others against the benefits to ourselves ? We develop a &#8220;theory of mind&#8221; around age three, concurrently building our capacity to recognize emotions experienced by others.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/altruism.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/altruism.jpg</ssp:url>
		<ssp:title>Altruism and Empathy</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:52:03</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Is selflessness a necessary illusion? Are we condemned to weigh the costs (whether consciously or not) of the welfare of others against the benefits to ourselves ? We develop a &#8220;theory of mind&#8221; around age three, concurrently building our capacity to recognize emotions experienced by others.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/altruism.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Mathematics and Other Realities</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/mathematics-and-other-realities/</link>
	<pubDate>Sat, 07 Dec 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1857</guid>
	<description><![CDATA[<p>The question of what the world in which we live consists of is as old as mankind itself. In philosophical jargon, this is the question of the ontological basis of reality. With the growing success of physics and other sciences, the idea of one fundamental ontology, that of&#160; particles and fields, became dominant as a physicalist version of ontology.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mathematics-and-other-realities/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The question of what the world in which we live consists of is as old as mankind itself. In philosophical jargon, this is the question of the ontological basis of reality. With the growing success of physics and other sciences, the idea of one fundamenta]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The question of what the world in which we live consists of is as old as mankind itself. In philosophical jargon, this is the question of the ontological basis of reality. With the growing success of physics and other sciences, the idea of one fundamental ontology, that of&#160; particles and fields, became dominant as a physicalist version of ontology.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mathematics-and-other-realities/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/191207_Mathematics_and_Other_Realities.mp3" length="103833599" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The question of what the world in which we live consists of is as old as mankind itself. In philosophical jargon, this is the question of the ontological basis of reality. With the growing success of physics and other sciences, the idea of one fundamental ontology, that of&#160; particles and fields, became dominant as a physicalist version of ontology.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/10/Math-and-other-realities-image.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/10/Math-and-other-realities-image.jpg</ssp:url>
		<ssp:title>Mathematics and Other Realities</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:10</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The question of what the world in which we live consists of is as old as mankind itself. In philosophical jargon, this is the question of the ontological basis of reality. With the growing success of physics and other sciences, the idea of one fundamental ontology, that of&#160; particles and fields, became dominant as a physicalist version of ontology.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/10/Math-and-other-realities-image.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Secrecy and Transparency</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/secrecy-and-transparency/</link>
	<pubDate>Sat, 07 Dec 2013 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=182</guid>
	<description><![CDATA[<p>The internet makes possible the unprecedented sharing of, access to, and data manipulation of, individual and social information with far reaching implications for personal privacy,&#160;healthcare, citizenship and&#160;national security, and for the definitions of personhood, institutional power and information itself. In this roundtable, we aim to explore contemporary notions of privacy, relationships between individuals and between individuals and institutions that arise through data exchange.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/secrecy-and-transparency/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The internet makes possible the unprecedented sharing of, access to, and data manipulation of, individual and social information with far reaching implications for personal privacy,&#160;healthcare, citizenship and&#160;national security, and for the def]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The internet makes possible the unprecedented sharing of, access to, and data manipulation of, individual and social information with far reaching implications for personal privacy,&#160;healthcare, citizenship and&#160;national security, and for the definitions of personhood, institutional power and information itself. In this roundtable, we aim to explore contemporary notions of privacy, relationships between individuals and between individuals and institutions that arise through data exchange.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/secrecy-and-transparency/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/131207_Secrecy_and_Transparency.mp3" length="79894833" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The internet makes possible the unprecedented sharing of, access to, and data manipulation of, individual and social information with far reaching implications for personal privacy,&#160;healthcare, citizenship and&#160;national security, and for the definitions of personhood, institutional power and information itself. In this roundtable, we aim to explore contemporary notions of privacy, relationships between individuals and between individuals and institutions that arise through data exchange.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/secrecytransparency-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/secrecytransparency-2.jpg</ssp:url>
		<ssp:title>Secrecy and Transparency</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:50:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The internet makes possible the unprecedented sharing of, access to, and data manipulation of, individual and social information with far reaching implications for personal privacy,&#160;healthcare, citizenship and&#160;national security, and for the definitions of personhood, institutional power and information itself. In this roundtable, we aim to explore contemporary notions of privacy, relationships between individuals and between individuals and institutions that arise through data exchange.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/secrecytransparency-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Speak, Memory</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/speak-memory/</link>
	<pubDate>Sat, 07 Nov 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=899</guid>
	<description><![CDATA[<p>Over the last thirty years, significant progress has been made in our understanding of the various types of memory, the neural processes of consolidation and reconsolidation, and the biochemistry of memory, as well as the malleability and limits of autobiographical memory.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/speak-memory/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Over the last thirty years, significant progress has been made in our understanding of the various types of memory, the neural processes of consolidation and reconsolidation, and the biochemistry of memory, as well as the malleability and limits of autob]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Over the last thirty years, significant progress has been made in our understanding of the various types of memory, the neural processes of consolidation and reconsolidation, and the biochemistry of memory, as well as the malleability and limits of autobiographical memory.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/speak-memory/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/151107_Speak_Memory.mp3" length="83039546" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Over the last thirty years, significant progress has been made in our understanding of the various types of memory, the neural processes of consolidation and reconsolidation, and the biochemistry of memory, as well as the malleability and limits of autobiographical memory.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Madeleines-3-with-permission.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Madeleines-3-with-permission.jpg</ssp:url>
		<ssp:title>Speak, Memory</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:55:20</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Over the last thirty years, significant progress has been made in our understanding of the various types of memory, the neural processes of consolidation and reconsolidation, and the biochemistry of memory, as well as the malleability and limits of autobiographical memory.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Madeleines-3-with-permission.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Fear: Wherefore, Whence?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/fear-wherefore-whence/</link>
	<pubDate>Sat, 07 May 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1133</guid>
	<description><![CDATA[<blockquote>
<div class="gmail_default">
<p>Someone is shouting! Ho! Do you hear? Am I howling in vain? For if one is frightened, everything makes a noise!</p>
</div>
<div class="gmail_default">
<p>&#160;&#8211; Sophocles,&#160;<i>Acrisius</i>&#160;[fragment]</p>
</div>
<div class="gmail_default">
<p>…the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.</p></div></blockquote>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/fear-wherefore-whence/" class="read-more">read more &#187; </a>]]></description>
	<itunes:subtitle><![CDATA[Someone is shouting! Ho! Do you hear? Am I howling in vain? For if one is frightened, everything makes a noise!


