All Helix Center events are free and open to the public, including this one!
Roundtables are streamed live our website and the recording remains available after the event events.
This is a past event that happened on Sunday, October 13th 9:30 - 4:15PM.
Participants
Cristina Alberini
Professor in the Center for Neural Science, New York University
François Ansermet
Vice President, Agalma Foundation; Chair, Department of Psychiatry, University of Geneva; Professor of Child and Adolescent Psychiatry, Children's Hospital of the University Hospitals of Geneva
Siri Hustvedt
Author, Essayist
Christopher Johnson
Visiting Associate Professor, Department of Spanish & Portuguese, UCLA
Joseph LeDoux
Professor of Neural Science, New York University
Peter Loewenberg
Professor Emeritus of Modern European Cultural and Intellectual History and Political Psychology, UCLA
Pierre Magistretti
President, Agalma Foundation; Professor, Brain Mind Institute and Professor, Center for Psychiatric Neuroscience, University of Lausanne Medical School
Spyros Papapetros
Associate Professor of Art and Architectural Theory and Historiography, Princeton University
Robert Penzer
Clinical Assistant Professor of Psychiatry, Weill-Cornell Medical College; Faculty, New York Psychoanalytic Institute
Louis Rose
Professor of Modern European History, Otterbein University; Editor, American Imago
What should we make now, after our seminar? What kind of reflection afterward? Some routes to follow:
1. The “Warburgian” unconscious
The reflection on memory and unconscious seems to me a very important route to follow; Warburg’s concepts – Nachleben, Pathosformel, Mnemosyne – suggest a “Warburgian unconscious” that does not fall into the concept of the Jungian collective unconscious.
Warburg, as with his Mnemosyne, is more within a “montage” perspective, associations of ideas that always converge on the same ‘real at stake’, elusive, but which the work of art tries to grasp.
The work of art can be seen in terms of what it expresses, in terms of what it strives to grasp, that which escapes it, but which remains present as an enigma.
The work of art touches on a “real” that cannot be represented but which is contained within it and which operates through it.
The work of art makes it possible to access something that is hinted at through it’s absence and which is precisely what is at work in the work of art.
The image according to Warburg holds an enigma (like the Ninfa Fiorentina). It implies something invisible – an unknown (unbewußt) – at the heart of the visible.
An unknown at work in the work of art…
2. Unconscious and Memory
This unknown conjures up memory (continuity and discontinuity of memory processes through reconsolidation) as much as unconscious.
Warburg referred to the biology of his time to try to conceptualize this memory (for example with Richard Semon’s idea of the engram). The discussions that took place makes one want to ‘recreate’ Warburg’s questioning but working with current theories of memory, between re-association of traces and reconsolidation (Cristina Alberini and Joseph LeDoux’s work).
3. Psychosis and scientific thinking
This is the roundtable I took part in. There is the influence of Warburg and of his “madness” on the thinking of Binswanger and on psychoanalysis. Of course what was discussed around psychoanalysis and scientific thinking opened up routes to follow.
Thus: Should there be a call for papers on the themes that came out of our discussions and should this be followed by the preparation of a publication? At any rate there is much to be learnt from Warburg for psychoanalysis… inviting more discussion after this fascinating beginning.
Now what? The question is open!
Further Reading
Warburg’s autobiographical sketch edited by Christoper Johnson and Claudia Wedepohl: ‘From the Arsenal to the Laboratory’ West 86th, 19, 1. 2012
English translation of Warburg’s published writings:
The Renewal of Pagan Antiquity: Contributions to the Cultural History of the European Renaissance, Los Angeles 1999
Der Bilderatlas Mnemosyne, ed. Horst Bredekamp, Martin Warnke, Berlin 2000
Selected Studies
Freedberg, David, ‘Warburg’s Mask: A Study in Idolatry’, in Anthropologies of Art, ed. M. Westermann Williamstown 2005
Didi Huberman, Georges, L’image survivante : histoire de l’art et temps des fantômes selon Aby Warburg, Paris 2002
Gallese, Vittorio, ‘Aby Warburg and the Dialogue among Aesthetics, Biology and Physiology’ Ph, 2. 2012
Gombrich, Ernst H., Aby Warburg: an Intellectual Biography, London 1970 and Edgar Wind’s review in The Eloquence of Symbols: Studies in Humanist Art, Oxford 1983
Johnson, Christopher, Memory, Metaphor and Aby Warburg’s Atlas of Images, Ithaca 2012
Michaud, Philippe Alain, Aby Warburg and the Image in Motion, New York 2004
Papapetros, Spyros, On the Animation of the Inorganic, Chicago 2012
Pinotti, Andrea, Memorie del neutro: morfologia dell’immagine in Aby Warburg, Milan 2001
Rampley, Matthew, ‘From Symbol to Allegory: Aby Warburg’s Theory of Art’, The Art Bulletin, 79, 1. 1997
Rose, Louis, ‘Interpreting Propaganda: Successors to Warburg and Freud in Wartime,’ American Imago, 60.1. 2003
Wood, Christopher, ‘Aby Warburg, Homo victor’ Cahiers du Musée national d’art moderne, 118, 2011-12
I was fascinated by the discussion among the neuroscientists of the multi-modal – or overdetermined – nature of brain functioning. I still see neuroscience as providing in this way a crucial theoretical and practical foundation for interdisciplinary work. It was new to me that psychoanalysts and neuroscientists in Europe had re-discovered Warburg as a stimulus to this type of thinking, especially regarding the connection between art and movement and the link between the dynamicity of thought and sensory-motor brain activity. As a historian, I was very interested further to hear that experiential, including historical, contexts are beginning to draw greater attention among neuroscientists and that psychoanalysis is playing a critical role in that regard. Finally, for me, the methodological discussions and examples were just as important as the theoretical ones. Interdisciplinary work, I think, will grow only from an understanding of each other’s methods. In that regard, too, I think the conference was of great benefit: it’s important, for example, to hear how a historian-psychoanalyst like Peter [Loewenberg], a Lacanian analyst, a neuroscientist, and a philosopher approach similar material, especially when the n is 1.