&#160;&#8211; Sophocles,&#160;Acrisius&#160;[fragment]


…the sound of a driven leaf shall put them to flight, and they shall flee as one fl]]></itunes:subtitle>
	<content:encoded><![CDATA[<blockquote>
<div class="gmail_default">
<p>Someone is shouting! Ho! Do you hear? Am I howling in vain? For if one is frightened, everything makes a noise!</p>
</div>
<div class="gmail_default">
<p>&#160;&#8211; Sophocles,&#160;<i>Acrisius</i>&#160;[fragment]</p>
</div>
<div class="gmail_default">
<p>…the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.</p></div></blockquote>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/fear-wherefore-whence/" class="read-more">read more &#187; </a>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/160507_Fear_Wherefore_Whence.mp3" length="147873450" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Someone is shouting! Ho! Do you hear? Am I howling in vain? For if one is frightened, everything makes a noise!


&#160;&#8211; Sophocles,&#160;Acrisius&#160;[fragment]


…the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/03/image-1.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/03/image-1.jpeg</ssp:url>
		<ssp:title>Fear: Wherefore, Whence?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:42:41</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Someone is shouting! Ho! Do you hear? Am I howling in vain? For if one is frightened, everything makes a noise!


&#160;&#8211; Sophocles,&#160;Acrisius&#160;[fragment]


…the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/03/image-1.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Apprehending Consciousness</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/apprehending-consciousness/</link>
	<pubDate>Sat, 07 Mar 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=712</guid>
	<description><![CDATA[<p>Is science nearing an answer to the question of how and why consciousness and self-consciousness come about? In attempting to resolve the mystery of sentience, what roles do physics, psychology, psychoanalysis, and neuroscience play? How do various philosophical and religious traditions contribute to our inquiries into this obvious and everyday universal experience?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/apprehending-consciousness/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Is science nearing an answer to the question of how and why consciousness and self-consciousness come about? In attempting to resolve the mystery of sentience, what roles do physics, psychology, psychoanalysis, and neuroscience play? How do various philo]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Is science nearing an answer to the question of how and why consciousness and self-consciousness come about? In attempting to resolve the mystery of sentience, what roles do physics, psychology, psychoanalysis, and neuroscience play? How do various philosophical and religious traditions contribute to our inquiries into this obvious and everyday universal experience?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/apprehending-consciousness/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/150307_Apprehending_Consciousness.mp3" length="184344054" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Is science nearing an answer to the question of how and why consciousness and self-consciousness come about? In attempting to resolve the mystery of sentience, what roles do physics, psychology, psychoanalysis, and neuroscience play? How do various philosophical and religious traditions contribute to our inquiries into this obvious and everyday universal experience?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Consciousness.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Consciousness.jpg</ssp:url>
		<ssp:title>Apprehending Consciousness</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:08:01</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Is science nearing an answer to the question of how and why consciousness and self-consciousness come about? In attempting to resolve the mystery of sentience, what roles do physics, psychology, psychoanalysis, and neuroscience play? How do various philosophical and religious traditions contribute to our inquiries into this obvious and everyday universal experience?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Consciousness.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Sublime Experience</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-sublime-experience/</link>
	<pubDate>Sat, 07 Feb 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=717</guid>
	<description><![CDATA[<p>Prior to the eighteenth century, and before Edmund Burke’s foundational treatise, the sublime was understood as beauty and greatness beyond measure. Subsequently, awe, the emotion classically associated with the sublime, was given new psychological depth and even physiological dimensions, bringing fear and the grotesque into aesthetic considerations of the sublime.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-sublime-experience/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Prior to the eighteenth century, and before Edmund Burke’s foundational treatise, the sublime was understood as beauty and greatness beyond measure. Subsequently, awe, the emotion classically associated with the sublime, was given new psychological depth]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Prior to the eighteenth century, and before Edmund Burke’s foundational treatise, the sublime was understood as beauty and greatness beyond measure. Subsequently, awe, the emotion classically associated with the sublime, was given new psychological depth and even physiological dimensions, bringing fear and the grotesque into aesthetic considerations of the sublime.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-sublime-experience/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Prior to the eighteenth century, and before Edmund Burke’s foundational treatise, the sublime was understood as beauty and greatness beyond measure. Subsequently, awe, the emotion classically associated with the sublime, was given new psychological depth and even physiological dimensions, bringing fear and the grotesque into aesthetic considerations of the sublime.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Joseph_Mallord_William_Turner_012.jpg"></itunes:image>
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		<ssp:title>The Sublime Experience</ssp:title>
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	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/12/Joseph_Mallord_William_Turner_012.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>A Freudian Perspective on What Ails the World Today: Part 3</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-3/</link>
	<pubDate>Sun, 06 Dec 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1174</guid>
	<description><![CDATA[<p style="text-align: left;">Part 3: Identity</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-3/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 3: Identity

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; For]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: left;">Part 3: Identity</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-3/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Part 3: Identity

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile H.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:23:17</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 3: Identity

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>A Freudian Perspective on What Ails the World Today: Part 4</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-4/</link>
	<pubDate>Sun, 06 Dec 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1175</guid>
	<description><![CDATA[<p style="text-align: left;">Part 4: Culture</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-4/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 4: Culture

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Form]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: left;">Part 4: Culture</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-4/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="https://media.helixcenter.org/podcasts/audio/151206_A_Freudian_Perspective_on_What_Ails_the_World_Today_-_PT_4_Culture.mp3" length="68283655" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Part 4: Culture

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile H.&#8230; read more &#187;]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:34:50</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 4: Culture

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot U]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>A Freudian Perspective on What Ails the World Today: Part 5</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-5/</link>
	<pubDate>Sun, 06 Dec 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1176</guid>
	<description><![CDATA[<p style="text-align: left;">Part 5: Conclusion</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-5/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 5: Conclusion

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; F]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: left;">Part 5: Conclusion</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-5/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Part 5: Conclusion

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile H.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 5: Conclusion

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Didero]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>A Freudian Perspective on What Ails the World Today</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/a-freudian-perspective-on-what-ails-the-world-today/</link>
	<pubDate>Sun, 06 Dec 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1001</guid>
	<description><![CDATA[<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/a-freudian-perspective-on-what-ails-the-world-today/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Soc]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/a-freudian-perspective-on-what-ails-the-world-today/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile H.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:title>A Freudian Perspective on What Ails the World Today</ssp:title>
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	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile ]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/10/2015-12-4-6-Freudian-Perspective-on-What-Ails-the-World-Today.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>French Surrealism: A Revolution of the Mind</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/french-surrealism-a-revolution-of-the-mind/</link>
	<pubDate>Sat, 06 Dec 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=670</guid>
	<description><![CDATA[<p>French Surrealism is probably best known for its paintings&#8211;images of floppy watches or men in bowler hats and topcoats falling from the sky. But just as central to the movement was the poetry produced from the beginning by André Breton, Robert Desnos, Benjamin Péret, Louis Aragon, René Char, and a host of others.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/french-surrealism-a-revolution-of-the-mind/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[French Surrealism is probably best known for its paintings&#8211;images of floppy watches or men in bowler hats and topcoats falling from the sky. But just as central to the movement was the poetry produced from the beginning by André Breton, Robert Desn]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>French Surrealism is probably best known for its paintings&#8211;images of floppy watches or men in bowler hats and topcoats falling from the sky. But just as central to the movement was the poetry produced from the beginning by André Breton, Robert Desnos, Benjamin Péret, Louis Aragon, René Char, and a host of others.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/french-surrealism-a-revolution-of-the-mind/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/141206_French_Surrealism.mp3" length="124267847" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[French Surrealism is probably best known for its paintings&#8211;images of floppy watches or men in bowler hats and topcoats falling from the sky. But just as central to the movement was the poetry produced from the beginning by André Breton, Robert Desnos, Benjamin Péret, Louis Aragon, René Char, and a host of others.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/10/Magritte-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/10/Magritte-2.jpg</ssp:url>
		<ssp:title>French Surrealism: A Revolution of the Mind</ssp:title>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:26:18</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[French Surrealism is probably best known for its paintings&#8211;images of floppy watches or men in bowler hats and topcoats falling from the sky. But just as central to the movement was the poetry produced from the beginning by André Breton, Robert Desnos, Benjamin Péret, Louis Aragon, René Char, and a host of others.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/10/Magritte-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>A Freudian Perspective on What Ails the World Today: Part 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-2/</link>
	<pubDate>Sat, 05 Dec 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=podcast&#038;p=1173</guid>
	<description><![CDATA[<p style="text-align: left;">Part 2: Education and Civilizational Crisis</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Part 2: Education and Civilizational Crisis

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Ai]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: left;">Part 2: Education and Civilizational Crisis</p>
<hr />
<p style="text-align: center;">A Colloquium of</p>
<p style="text-align: center;">The Helix Center for Interdisciplinary Investigation</p>
<p style="text-align: center;">and</p>
<p style="text-align: center;">L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud</p>
<p style="text-align: center;"><span class="aBn" tabindex="0" data-term="goog_847972004"><span class="aQJ">December </span></span>5th and 6th, 2015</p>
<p style="text-align: center;">at the Helix Center</p>
<hr />
<p style="text-align: center;"><em>Participants:</em></p>
<p style="text-align: center;"><b>Marilia Aisenstein</b></p>
<p style="text-align: center;">Psychoanalyst; Former President, Société Psychanalyste de Paris</p>
<p style="text-align: center;">(Paris Psychoanalytic Society)</p>
<p style="text-align: center;"><b>Ian Buckingham</b></p>
<p style="text-align: center;">Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute</p>
<p style="text-align: center;"><b>Vincent Crapanzano</b></p>
<p style="text-align: center;">Distinguished Professor of Anthropology and Comparative Literature,</p>
<p style="text-align: center;">Graduate Center of the City University of New York</p>
<p style="text-align: center;"><b>Philippe Douste-Blazy</b></p>
<p style="text-align: center;">United Nations Under-Secretary-General</p>
<p style="text-align: center;"><b>Paul Fry</b></p>
<p style="text-align: center;">Professor Emeritus of English and Literature, Yale University</p>
<p style="text-align: center;"><b>Lynn Gamwell</b></p>
<p style="text-align: center;">Writer, Professor of Humanities, School of Visual Arts, New York</p>
<p style="text-align: center;"><b>Claude Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)</p>
<p style="text-align: center;">(Practical School of Higher Studies in Psychopathologies)</p>
<p style="text-align: center;"><b>Patrick Landman</b></p>
<p style="text-align: center;">Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)</p>
<p style="text-align: center;"><b>Emile H.</b>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/podcast/freudian-perspective-ails-world-today-part-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Part 2: Education and Civilizational Crisis

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université de Paris VII (Paris Diderot University)
Emile H.&#8230; read more &#187;]]></itunes:summary>
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	<itunes:block>no</itunes:block>
	<itunes:duration>1:32:30</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Part 2: Education and Civilizational Crisis

A Colloquium of
The Helix Center for Interdisciplinary Investigation
and
L&#8217; Association Des Amis de Passages (ADAPes) Comité Freud
December 5th and 6th, 2015
at the Helix Center

Participants:
Marilia Aisenstein
Psychoanalyst; Former President, Société Psychanalyste de Paris
(Paris Psychoanalytic Society)
Ian Buckingham
Psychoanalyst; President, New York Psychoanalytic Society &#38; Institute
Vincent Crapanzano
Distinguished Professor of Anthropology and Comparative Literature,
Graduate Center of the City University of New York
Philippe Douste-Blazy
United Nations Under-Secretary-General
Paul Fry
Professor Emeritus of English and Literature, Yale University
Lynn Gamwell
Writer, Professor of Humanities, School of Visual Arts, New York
Claude Landman
Psychoanalyst; Ecole Pratique des Hautes Etudes en Psychopathologies (EPhEP)
(Practical School of Higher Studies in Psychopathologies)
Patrick Landman
Psychoanalyst; Professor, Université d]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Autism and the Mind/Brain</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/autism/</link>
	<pubDate>Sat, 05 Nov 2016 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1182</guid>
	<description><![CDATA[<p style="text-align: left;">Autism is a neurodevelopmental disorder that affects more than 1% of the population. For many years, it was thought to be a rare disorder, resulting from a bad relationship of the children with their so-called refrigerator mothers. However, there is clear evidence now that autism results from abnormalities in brain development, and that the behavior observed in children is the consequence of disturbances in brain circuitry.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/autism/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Autism is a neurodevelopmental disorder that affects more than 1% of the population. For many years, it was thought to be a rare disorder, resulting from a bad relationship of the children with their so-called refrigerator mothers. However, there is clea]]></itunes:subtitle>
	<content:encoded><![CDATA[<p style="text-align: left;">Autism is a neurodevelopmental disorder that affects more than 1% of the population. For many years, it was thought to be a rare disorder, resulting from a bad relationship of the children with their so-called refrigerator mothers. However, there is clear evidence now that autism results from abnormalities in brain development, and that the behavior observed in children is the consequence of disturbances in brain circuitry.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/autism/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/161105autism.mp3" length="111970177" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Autism is a neurodevelopmental disorder that affects more than 1% of the population. For many years, it was thought to be a rare disorder, resulting from a bad relationship of the children with their so-called refrigerator mothers. However, there is clear evidence now that autism results from abnormalities in brain development, and that the behavior observed in children is the consequence of disturbances in brain circuitry.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/image-1.jpeg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/image-1.jpeg</ssp:url>
		<ssp:title>Autism and the Mind/Brain</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Autism is a neurodevelopmental disorder that affects more than 1% of the population. For many years, it was thought to be a rare disorder, resulting from a bad relationship of the children with their so-called refrigerator mothers. However, there is clear evidence now that autism results from abnormalities in brain development, and that the behavior observed in children is the consequence of disturbances in brain circuitry.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2016/07/image-1.jpeg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Mechanization of Math</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/mechanization-of-math/</link>
	<pubDate>Sat, 05 Oct 2019 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1691</guid>
	<description><![CDATA[<p>Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics. Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mechanization-of-math/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics. Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics. Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/mechanization-of-math/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/191005_Mechanization_of_Math.mp3" length="94718745" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics. Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/02/Vintage-Pi-Calculator-Calculate-Calculation-649760.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/02/Vintage-Pi-Calculator-Calculate-Calculation-649760.jpg</ssp:url>
		<ssp:title>Mechanization of Math</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:06</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics. Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2019/02/Vintage-Pi-Calculator-Calculate-Calculation-649760.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Where Does It Begin?</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-begin/</link>
	<pubDate>Sat, 05 May 2012 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=93</guid>
	<description><![CDATA[<p>Why are we curious about beginnings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about beginnings? What are the organizational properties necessary to call something a beginning? Might similar processes apply to both individual consciousness and the universe at large?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-begin/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Why are we curious about beginnings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about beginnings? What are the organizational properties necessary to call something a beginning? Might similar processes a]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Why are we curious about beginnings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about beginnings? What are the organizational properties necessary to call something a beginning? Might similar processes apply to both individual consciousness and the universe at large?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/where-does-it-begin/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/120505_Where_does_it_begin-.mp3" length="69845933" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Why are we curious about beginnings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about beginnings? What are the organizational properties necessary to call something a beginning? Might similar processes apply to both individual consciousness and the universe at large?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitbegin-2.png"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitbegin-2.png</ssp:url>
		<ssp:title>Where Does It Begin?</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:37:00</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Why are we curious about beginnings, whether that of the cosmos or our own? What can we discover from each other&#8217;s curiosity about beginnings? What are the organizational properties necessary to call something a beginning? Might similar processes apply to both individual consciousness and the universe at large?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2013/12/wheredoesitbegin-2.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Science, Art &#038; Society 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-2/</link>
	<pubDate>Sun, 03 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1384</guid>
	<description><![CDATA[<p>The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/171203_ArtScience6_Science_Art_Society%20Roundtable_2.mp3" length="103246847" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></itunes:image>
	<ssp:image>
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		<ssp:title>Science, Art &#038; Society 2</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:26:02</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Understanding Genius</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius/</link>
	<pubDate>Sat, 03 Oct 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=885</guid>
	<description><![CDATA[<p>Schopenhauer defined genius in relation to the more conventional quality of talent. “Talent hits a target others miss. Genius hits a target no one sees.” Is originality indeed the&#160;sine qua non&#160;of genius? Is there, following Kant, a radical separation of the aesthetic genius from the brilliant scientific mind?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Schopenhauer defined genius in relation to the more conventional quality of talent. “Talent hits a target others miss. Genius hits a target no one sees.” Is originality indeed the&#160;sine qua non&#160;of genius? Is there, following Kant, a radical sepa]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Schopenhauer defined genius in relation to the more conventional quality of talent. “Talent hits a target others miss. Genius hits a target no one sees.” Is originality indeed the&#160;sine qua non&#160;of genius? Is there, following Kant, a radical separation of the aesthetic genius from the brilliant scientific mind?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/understanding-genius/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/151003_Understanding_Genius.mp3" length="100395100" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Schopenhauer defined genius in relation to the more conventional quality of talent. “Talent hits a target others miss. Genius hits a target no one sees.” Is originality indeed the&#160;sine qua non&#160;of genius? Is there, following Kant, a radical separation of the aesthetic genius from the brilliant scientific mind?&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Understanding-Genius.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Understanding-Genius.jpg</ssp:url>
		<ssp:title>Understanding Genius</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>2:19:26</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Schopenhauer defined genius in relation to the more conventional quality of talent. “Talent hits a target others miss. Genius hits a target no one sees.” Is originality indeed the&#160;sine qua non&#160;of genius? Is there, following Kant, a radical separation of the aesthetic genius from the brilliant scientific mind?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/06/Understanding-Genius.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>STEAM &#038; the Future of Education 1</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-1/</link>
	<pubDate>Sat, 02 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1382</guid>
	<description><![CDATA[<p>STEAM &#8211; or <strong>S</strong>cienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-1/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically adva]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>STEAM &#8211; or <strong>S</strong>cienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-1/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/171202_ArtScience2_STEAM_the_Future_of_Education_Roundtable_1.mp3" length="103931778" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg</ssp:url>
		<ssp:title>STEAM &#038; the Future of Education 1</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:26:36</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Science-Art Collaboration 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration-2/</link>
	<pubDate>Sat, 02 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1509</guid>
	<description><![CDATA[<p>Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun t]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/171202_ArtScience4_Science-Art%20Collaboration_Roundtable_2.mp3" length="110357378" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg</ssp:url>
		<ssp:title>Science-Art Collaboration 2</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:31:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Science, Art &#038; Society 1</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-1/</link>
	<pubDate>Sat, 02 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1512</guid>
	<description><![CDATA[<p>The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-1/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-society-1/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/171202_ArtScience3_Science_Art_Society_Roundtable_1.mp3" length="112296186" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg</ssp:url>
		<ssp:title>Science, Art &#038; Society 1</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:33:35</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[The multi-directional relationship between science, art, and society is in great need of repair. Due to the casting out of beauty from art and validity of facts from science by Postmodernism, art and science both suffer from a disconnect with the public.This&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Steam and the Future of Education 2</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-2/</link>
	<pubDate>Sat, 02 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1513</guid>
	<description><![CDATA[<p>STEAM &#8211; or <strong>S</strong>cienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-2/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically adva]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>STEAM &#8211; or <strong>S</strong>cienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/steam-future-education-2/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg</ssp:url>
		<ssp:title>Steam and the Future of Education 2</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:38:10</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[STEAM &#8211; or ScienceTechnologyEngineeringArtMathematics &#8211; is the hot topic educational movement sweeping our nation and the world. Growing out of the emphasis to get more students in STEM subjects to remain a scientific and technologically advanced nation, STEAM was born in 2008, and advocates for the integration of arts and design learning in STEM.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Trauma and its Aftereffects, Part I: War and Genocide</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/trauma-and-its-aftereffects-part-i-war-and-genocide/</link>
	<pubDate>Sat, 02 May 2015 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=804</guid>
	<description><![CDATA[<p>What does it mean to be a survivor of the traumatic violence of war and genocide, as victim or perpetrator—or descendant of either? What are the implications for the individual and collective conscience of doing violence to others sanctioned by the state or consecrated—or condemned—by one’s culture or that of other cultures?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/trauma-and-its-aftereffects-part-i-war-and-genocide/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[What does it mean to be a survivor of the traumatic violence of war and genocide, as victim or perpetrator—or descendant of either? What are the implications for the individual and collective conscience of doing violence to others sanctioned by the state]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>What does it mean to be a survivor of the traumatic violence of war and genocide, as victim or perpetrator—or descendant of either? What are the implications for the individual and collective conscience of doing violence to others sanctioned by the state or consecrated—or condemned—by one’s culture or that of other cultures?&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/trauma-and-its-aftereffects-part-i-war-and-genocide/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[What does it mean to be a survivor of the traumatic violence of war and genocide, as victim or perpetrator—or descendant of either? What are the implications for the individual and collective conscience of doing violence to others sanctioned by the state or consecrated—or condemned—by one’s culture or that of other cultures?&#8230; read more &#187;]]></itunes:summary>
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		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/03/genocide.jpg</ssp:url>
		<ssp:title>Trauma and its Aftereffects, Part I: War and Genocide</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:39:04</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[What does it mean to be a survivor of the traumatic violence of war and genocide, as victim or perpetrator—or descendant of either? What are the implications for the individual and collective conscience of doing violence to others sanctioned by the state or consecrated—or condemned—by one’s culture or that of other cultures?&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2015/03/genocide.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>The Beauty and Unity of Mathematics</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/the-beauty-and-unity-of-mathematics/</link>
	<pubDate>Sat, 01 Dec 2018 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1607</guid>
	<description><![CDATA[<p>Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics.  Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-beauty-and-unity-of-mathematics/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics.  Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#823]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics.  Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/the-beauty-and-unity-of-mathematics/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics.  Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/09/unnamed-1-1.jpg"></itunes:image>
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		<ssp:title>The Beauty and Unity of Mathematics</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:47:06</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Proof, in the form of step by step deduction, following the rules of logical reasoning, is the ultimate test of validity in mathematics.  Some proofs, however, are so long or complex, or both, that they cannot be checked for errors by human experts.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2018/09/unnamed-1-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Science-Art Collaboration 1</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration/</link>
	<pubDate>Fri, 01 Dec 2017 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=1380</guid>
	<description><![CDATA[<p>Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun t]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/science-art-collaboration/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; read more &#187;]]></itunes:summary>
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		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg</ssp:url>
		<ssp:title>Science-Art Collaboration 1</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:31:58</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[Collaboration between the arts and sciences has a rich history dating back to the Renaissance, and recently experienced a resurgence in the 1960s with the art-engineering group Experiments in Art &#38; Technology. Even more recently, artists have begun to actively collaborate with scientists in all disciplines to expand their artistic reach.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2017/08/unnamed-2-1.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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<item>
	<title>Stress</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/stress/</link>
	<pubDate>Sat, 01 May 2021 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">https://helixredesign.ejdigitalmedia.com/?post_type=roundtable&#038;p=2051</guid>
	<description><![CDATA[<p class="wp-block-paragraph">A testament to its ubiquity, STRESS is woven into our very words, our thoughts and our emotions. We <em>stress</em> words to give them emphasis. We <em>stress</em> wood to make it stronger rather than splinter. And we feel di<em>stress</em>, both when overwhelmed with dread, but also sometimes in joyous anticipation. &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/stress/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[A testament to its ubiquity, STRESS is woven into our very words, our thoughts and our emotions. We stress words to give them emphasis. We stress wood to make it stronger rather than splinter. And we feel distress, both when overwhelmed with dread, but a]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">A testament to its ubiquity, STRESS is woven into our very words, our thoughts and our emotions. We <em>stress</em> words to give them emphasis. We <em>stress</em> wood to make it stronger rather than splinter. And we feel di<em>stress</em>, both when overwhelmed with dread, but also sometimes in joyous anticipation. &#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/stress/" class="read-more">read more &#187; </a></p>]]></content:encoded>
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	<itunes:summary><![CDATA[A testament to its ubiquity, STRESS is woven into our very words, our thoughts and our emotions. We stress words to give them emphasis. We stress wood to make it stronger rather than splinter. And we feel distress, both when overwhelmed with dread, but also sometimes in joyous anticipation. &#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/04/stress_pic.jpg"></itunes:image>
	<ssp:image>
		<ssp:url>https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/04/stress_pic.jpg</ssp:url>
		<ssp:title>Stress</ssp:title>
	</ssp:image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:43:38</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[A testament to its ubiquity, STRESS is woven into our very words, our thoughts and our emotions. We stress words to give them emphasis. We stress wood to make it stronger rather than splinter. And we feel distress, both when overwhelmed with dread, but also sometimes in joyous anticipation. &#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2021/04/stress_pic.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Identity and Fanaticism</title>
	<link>https://helixredesign.ejdigitalmedia.com/roundtables/identity-and-fanaticism/</link>
	<pubDate>Sat, 01 Mar 2014 00:00:00 +0000</pubDate>
	<dc:creator><![CDATA[The Helix Center]]></dc:creator>
	<guid isPermaLink="false">http://www.helixcenter.org/?post_type=roundtable&#038;p=481</guid>
	<description><![CDATA[<p>&#8220;<i>I have specially in mind that a small but determined group, active in every nation, composed of individuals who, indifferent to social considerations and restraints, regard warfare, the manufacture and sale of arms, simply as an occasion to advance their personal interests and enlarge their personal authority.</i>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/identity-and-fanaticism/" class="read-more">read more &#187; </a></p>]]></description>
	<itunes:subtitle><![CDATA[&#8220;I have specially in mind that a small but determined group, active in every nation, composed of individuals who, indifferent to social considerations and restraints, regard warfare, the manufacture and sale of arms, simply as an occasion to advanc]]></itunes:subtitle>
	<content:encoded><![CDATA[<p>&#8220;<i>I have specially in mind that a small but determined group, active in every nation, composed of individuals who, indifferent to social considerations and restraints, regard warfare, the manufacture and sale of arms, simply as an occasion to advance their personal interests and enlarge their personal authority.</i>&#8230; <a href="https://helixredesign.ejdigitalmedia.com/roundtables/identity-and-fanaticism/" class="read-more">read more &#187; </a></p>]]></content:encoded>
	<enclosure url="http://media.helixcenter.org/podcasts/audio/140301_Identity_and_Fanaticism.mp3" length="77846623" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[&#8220;I have specially in mind that a small but determined group, active in every nation, composed of individuals who, indifferent to social considerations and restraints, regard warfare, the manufacture and sale of arms, simply as an occasion to advance their personal interests and enlarge their personal authority.&#8230; read more &#187;]]></itunes:summary>
	<itunes:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Eye-on-Fire-copy.jpg"></itunes:image>
	<ssp:image>
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		<ssp:title>Identity and Fanaticism</ssp:title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:48:07</itunes:duration>
	<itunes:author><![CDATA[The Helix Center]]></itunes:author>	<googleplay:description><![CDATA[&#8220;I have specially in mind that a small but determined group, active in every nation, composed of individuals who, indifferent to social considerations and restraints, regard warfare, the manufacture and sale of arms, simply as an occasion to advance their personal interests and enlarge their personal authority.&#8230; read more &#187;]]></googleplay:description>
	<googleplay:image href="https://helixredesign.ejdigitalmedia.com/wp-content/uploads/2014/02/Eye-on-Fire-copy.jpg"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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